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حال ملاحظه فرمائيد اگر کسی در يوم ظهور حقّ ادراک فيض لقاء و معرفت مظاهر حقّ را ننمايد آيا صدق عالم بر او می شود اگر چه هزار سنه تحصيل کرده باشد و جميع علوم محدوده ظاهريّه را اخذ نموده باشد؟ و اين بالبديهه معلوم است که تصديق علم در حقّ او نمی شود. و لکن اگر نفسی حرفی از علم نديده باشد و به اين شرافت کبری فائز شود البتّه او از علمای ربّانی محسوب است زيرا به غايت قصوای علم و نهايت و منتهای آن فائز گشته.
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