Kitab-i-Badi/English423 - Revision history

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2023-05-16T15:02:56Z

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		They state that the appearance of the sun at the pole of decline is near and you will not know and understand that day, if you have not understood and have not become a mystic. And they have never said anything other than a statement about the appearance of the future. Contrary to the previous books, which all have mentioned the hints [222] of the problem, Enamal al-Qudrat breached all those veils in the appearance of Setin, and explicitly implied the mention of the latter appearance in all the statements. The matter that he has left to the eyes of the servants and their wisdom is that they have mentioned it in different ways. Although inside all the different words refer to a single point and there is no significant difference at all, but as much as it is mentioned in different sentences according to the appearance, it is for the purpose of distinction, as they said in the position of mentioning "Mustaghat". And they say in a position that it will not reach the petitioner and it is hoped that the word of God will be answered beforehand. And he says in a certain place, who is not the only one who knows about the coming of the future but Allah, whenever it happens, they should all confirm the point of truth. And they say in a certain place that at this time if he wants to appear, he is free, and it is not necessary for anyone to say "lem" and "bem". And he says to one of the letters about which the question has appeared, perhaps you will understand his meeting. And also a tablet was sent down from heaven and said to look at it in the school of the house of the next appearance.

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	However, they all transgressed their limits and did not pay attention to God's commandments and were satisfied with what the Jews were not satisfied with for the soul and also the sectarian community was not satisfied with the point of expression. And this is nothing but ignorance and immaturity, and if you haven't heard it yet, listen now and be ashamed of the truth! Turn from the north of error to the right of guidance! Soon you and those like you and what you have spoken to will be mortal, just as you are mortal today. Because every soul that is not in the hands of Allah, all things testify to its destruction. Purify your soul from the world and do not say that we do not know it, and do not remember that we do not know it. Know your limit and quantity and don't violate your dignity!

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		However, they all transgressed their limits and did not pay attention to God's commandments and were satisfied with what the Jews were not satisfied with for the soul and also the sectarian community was not satisfied with the point of expression. And this is nothing but ignorance and immaturity, and if you haven't heard it yet, listen now and be ashamed of the truth! Turn from the north of error to the right of guidance! Soon you and those like you and what you have spoken to will be mortal, just as you are mortal today. Because every soul that is not in the hands of Allah, all things testify to its destruction. Purify your soul from the world and do not say that we do not know it, and do not remember that we do not know it. Know your limit and quantity and don't violate your dignity!

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	Basar Athar should look at the great view and understand the meaning of the divine words. Hear the call of the Sultan of Bayan, who has clearly mentioned the next appearance, so that those false structures do not stop after the appearance and do not see similitudes and likenesses for the manifestation of Tawheed. That the monotheism of nature is not realized except by the manifestation of the manifestation, and the divine dispensation of ghosts and similes is not revealed except by the manifestation of the manifestation. And if it is noted for the manifestation of similitude and similitude, then the modification of the essence of Qadm is not determined from similitude, and the sanctification of his soul is not realized from duality. So fear Allah and do not make Him a partner in the kingdom.[221] Verily, He was one in His nature, and Allah was against us, I say martyr. And in this position, he says the saying - Jall al-Kabriyae -: And the end of the world is near, and you do not know it today. And I do not meet the nature of the meeting, not to please him, not to please him.

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		Basar Athar should look at the great view and understand the meaning of the divine words. Hear the call of the Sultan of Bayan, who has clearly mentioned the next appearance, so that those false structures do not stop after the appearance and do not see similitudes and likenesses for the manifestation of Tawheed. That the monotheism of nature is not realized except by the manifestation of the manifestation, and the divine dispensation of ghosts and similes is not revealed except by the manifestation of the manifestation. And if it is noted for the manifestation of similitude and similitude, then the modification of the essence of Qadm is not determined from similitude, and the sanctification of his soul is not realized from duality. So fear Allah and do not make Him a partner in the kingdom.[221] Verily, He was one in His nature, and Allah was against us, I say martyr. And in this position, he says the saying - Jall al-Kabriyae -: And the end of the world is near, and you do not know it today. And I do not meet the nature of the meeting, not to please him, not to please him.

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	Say: It is he who boasts of the names of a servant of his servants if they are attributed to him or he is called by them. Say: By God, I am most high in the kingdom of survival, and Muhammad is in the might of the names, then Al-Ruh is in the cities of survival, then Al-Hussein is in this great appearance. And we have other names in the kingdoms of antiquity, which no one knew except God, the One, the All-Knowing, the All-Aware. Die in your wrath, O heedless one! The honor that was destined for the names was because they were attributed to myself, the Mighty, the All-Knowing. And no name rose in the kingdom [215] except by directing it to the two parts of the Holy, Exalted, Mighty and Immeasurable. For my soul, every good name refers to my self, and every wonderful mention ends to my beauty, if you are of those who are certain.

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Say: It is he who boasts of the names of a servant of his servants if they are attributed to him or he is called by them. Say: By God, I am most high in the kingdom of survival, and Muhammad is in the might of the names, then Al-Ruh is in the cities of survival, then Al-Hussein is in this great appearance. And we have other names in the kingdoms of antiquity, which no one knew except God, the One, the All-Knowing, the All-Aware. Die in your wrath, O heedless one! The honor that was destined for the names was because they were attributed to myself, the Mighty, the All-Knowing. And no name rose in the kingdom [215] except by directing it to the two parts of the Holy, Exalted, Mighty and Immeasurable. For my soul, every good name refers to my self, and every wonderful mention ends to my beauty, if you are of those who are certain.