Kitab-i-Badi/English443 - Revision history

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		However, how can I remember you, O my beloved, after what has forfeited your honor for the succession of issues and the succession of misfortunes? I will not find an opportunity to weep for myself, and how [233] praise Yourself, the Most High, the Great. Whenever I want to commend You with praise or draw near to You with the praises of Your remembrance, the enmity of Your enemies and the tyranny of Your wilderness prevent me so that if I turn to the right I find the Book of the Prisoner from one of Your creation, and in it is what the pillars of everything are confused about, then the pillars of the kingdom of Your Most Beautiful Names. And whenever I turn to the left, I find a book from Al-Fajjar. And in it what she shouted, clamored, and lamented the truths of Your Chosen Ones and the hearts of Your Prophets after You have commanded the fullness of eloquence who claim to believe in Yourself, to acknowledge Your individuality, and to submit when the lights of the glory of Your Oneness appear, that every soul in each one write a book confirming Your command in this manifestation with which You shone. The sun of glory and power is on the horizon of the sky of the glory of Your Mercy, so that the servants may remember it and await this news that You announced to them in all Your tablets, scrolls, and sheets of Your glory, with Your word of truth, addressing the full of statement: And you are in every one a book of proof of whom We reveal to each other, you write, so that on the day of His appearance, you may write with what you write. to work.

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	Where is the abode of the tyranny of Abhi, where are the most beautiful words in conversations with the Most High God, the Most High descends: Upon you, O Baha’u’llah, beloved of Baha, is the remembrance of God and His splendor, then the splendor of the people of the Most High, then the splendor of the people of the cities of survival, then the splendor of all things, then the splendor of yourself For yourself, and the splendor of this splendor that appeared for your victory between the two worlds. O Beloved of Baha, by Your might and majesty, You did not fall short in conveying Your message to Your servants and managing Your creation, and in all of that You desired nothing but their submission before the authority of Your Oneness and reverence at the appearance of the lights of Your destination. By Your glory, O my Beloved, I find myself ashamed of what I have communicated to my advent, as you breathed only with my remembrance, and you spoke only to prove my case, and nothing came out of your pen except what your self intended to remember and praise me. And in every matter, what appeared from you would be self-indulgence, frank in my appearance, and talk about my beauty.

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2023-05-16T15:09:37Z

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		Where is the abode of the tyranny of Abhi, where are the most beautiful words in conversations with the Most High God, the Most High descends: Upon you, O Baha’u’llah, beloved of Baha, is the remembrance of God and His splendor, then the splendor of the people of the Most High, then the splendor of the people of the cities of survival, then the splendor of all things, then the splendor of yourself For yourself, and the splendor of this splendor that appeared for your victory between the two worlds. O Beloved of Baha, by Your might and majesty, You did not fall short in conveying Your message to Your servants and managing Your creation, and in all of that You desired nothing but their submission before the authority of Your Oneness and reverence at the appearance of the lights of Your destination. By Your glory, O my Beloved, I find myself ashamed of what I have communicated to my advent, as you breathed only with my remembrance, and you spoke only to prove my case, and nothing came out of your pen except what your self intended to remember and praise me. And in every matter, what appeared from you would be self-indulgence, frank in my appearance, and talk about my beauty.

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2023-05-16T15:09:27Z

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	It is the text of Talaat al-A'la - may the soul of all beside him be sacrificed for him - every commanded adversity and praise and peace with him at the time of his appearance, but one of them is the one who is successful in his aspiration and advised his God, may God bless him and grant him peace, and his will is the heart of his obliteration. Yes, praise and peace be upon him in the hands of Malik Allam, who is present in his will, but he has arrows and arrows from all sides of his attack. And to Allah belongs the matter before and after, and upon Him he praises Himself and Himself, if you are of those who know. And any one with it is a successful praise that is sought by the Most Gracious, informing Dard, so the Subhani entity in where the emergence of Rahmani innovations that have been received by God with the same kindness as an informing of remembrance and praise of His mercy and. His saying - may His praise be exalted -: O Beloved of Baha, I conveyed Your remembrance and Your praise, then the praise of everything before You to myself, so that Your saying may be established among the worlds and Your signs will appear to those who know. And then I say: On you, O Beloved of Baha, is the remembrance and praise of God, then the praise of the people of the Most High and the praise of the people of the cities of survival, then the praise of the people of the waves of pride, then the praise of the worlds in every time and before and after a time and after a while and a while at a time !

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2023-05-16T04:06:57Z

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		It is the text of Talaat al-A'la - may the soul of all beside him be sacrificed for him - every commanded adversity and praise and peace with him at the time of his appearance, but one of them is the one who is successful in his aspiration and advised his God, may God bless him and grant him peace, and his will is the heart of his obliteration. Yes, praise and peace be upon him in the hands of Malik Allam, who is present in his will, but he has arrows and arrows from all sides of his attack. And to Allah belongs the matter before and after, and upon Him he praises Himself and Himself, if you are of those who know. And any one with it is a successful praise that is sought by the Most Gracious, informing Dard, so the Subhani entity in where the emergence of Rahmani innovations that have been received by God with the same kindness as an informing of remembrance and praise of His mercy and. His saying - may His praise be exalted -: O Beloved of Baha, I conveyed Your remembrance and Your praise, then the praise of everything before You to myself, so that Your saying may be established among the worlds and Your signs will appear to those who know. And then I say: On you, O Beloved of Baha, is the remembrance and praise of God, then the praise of the people of the Most High and the praise of the people of the cities of survival, then the praise of the people of the waves of pride, then the praise of the worlds in every time and before and after a time and after a while and a while at a time !

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2023-05-16T04:06:47Z

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	It is not far from a foolish person to say that water and earth do not exist, to what place does Salam Elhi refer? O you who see, at the same time that the peace comes from the tongue of the Lord of the worlds, and this emphasis is in the statement of the opinion so that something does not happen in the future that will make that simple person sad. And after this, the commandments of God, the mentioned customs and the forbidden words that prevent the most pure soul, have been specifically mentioned and praised [231] to the place of manifestation and to those who are related. For Allah's sake, a statement has flowed from the mouth of the Most Merciful, that if all of us in the heavens and the earth are blessed by that drop, then all of us, intoxicated by that divine wine, will pay attention to the camel's step, and we will be destroyed, lost, and dead. Just observe.

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2023-05-15T12:32:43Z

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		It is not far from a foolish person to say that water and earth do not exist, to what place does Salam Elhi refer? O you who see, at the same time that the peace comes from the tongue of the Lord of the worlds, and this emphasis is in the statement of the opinion so that something does not happen in the future that will make that simple person sad. And after this, the commandments of God, the mentioned customs and the forbidden words that prevent the most pure soul, have been specifically mentioned and praised [231] to the place of manifestation and to those who are related. For Allah's sake, a statement has flowed from the mouth of the Most Merciful, that if all of us in the heavens and the earth are blessed by that drop, then all of us, intoxicated by that divine wine, will pay attention to the camel's step, and we will be destroyed, lost, and dead. Just observe.

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	And in one position of Arsh, the soul of the manifestation is evident to us among people, because that verse of monotheism and the essence of separation is one in its place and there is no one with it. (If God and I were not accompanied by anything.) In that position of the throne of the self-manifest, and the eight angels are modeled on this blessed name, Abda Amna, as its number corresponds to the number of Bahá'í in non-Hamzah. And in truth, the first bearer of that throne is none other than his holy soul.

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2023-02-14T07:07:53Z

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And in one position of Arsh, the soul of the manifestation is evident to us among people, because that verse of monotheism and the essence of separation is one in its place and there is no one with it. (If God and I were not accompanied by anything.) In that position of the throne of the self-manifest, and the eight angels are modeled on this blessed name, Abda Amna, as its number corresponds to the number of Bahá'í in non-Hamzah. And in truth, the first bearer of that throne is none other than his holy soul.