Kitab-i-Badi/English448 - Revision history

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T23:08:49Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 16:08, 16 May 2023
Line 1:	Line 1:
		Consider, O People of Bayan, how much the Sultan of the Bed of Destiny [237] has done. It is similar to the way they teach humans and birds to speak, and by Allah the Most High they have taught people to speak. And they have kept the blessed times busy, so that during the appearance of someone, he would not bring something that would cause sadness to the tender heart of Latif Moenir. If in a place after the advices of Mushfiqa, Moqna, they say Qolah - Jall Ijlalah -: For the example - Jall Zikra - like the example of the sun. If they could face us endlessly, all of them would reflect the manifestation of the sun in their limits. And if he does not meet them, then the sun rises and sets, and the hijab is for the mirrors. And indeed, we are short of advice for the people and a measure for them to turn to Allah, their Lord, and their faith in Allah is with them.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T23:08:39Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 16:08, 16 May 2023
Line 1:		Line 1:
	And I wish they would give time so that the beauty of the Lord of the worlds would be busy with the praise and remembrance of Allah [236]. For God's sake, he did not get the opportunity to mourn his own soul from the oppression of polytheists, let alone mention and praise. Even though the point of expression is that he ordered all the people of expression that in each unit some have a book with others, and in that book they remind each other of the beginnings of the remembrance of this great advent, that the book is a remembrance to prove the command of God and the remembrance of those souls until then. That all of them should be ready to confirm and surrender during the appearance of the first providence and the word of the community and the establishment of your eternal existence on the throne of mercy, as the saying - may Allah be pleased with him - said: You are all in one unit of the book of proof, why do you write one to another, because you write with us on the Day of Resurrection. Latamalon - But what the people of Bayan used to say is that it is observed. At the beginning of the miqat and the promise of God, all the tablets have written a refutation on the beauty of Ahadiya, and some have sent it to others, and some have sent it to the throne. And among the books of Sajjin is that unconscious soul that is present in your hand. So sorry for your love, so sorry for your beard, so sorry for my manners, so sorry for the fact that you acquired my hands, O Mlaa al-Ghaflin!

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T15:11:17Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 08:11, 16 May 2023
Line 1:	Line 1:
		And I wish they would give time so that the beauty of the Lord of the worlds would be busy with the praise and remembrance of Allah [236]. For God's sake, he did not get the opportunity to mourn his own soul from the oppression of polytheists, let alone mention and praise. Even though the point of expression is that he ordered all the people of expression that in each unit some have a book with others, and in that book they remind each other of the beginnings of the remembrance of this great advent, that the book is a remembrance to prove the command of God and the remembrance of those souls until then. That all of them should be ready to confirm and surrender during the appearance of the first providence and the word of the community and the establishment of your eternal existence on the throne of mercy, as the saying - may Allah be pleased with him - said: You are all in one unit of the book of proof, why do you write one to another, because you write with us on the Day of Resurrection. Latamalon - But what the people of Bayan used to say is that it is observed. At the beginning of the miqat and the promise of God, all the tablets have written a refutation on the beauty of Ahadiya, and some have sent it to others, and some have sent it to the throne. And among the books of Sajjin is that unconscious soul that is present in your hand. So sorry for your love, so sorry for your beard, so sorry for my manners, so sorry for the fact that you acquired my hands, O Mlaa al-Ghaflin!

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T15:11:07Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 08:11, 16 May 2023
Line 1:		Line 1:
	So, O Beloved of Baha, Reviver of Baha, Inspiration of Baha, Remembrance of Baha, and Lover of Baha, weep for the soul of Baha! By God, it has remained unique among your creation and alone among your servants, and they do with it whatever they want, and I have no supporter to prevent them from doing it or expel them from around the precincts of your sanctity and the pavilion of your glory and majesty. Praise be to You for all of that and for everything that came to my soul in Your path. Even if your servants removed from my temple the garment of pleasure and the garment of joy, honor and sanctity, but you gave me with your grace what no one can dispose of even if the creation of the heavens and the earth meets. Praise be to You for what You have bestowed upon me with Your generosity, O beloved of my heart and intended for the hearts of those who know. And I who love you will not be afraid of anything, even if the clouds of judgment rain down on me with arrows of affliction. I delegated my affairs to you and put my trust in you, and you are my sufficiency, my helper, and my supporter, and with you I have had enough of all creatures. And praise be to You, because You are my deity and the deity of everyone in the worlds.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T04:08:37Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 21:08, 15 May 2023
Line 1:	Line 1:
		So, O Beloved of Baha, Reviver of Baha, Inspiration of Baha, Remembrance of Baha, and Lover of Baha, weep for the soul of Baha! By God, it has remained unique among your creation and alone among your servants, and they do with it whatever they want, and I have no supporter to prevent them from doing it or expel them from around the precincts of your sanctity and the pavilion of your glory and majesty. Praise be to You for all of that and for everything that came to my soul in Your path. Even if your servants removed from my temple the garment of pleasure and the garment of joy, honor and sanctity, but you gave me with your grace what no one can dispose of even if the creation of the heavens and the earth meets. Praise be to You for what You have bestowed upon me with Your generosity, O beloved of my heart and intended for the hearts of those who know. And I who love you will not be afraid of anything, even if the clouds of judgment rain down on me with arrows of affliction. I delegated my affairs to you and put my trust in you, and you are my sufficiency, my helper, and my supporter, and with you I have had enough of all creatures. And praise be to You, because You are my deity and the deity of everyone in the worlds.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-16T04:08:27Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 21:08, 15 May 2023
Line 1:		Line 1:
	And I did not realize an evening except that in it, what you prevented the breezes of your mercy from the possible and closed the doors of your grace on the faces of beings has come to me. By Your glory, my beloved, I became perplexed in my case, and then you watch me like a whale curled up in the dust and hear the cry of my heart, O you who hold the might of the verses in your hand. And all of this came to me after I called them to share your talents and kindnesses, introduced them to the methods of your order and your pleasure, and commanded them to submit to the door of your mercy and roses to the yard of your individual glory. And whenever I called them, O [235] my God, with what You inspired me of the beauties of Your words and the jewels of Your verses, they turned away from a matter that no one can count. And you counted it with your authority and knowledge.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-15T12:34:24Z

Pywikibot 8.1.0.dev0

← Older revision	Revision as of 05:34, 15 May 2023
Line 1:	Line 1:
		And I did not realize an evening except that in it, what you prevented the breezes of your mercy from the possible and closed the doors of your grace on the faces of beings has come to me. By Your glory, my beloved, I became perplexed in my case, and then you watch me like a whale curled up in the dust and hear the cry of my heart, O you who hold the might of the verses in your hand. And all of this came to me after I called them to share your talents and kindnesses, introduced them to the methods of your order and your pleasure, and commanded them to submit to the door of your mercy and roses to the yard of your individual glory. And whenever I called them, O [235] my God, with what You inspired me of the beauties of Your words and the jewels of Your verses, they turned away from a matter that no one can count. And you counted it with your authority and knowledge.

TridentBot: Pywikibot 8.1.0.dev0

2023-05-15T12:30:53Z

Pywikibot 8.1.0.dev0

← Older revision		Revision as of 05:30, 15 May 2023
Line 1:		Line 1:
	Spirit of redemption! We are short[228] on the advice of the people of the Bayan and my preaching. In no age and era has the previous appearance been mentioned in this detail and clearly the next appearance, if all the witnesses and witnesses agree with you. Hear the mention of this servant and save yourself from the darkness of the darkness and do not be involved in distortions in the religion of God and the commandments of God. This person is good in this position:

TridentBot: Pywikibot 8.1.0.dev0

2023-02-14T07:08:41Z

Pywikibot 8.1.0.dev0

New page

Spirit of redemption! We are short[228] on the advice of the people of the Bayan and my preaching. In no age and era has the previous appearance been mentioned in this detail and clearly the next appearance, if all the witnesses and witnesses agree with you. Hear the mention of this servant and save yourself from the darkness of the darkness and do not be involved in distortions in the religion of God and the commandments of God. This person is good in this position: