Kitab-i-Badi/English450 - Revision history

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2023-05-16T23:09:29Z

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		I wish it was the first point at that time, and it testifies that you have taken mirrors for yourselves and made them a balance to know the one without whom their realities and entities would not have been created. And you were extravagant in God's command, and you made your belief in Himself dependent on believing in the mirrors of the veiled. Woe to you, O group of the wrongdoers and the heedless! Where are the clear statements of the rule, and where are the elaborate arrangements, that the sun of glory is one of them after the completion of the first one and the appearance of the yoke of horizons, all the covenant of God, may God’s prayers and peace be upon him, which I formed with hypocrisy, and based on the arrangements and advice of God, Ra Faramush Namoudand. As if they took it in jest, so woe to them for what they committed by the face of God, the Most High, the Great.

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2023-05-16T23:09:19Z

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	Now consider what they have done in the statement that they have said that at the top of each unit of the book they have a number to prove the appearance of the next mark. And also in this statement that they say that if our mirrors are infinitely opposite to the sun, every mirror is manifested to the extent of those mirrors, and if the whole object is like the sun in the perfection of light and brightness and the lights of the horoscope and the east. As it is evident, it does not add to his value by his spread over all the mirrors and the overall impression of him. And also if the whole thing against him [238] does not affect him like a defect. And the idea of this statement by Jamal Rahman is that the people of the statement should not cling to the mirrors of meanings on the day of the appearance and the shining of the sun, because the presence and absence of all mirrors in the presence of that sun are prohibited in both ways.

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2023-05-16T15:11:57Z

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		Now consider what they have done in the statement that they have said that at the top of each unit of the book they have a number to prove the appearance of the next mark. And also in this statement that they say that if our mirrors are infinitely opposite to the sun, every mirror is manifested to the extent of those mirrors, and if the whole object is like the sun in the perfection of light and brightness and the lights of the horoscope and the east. As it is evident, it does not add to his value by his spread over all the mirrors and the overall impression of him. And also if the whole thing against him [238] does not affect him like a defect. And the idea of this statement by Jamal Rahman is that the people of the statement should not cling to the mirrors of meanings on the day of the appearance and the shining of the sun, because the presence and absence of all mirrors in the presence of that sun are prohibited in both ways.

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2023-05-16T15:11:47Z

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	Consider, O People of Bayan, how much the Sultan of the Bed of Destiny [237] has done. It is similar to the way they teach humans and birds to speak, and by Allah the Most High they have taught people to speak. And they have kept the blessed times busy, so that during the appearance of someone, he would not bring something that would cause sadness to the tender heart of Latif Moenir. If in a place after the advices of Mushfiqa, Moqna, they say Qolah - Jall Ijlalah -: For the example - Jall Zikra - like the example of the sun. If they could face us endlessly, all of them would reflect the manifestation of the sun in their limits. And if he does not meet them, then the sun rises and sets, and the hijab is for the mirrors. And indeed, we are short of advice for the people and a measure for them to turn to Allah, their Lord, and their faith in Allah is with them.

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2023-05-16T04:09:17Z

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← Older revision	Revision as of 21:09, 15 May 2023
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		Consider, O People of Bayan, how much the Sultan of the Bed of Destiny [237] has done. It is similar to the way they teach humans and birds to speak, and by Allah the Most High they have taught people to speak. And they have kept the blessed times busy, so that during the appearance of someone, he would not bring something that would cause sadness to the tender heart of Latif Moenir. If in a place after the advices of Mushfiqa, Moqna, they say Qolah - Jall Ijlalah -: For the example - Jall Zikra - like the example of the sun. If they could face us endlessly, all of them would reflect the manifestation of the sun in their limits. And if he does not meet them, then the sun rises and sets, and the hijab is for the mirrors. And indeed, we are short of advice for the people and a measure for them to turn to Allah, their Lord, and their faith in Allah is with them.

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2023-05-16T04:09:07Z

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	And I wish they would give time so that the beauty of the Lord of the worlds would be busy with the praise and remembrance of Allah [236]. For God's sake, he did not get the opportunity to mourn his own soul from the oppression of polytheists, let alone mention and praise. Even though the point of expression is that he ordered all the people of expression that in each unit some have a book with others, and in that book they remind each other of the beginnings of the remembrance of this great advent, that the book is a remembrance to prove the command of God and the remembrance of those souls until then. That all of them should be ready to confirm and surrender during the appearance of the first providence and the word of the community and the establishment of your eternal existence on the throne of mercy, as the saying - may Allah be pleased with him - said: You are all in one unit of the book of proof, why do you write one to another, because you write with us on the Day of Resurrection. Latamalon - But what the people of Bayan used to say is that it is observed. At the beginning of the miqat and the promise of God, all the tablets have written a refutation on the beauty of Ahadiya, and some have sent it to others, and some have sent it to the throne. And among the books of Sajjin is that unconscious soul that is present in your hand. So sorry for your love, so sorry for your beard, so sorry for my manners, so sorry for the fact that you acquired my hands, O Mlaa al-Ghaflin!

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2023-05-15T12:35:04Z

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		And I wish they would give time so that the beauty of the Lord of the worlds would be busy with the praise and remembrance of Allah [236]. For God's sake, he did not get the opportunity to mourn his own soul from the oppression of polytheists, let alone mention and praise. Even though the point of expression is that he ordered all the people of expression that in each unit some have a book with others, and in that book they remind each other of the beginnings of the remembrance of this great advent, that the book is a remembrance to prove the command of God and the remembrance of those souls until then. That all of them should be ready to confirm and surrender during the appearance of the first providence and the word of the community and the establishment of your eternal existence on the throne of mercy, as the saying - may Allah be pleased with him - said: You are all in one unit of the book of proof, why do you write one to another, because you write with us on the Day of Resurrection. Latamalon - But what the people of Bayan used to say is that it is observed. At the beginning of the miqat and the promise of God, all the tablets have written a refutation on the beauty of Ahadiya, and some have sent it to others, and some have sent it to the throne. And among the books of Sajjin is that unconscious soul that is present in your hand. So sorry for your love, so sorry for your beard, so sorry for my manners, so sorry for the fact that you acquired my hands, O Mlaa al-Ghaflin!

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2023-05-15T12:31:34Z

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	I recite all the verses of Manzilah ending with these words of the Most High, the Most High, which have been sent down from the sky of glory, the first point, whose holy scents may perfume the messengers of the Most Merciful Shrine and the lovers of the Sublime Glory. Even though the likes of those souls don't get their breaths, it is mentioned as an observer to the souls of the longing. I swear to Malik Afaq that every ear that listens will gain the life of innovation and will be cut off from listening to our words to God, and every heart that understands will certainly become the source of God's infinite knowledge. And it is not possible to mention it, and it has not appeared from the realm of language until now.

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2023-02-14T07:09:01Z

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I recite all the verses of Manzilah ending with these words of the Most High, the Most High, which have been sent down from the sky of glory, the first point, whose holy scents may perfume the messengers of the Most Merciful Shrine and the lovers of the Sublime Glory. Even though the likes of those souls don't get their breaths, it is mentioned as an observer to the souls of the longing. I swear to Malik Afaq that every ear that listens will gain the life of innovation and will be cut off from listening to our words to God, and every heart that understands will certainly become the source of God's infinite knowledge. And it is not possible to mention it, and it has not appeared from the realm of language until now.