Kitab-i-Badi/English451 - Revision history

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		And where is the name of the name of God, where is the name of the names of God and the definitions of the names of God are specific to it. Ali Al-Badi’, then Ali Al-Khalil [239], then Ali Al-Kaleem. By God, you are the first to mock the spirit, then mock Muhammad, the Messenger of God, then mock Ali when he broke the dawn of meanings and the sun of the statement shone with the authority of God, the Dominant and Subsisting. And you were the first to ridicule this revelation, by which everything that was revealed in eternity is established, and by which every soul ascends to the ascent of truths, and every certainty enters into the pleasure of God, the Almighty, the Mighty, the Beloved. Take your pen, you mocker of God! By God, the pen of the Most High mourned for him, then what was and what will be. And whenever you commit it, it returns and ends to the pen of the first to turn away from God, the One, the Single, the Sovereign, the Dominant, the Sustainer. And the truth of his pen has escaped from him, and he was present in the hands of God, and he roared with a noise, he wept over him everything that the name of something fell on him, and he mourned in the hands of his Lord. Then he complained about his companion, if you are one of those who know.

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2023-05-16T23:09:39Z

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	I wish it was the first point at that time, and it testifies that you have taken mirrors for yourselves and made them a balance to know the one without whom their realities and entities would not have been created. And you were extravagant in God's command, and you made your belief in Himself dependent on believing in the mirrors of the veiled. Woe to you, O group of the wrongdoers and the heedless! Where are the clear statements of the rule, and where are the elaborate arrangements, that the sun of glory is one of them after the completion of the first one and the appearance of the yoke of horizons, all the covenant of God, may God’s prayers and peace be upon him, which I formed with hypocrisy, and based on the arrangements and advice of God, Ra Faramush Namoudand. As if they took it in jest, so woe to them for what they committed by the face of God, the Most High, the Great.

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2023-05-16T15:12:17Z

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		I wish it was the first point at that time, and it testifies that you have taken mirrors for yourselves and made them a balance to know the one without whom their realities and entities would not have been created. And you were extravagant in God's command, and you made your belief in Himself dependent on believing in the mirrors of the veiled. Woe to you, O group of the wrongdoers and the heedless! Where are the clear statements of the rule, and where are the elaborate arrangements, that the sun of glory is one of them after the completion of the first one and the appearance of the yoke of horizons, all the covenant of God, may God’s prayers and peace be upon him, which I formed with hypocrisy, and based on the arrangements and advice of God, Ra Faramush Namoudand. As if they took it in jest, so woe to them for what they committed by the face of God, the Most High, the Great.

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	Now consider what they have done in the statement that they have said that at the top of each unit of the book they have a number to prove the appearance of the next mark. And also in this statement that they say that if our mirrors are infinitely opposite to the sun, every mirror is manifested to the extent of those mirrors, and if the whole object is like the sun in the perfection of light and brightness and the lights of the horoscope and the east. As it is evident, it does not add to his value by his spread over all the mirrors and the overall impression of him. And also if the whole thing against him [238] does not affect him like a defect. And the idea of this statement by Jamal Rahman is that the people of the statement should not cling to the mirrors of meanings on the day of the appearance and the shining of the sun, because the presence and absence of all mirrors in the presence of that sun are prohibited in both ways.

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2023-05-16T04:09:37Z

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		Now consider what they have done in the statement that they have said that at the top of each unit of the book they have a number to prove the appearance of the next mark. And also in this statement that they say that if our mirrors are infinitely opposite to the sun, every mirror is manifested to the extent of those mirrors, and if the whole object is like the sun in the perfection of light and brightness and the lights of the horoscope and the east. As it is evident, it does not add to his value by his spread over all the mirrors and the overall impression of him. And also if the whole thing against him [238] does not affect him like a defect. And the idea of this statement by Jamal Rahman is that the people of the statement should not cling to the mirrors of meanings on the day of the appearance and the shining of the sun, because the presence and absence of all mirrors in the presence of that sun are prohibited in both ways.

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2023-05-16T04:09:27Z

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	Consider, O People of Bayan, how much the Sultan of the Bed of Destiny [237] has done. It is similar to the way they teach humans and birds to speak, and by Allah the Most High they have taught people to speak. And they have kept the blessed times busy, so that during the appearance of someone, he would not bring something that would cause sadness to the tender heart of Latif Moenir. If in a place after the advices of Mushfiqa, Moqna, they say Qolah - Jall Ijlalah -: For the example - Jall Zikra - like the example of the sun. If they could face us endlessly, all of them would reflect the manifestation of the sun in their limits. And if he does not meet them, then the sun rises and sets, and the hijab is for the mirrors. And indeed, we are short of advice for the people and a measure for them to turn to Allah, their Lord, and their faith in Allah is with them.

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2023-05-15T12:35:24Z

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		Consider, O People of Bayan, how much the Sultan of the Bed of Destiny [237] has done. It is similar to the way they teach humans and birds to speak, and by Allah the Most High they have taught people to speak. And they have kept the blessed times busy, so that during the appearance of someone, he would not bring something that would cause sadness to the tender heart of Latif Moenir. If in a place after the advices of Mushfiqa, Moqna, they say Qolah - Jall Ijlalah -: For the example - Jall Zikra - like the example of the sun. If they could face us endlessly, all of them would reflect the manifestation of the sun in their limits. And if he does not meet them, then the sun rises and sets, and the hijab is for the mirrors. And indeed, we are short of advice for the people and a measure for them to turn to Allah, their Lord, and their faith in Allah is with them.

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2023-05-15T12:31:53Z

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	And how similar is this mention and praise of the first point to the story that is mentioned by Shaykh Ahmad Marfu' (peace be upon him). As they had said to Haji Muhammad Ismail, a resident of the land of Sa'd, during a trip to Hajj[229]: "Give my greetings to Hazrat Bab!" And they had mentioned the Holy Prophet by the name of Mubarak, and the Sheikh's intention was nothing but to guide that soul and soul. After the words of Hazrat Shaykh, that person was puzzled as to who was meant and for what purpose this kind word appeared from the blessed tongue, until he returned from the Hajj journey and a few years passed and Hazrat Aala entered the land of Sad and their memory is visible. A high mountain where a person was found and claimed to be a prophet. At that time, that person was warned about what the sheikh meant.

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2023-02-14T07:09:11Z

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And how similar is this mention and praise of the first point to the story that is mentioned by Shaykh Ahmad Marfu' (peace be upon him). As they had said to Haji Muhammad Ismail, a resident of the land of Sa'd, during a trip to Hajj[229]: "Give my greetings to Hazrat Bab!" And they had mentioned the Holy Prophet by the name of Mubarak, and the Sheikh's intention was nothing but to guide that soul and soul. After the words of Hazrat Shaykh, that person was puzzled as to who was meant and for what purpose this kind word appeared from the blessed tongue, until he returned from the Hajj journey and a few years passed and Hazrat Aala entered the land of Sad and their memory is visible. A high mountain where a person was found and claimed to be a prophet. At that time, that person was warned about what the sheikh meant.