Kitab-i-Badi/English376 - Revision history

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2023-05-16T14:47:16Z

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← Older revision	Revision as of 07:47, 16 May 2023
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		Of course, you will say that the course is not over and not complete. A foil for those who know the blessings of God, then they deny them. You can see with your own eyes that the spikes of possible meanings have grown from the seeds of God's words, and Sarzab and Khorram are evident in Rizvan Ahadiya [197], but you deny it and show it. And perhaps you have not seen, heard, and are not informed, God willing, may it be so, and you are not one of those people who have seen with their own eyes and denied it, and heard with their own ears and been exposed to it.

2023-05-16T14:47:06Z

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← Older revision		Revision as of 07:47, 16 May 2023
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	Put away this idolatrous gaze and look at it with the eyes of monotheism, so that you can observe all the manifestations as a single soul and see the laws of the whole as a single law. All these differences have existed and will continue to exist due to the requirements of time, position and talents. God blesses the holy lands, which can be seen in the blink of an eye when the last spikes appear. And this position is the knowledge of the matter and the creation is unable to understand it, as he says: And these are the lands that he says: But the lands of polytheist souls will never grow except what the Truth - All-Zecharah - has announced with the words of the Most High: (No exit except in a specific way.) In the lands of those souls, even if there is a delay in the appearance of a hundred thousand years, according to your words, good thorns will never grow from those lands. And you will not go.

2023-05-16T03:44:36Z

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← Older revision	Revision as of 20:44, 15 May 2023
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		Put away this idolatrous gaze and look at it with the eyes of monotheism, so that you can observe all the manifestations as a single soul and see the laws of the whole as a single law. All these differences have existed and will continue to exist due to the requirements of time, position and talents. God blesses the holy lands, which can be seen in the blink of an eye when the last spikes appear. And this position is the knowledge of the matter and the creation is unable to understand it, as he says: And these are the lands that he says: But the lands of polytheist souls will never grow except what the Truth - All-Zecharah - has announced with the words of the Most High: (No exit except in a specific way.) In the lands of those souls, even if there is a delay in the appearance of a hundred thousand years, according to your words, good thorns will never grow from those lands. And you will not go.

2023-05-16T03:44:26Z

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← Older revision		Revision as of 20:44, 15 May 2023
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	And what you had written in the seed planting and its details is understood from all these words that you have not been informed of a single word of divine knowledge and you have not known the purpose of the appearance, what was and what will be. Now he has gone from the parable of the supreme and has spoken in opposition to Allah as the parable of the lower. We submit that this is what you have written and mentioned, does this pill have the necessary irrigation or not? He says, "I am that Habob Ariyah, one who is in the Habob from the right of Rezvan (I'rafwa Allah Bless) and the education of everything is dependent on this Habob, the Merciful Glory, and the breath of the spiritual sanctity." And he says, I am the animal that gives him seeds of knowledge, meanings, and spikes of knowledge and wisdom of Samadani, and other than the seeds of this river and this fresh water of the Euphrates, no scientific seed [196] has grown from the udder of the lamb and will not grow. . And yet you say and write and you say no to our feelings.

2023-05-15T12:10:22Z

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← Older revision	Revision as of 05:10, 15 May 2023
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		And what you had written in the seed planting and its details is understood from all these words that you have not been informed of a single word of divine knowledge and you have not known the purpose of the appearance, what was and what will be. Now he has gone from the parable of the supreme and has spoken in opposition to Allah as the parable of the lower. We submit that this is what you have written and mentioned, does this pill have the necessary irrigation or not? He says, "I am that Habob Ariyah, one who is in the Habob from the right of Rezvan (I'rafwa Allah Bless) and the education of everything is dependent on this Habob, the Merciful Glory, and the breath of the spiritual sanctity." And he says, I am the animal that gives him seeds of knowledge, meanings, and spikes of knowledge and wisdom of Samadani, and other than the seeds of this river and this fresh water of the Euphrates, no scientific seed [196] has grown from the udder of the lamb and will not grow. . And yet you say and write and you say no to our feelings.

2023-05-15T12:06:52Z

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← Older revision		Revision as of 05:06, 15 May 2023
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	~~Say: You unfair people, Jamal Abhi himself says that its Persian meaning is:~~

2023-02-14T04:23:16Z

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Say: You unfair people, Jamal Abhi himself says that its Persian meaning is: