https://www.hgworld.org/ctw/api.php?action=feedcontributions&feedformat=atom&user=Bahamut19 2026-11-02T01:19:47Z User contributions MediaWiki 1.39.1 https://www.hgworld.org/ctw/index.php?title=Main_Page&diff=59340 2024-12-29T20:28:01Z

<p>Bahamut19: Undo revision 59339 by Bahamut19 (talk)</p> <hr /> <div>Welcome to the Baha'i Writings Collaborative Translation Wiki!<br /> <br /> ==Named Books by Baha'u'llah==<br /> * [[Kitab-i-Aqdas]] [https://www.hgworld.org/ctw/index.php?title=Kitab-i-Aqdas/Template&amp;offset=0 (elder)]<br /> * [[Kitab-i-Iqan]] The Book of Certitude<br /> * [[Kitab-i-Badi]]<br /> * [[Hidden Words - Arabic]]<br /> * [[Hidden Words - Persian]]<br /> * [[Seven Valleys/Search|Seven Valleys]]<br /> * [[Tablet of the Branch]]<br /> * [[Kitab-i-Ahd]] The Book of the Covenant<br /> * [[Tablet of the House of Justice]]<br /> * [[Madinatut-Tawhid]]<br /> * [[Suriy-i-Damm]]<br /> * [[Lawh-i-Nasr]]<br /> * [[Lawh-i-Salman_I]]<br /> * [[Suriy-i-Muluk]]<br /> * [[Kitab-i-Sultan]]<br /> * [[Suriy-i-Bayan]]<br /> * [[Suriy-i-Qamis]]<br /> * [[Lawh-i-Bisarat]] The Glad-Tidings<br /> * [[Lawh-i-Khalil I]] Tablet to Khalil<br /> * [[Lawh-i-Dunya]]<br /> * [[Lawh-i-Malikih]]<br /> * [[Suriy-i-Haykal]] The Surah of the Temple<br /> * [[Words_of_Paradise]]<br /> * [[Lawh-i-Ahbab]] Tablet of the Beloveds<br /> * [[Suriy-i-Rais]] Surah of the Chief<br /> * [[Lawh-i-Ayat-i-Nur]] Tablet of the Light Verse<br /> * [[Salat-i-Kabir]] The Great Prayer<br /> * [[Salat-i-Vusta]] The Midmost Prayer<br /> * [[Salat-i-Saghir]] The Small Prayer<br /> * [[Risaliy-i-Sual va Javab]] Epistle of Questions and Answers<br /> * [[Lawh-i-Siraj]] Tablet to Siraj ('Ali-Muhammad-i Siraj)<br /> * [[Lawh-i-Istintaq]] Tablet of Inquisition<br /> * [[Lawh-i-Ishraqat]] Tablet of Splendors<br /> * [[Lawh-i-Ard-i-Ba]] Tablet of the Land of Ba<br /> * [[Lawh-i-Manikchi-Sahib]] Tablet of Manikchi Sahib<br /> * [[Lawh-i-Raam]] Tablet of Wine<br /> * [[Words of Wisdom]]<br /> * [[Tablet of Hypocrisy]]<br /> * [[Lawh-i-Tibb]] Tablet of Medicine<br /> * [[Gleanings]]<br /> <br /> ==Unnamed Tablets by Baha'u'llah==<br /> The Leiden List will be used for naming and organization<br /> <br /> * [[BH04607]]<br /> * [[BH06114]]<br /> * [[BH08181]]<br /> * [[Unnamed_Tablet_to_Varqa_from_Jun_28_1881|Unnamed Tablet to Varqá from Jun 28 1881]]<br /> <br /> ==Named Books by the Bab==<br /> <br /> * [[Ahsan al-Qasas]] The Best of Stories (Also known as the Qayyum al-Asma)<br /> <br /> ==Resources==<br /> * [https://oceanoflights.org/bahaullah-st-016-fa Kitab i Badi (original Persian)]</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Main_Page&diff=59339 2024-12-29T20:27:06Z

<p>Bahamut19: Reverted edits by Trident765 (talk) to last revision by Lenticularis39</p> <hr /> <div>Welcome to the Baha'i Writings Collaborative Translation Wiki!<br /> <br /> ==Named Books by Baha'u'llah==<br /> * [[Kitab-i-Aqdas]] [https://www.hgworld.org/ctw/index.php?title=Kitab-i-Aqdas/Template&amp;offset=0 (elder)]<br /> * [[Kitab-i-Iqan]] The Book of Certitude<br /> * [[Kitab-i-Badi]]<br /> * [[Hidden Words - Arabic]]<br /> * [[Hidden Words - Persian]]<br /> * [[Seven Valleys/Search|Seven Valleys]]<br /> * [[Tablet of the Branch]]<br /> * [[Kitab-i-Ahd]] The Book of the Covenant<br /> * [[Tablet of the House of Justice]]<br /> * [[Madinatut-Tawhid]]<br /> * [[Suriy-i-Damm]]<br /> * [[Lawh-i-Nasr]]<br /> * [[Lawh-i-Salman_I]]<br /> * [[Suriy-i-Muluk]]<br /> * [[Kitab-i-Sultan]]<br /> * [[Suriy-i-Bayan]]<br /> * [[Suriy-i-Qamis]]<br /> * [[Lawh-i-Bisarat]] The Glad-Tidings<br /> * [[Lawh-i-Khalil I]] Tablet to Khalil<br /> * [[Lawh-i-Dunya]]<br /> * [[Lawh-i-Malikih]]<br /> * [[Suriy-i-Haykal]] The Surah of the Temple<br /> * [[Words_of_Paradise]]<br /> * [[Lawh-i-Ahbab]] Tablet of the Beloveds<br /> * [[Suriy-i-Rais]] Surah of the Chief<br /> * [[Lawh-i-Ayat-i-Nur]] Tablet of the Light Verse<br /> * [[Salat-i-Kabir]] The Great Prayer<br /> * [[Salat-i-Vusta]] The Midmost Prayer<br /> * [[Salat-i-Saghir]] The Small Prayer<br /> * [[Risaliy-i-Sual va Javab]] Epistle of Questions and Answers<br /> * [[Lawh-i-Siraj]] Tablet to Siraj ('Ali-Muhammad-i Siraj)<br /> * [[Lawh-i-Istintaq]] Tablet of Inquisition<br /> * [[Lawh-i-Ishraqat]] Tablet of Splendors<br /> * [[Lawh-i-Ard-i-Ba]] Tablet of the Land of Ba<br /> * [[Lawh-i-Manikchi-Sahib]] Tablet of Manikchi Sahib<br /> * [[Lawh-i-Raam]] Tablet of Wine<br /> * [[Words of Wisdom]]<br /> * [[Tablet of Hypocrisy]]<br /> * [[Lawh-i-Tibb]] Tablet of Medicine<br /> <br /> ==Unnamed Tablets by Baha'u'llah==<br /> The Leiden List will be used for naming and organization<br /> <br /> * [[BH04607]]<br /> * [[BH06114]]<br /> * [[BH08181]]<br /> * [[Unnamed_Tablet_to_Varqa_from_Jun_28_1881|Unnamed Tablet to Varqá from Jun 28 1881]]<br /> <br /> ==Named Books by the Bab==<br /> <br /> * [[Ahsan al-Qasas]] The Best of Stories (Also known as the Qayyum al-Asma)<br /> <br /> ==Resources==<br /> * [https://oceanoflights.org/bahaullah-st-016-fa Kitab i Badi (original Persian)]</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Words_of_Wisdom&diff=59338 2024-11-17T20:21:36Z

<p>Bahamut19: Bahamut19 moved page Words of Wisdom to Words of Wisdom/Page1: consistency</p> <hr /> <div>#REDIRECT [[Words of Wisdom/Page1]]</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Words_of_Wisdom/Page1&diff=59337 2024-11-17T20:21:36Z

<p>Bahamut19: Bahamut19 moved page Words of Wisdom to Words of Wisdom/Page1: consistency</p> <hr /> <div>{{paragraphs20|Words_of_Wisdom|Arabic|Authorized|GPT4o_}}<br /> <br /> [[Words_of_Wisdom/Page2|Next page -&gt;]]</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Malikih&diff=59258 2024-06-16T21:28:58Z

<p>Bahamut19: Bahamut19 moved page Lawh-i-Malikih to Lawh-i-Malikih/Page1: uniform URL</p> <hr /> <div>#REDIRECT [[Lawh-i-Malikih/Page1]]</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Malikih/Page1&diff=59257 2024-06-16T21:28:58Z

<p>Bahamut19: Bahamut19 moved page Lawh-i-Malikih to Lawh-i-Malikih/Page1: uniform URL</p> <hr /> <div>{{paragraphs20|Lawh-i-Malikih/Page1|Arabic|Authorized|GPT4_}}<br /> <br /> [[Lawh-i-Malikih/Page2|Next page -&gt;]]</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/Lambden5&diff=59186 2024-05-03T22:51:17Z

<p>Bahamut19: Created page with &quot;[IX] [1] Give the salutations of God to all the Friends. [2] Say: In this Day two decrees (du amr) are beloved and to be desired. The first is wisdom and utterance. [3] The second is steadfastness in the Cause of thy Lord, the Most Compassionate. [4] Every one that attains unto these twin commands is accounted and mentioned, in the sight of God, as among the dwellers of the City of subsistent immortality (madinah-i baqā&#039;). [5] For it is through the inst...&quot;</p> <hr /> <div>[IX]<br /> <br /> [1]<br /> <br /> Give the salutations of God to all the Friends.<br /> <br /> [2]<br /> <br /> Say: In this Day two decrees (du amr) are beloved and to be desired.<br /> <br /> The first is wisdom and utterance.<br /> <br /> [3]<br /> <br /> The second is steadfastness in the Cause of thy Lord,<br /> <br /> the Most Compassionate.<br /> <br /> [4]<br /> <br /> Every one that attains unto these twin commands is accounted and mentioned, in the sight of God,<br /> <br /> as among the dwellers of the City of subsistent immortality<br /> <br /> (madinah-i baqā').<br /> <br /> [5]<br /> <br /> For it is through the instrumentality of these twin decrees that the Cause of God<br /> <br /> has been and will continue to be established amongst God's servants.<br /> <br /> [6]<br /> <br /> This inasmuch as, were it not for wisdom and utterance, all will become sorely tried.<br /> <br /> Were such to be the case none would remain to guide the people unto<br /> <br /> the Religion of the One True God.<br /> <br /> [7]<br /> <br /> Furthermore, if it were not for steadfastness, the words of the teacher<br /> <br /> [lit. narrator, reminder, dhakir) shall not be effective.<br /> <br /> <br /> [X]<br /> <br /> [1]<br /> <br /> Say: O Friends!<br /> <br /> Apprehensiveness and agitation pertains unto women.<br /> <br /> [2]<br /> <br /> And should the beloved of God reflect briefly upon the world and its manifest vicissitudes, the dominance of those who have<br /> <br /> been tyrants will not frighten them.<br /> <br /> [3]<br /> <br /> Then shall they take their flight on the wings of yearning desire unto the One who is at the centre of the Luminous Horizons<br /> <br /> [of the next world?] (nayyir al-afaq)<br /> <br /> [4]<br /> <br /> This servant has wished for himself that which he has wished for all the servants of God.<br /> <br /> [5]<br /> <br /> The reason that wisdom and the protection of the friends hath been and shall be commanded is that those who remember<br /> <br /> Me should remain in the world and occupy themselves with the mention<br /> <br /> of the Lord of all the worlds.<br /> <br /> [6]<br /> <br /> Thus it is binding and necessary that all may protect themselves and their brethren for the sake of the Cause of God.<br /> <br /> [7]<br /> <br /> If the beloved of God had performed that which they were commanded, <br /> <br /> the majority of the people of the world at this time would have been adorned with the garment of faith.<br /> <br /> [8]<br /> <br /> Great is the blessedness of him who leads<br /> <br /> another soul to the Immortal Faith of God and guides him to life everlasting.<br /> <br /> [9]<br /> <br /> This is an act of supreme importance in the presence of thy Lord, the Mighty, the Most Exalted.<br /> <br /> <br /> May the Spirit be upon thee!<br /> <br /> And may the Glory be upon thee also!</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/GPT4_5&diff=59185 2024-05-03T22:49:42Z

<p>Bahamut19: Created page with &quot;All beloveds, by God, magnify my greeting. Say, today, two matters are beloved and desired. One is wisdom and explanation, and the other is steadfastness in the command of your Lord, the Merciful. Every soul that embraces these two matters is deemed noble and mentioned in the sight of God, as among the inhabitants of the city. Consider, these two matters are divine ordinances established among the servants. If wisdom and explanation are not present, a soul will remain un...&quot;</p> <hr /> <div>All beloveds, by God, magnify my greeting. Say, today, two matters are beloved and desired. One is wisdom and explanation, and the other is steadfastness in the command of your Lord, the Merciful. Every soul that embraces these two matters is deemed noble and mentioned in the sight of God, as among the inhabitants of the city. Consider, these two matters are divine ordinances established among the servants. If wisdom and explanation are not present, a soul will remain unguided by a single set of religious laws. And if steadfastness is absent, the remembering soul will not be effective. Say, O friends, fear and distress are the conditions of women. If the Divine lovers, in general, contemplate the world and its apparent differences, do not frighten them with the domination of the unjust, but let them fly with the wings of longing toward the radiance of horizons. This servant, what I have desired for myself, I have desired for all friends. And what has been decreed by wisdom and preservation, and what is intended thereby, is that the rememberers remain on the earth, so they may be occupied with the remembrance of the Lord of the worlds. Therefore, preserving one's own soul and the brethren for the sake of God is obligatory and necessary. And if the lovers are active, in accordance with what they are commanded, they are, for the most part, superior to others on earth, adorned with faith. Blessed is the soul that keeps itself for the divine law and indicates eternal life. This is among the greatest deeds in the sight of your Lord, the Mighty, the Exalted. May the Spirit be upon you, and the Splendor upon you.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/Arabic5&diff=59184 2024-05-03T22:41:47Z

<p>Bahamut19: Created page with &quot; جميع أحبّا را من قبل اللّه تکبير برسانيد. بگو اليوم دو أمر محبوب و مطلوب است. يکی حکمت و بيان. و ثانی الاستقامة علی أمر ربّکم الرّحمن. هر نفسی باين دو أمر فائز شد عند اللّه از أهل مدينه بقا محسوب و مذکور چه که باين دو امر امر الهی ما بين عباد ثابت شده و خواهد شد چه...&quot;</p> <hr /> <div> جميع أحبّا را من قبل اللّه تکبير برسانيد. بگو اليوم دو أمر محبوب و مطلوب است. يکی حکمت و بيان. و ثانی الاستقامة علی أمر ربّکم الرّحمن. هر نفسی باين دو أمر فائز شد عند اللّه از أهل مدينه بقا محسوب و مذکور چه که باين دو امر امر الهی ما بين عباد ثابت شده و خواهد شد چه اگر حکمت و بيان نباشد کلّ مبتلا خواهند شد. در اينصورت نفسی باقی نه تا ناس را بشريعه أحديّه هدايت نمايد. و اگر استقامت نباشد نفس ذاکر مؤثّر نخواهد بود. بگو ای دوستان خوف و اضطراب شأن نسوان است و اگر أحبّای الهی فی الجمله تفکّر نمايند در دنيا و اختلافات ظاهره در او لا تخوّفهم سطوة الّذين ظلموا و يطيرنّ بأجنحة الاشتياق الی نيّر الآفاق. اين عبد انچه از برای خود خواسته‌ام از برای کلّ دوستان حقّ خواسته‌ام. و اينکه بحکمت و حفظ امر شده و ميشود مقصود اين است که ذاکرين در أرض بمانند تا بذکر ربّ العالمين مشغول شوند. لذا بر کلّ حفظ نفس خود و اخوان لأمر اللّه واجب و لازم است. و اگر أحبّاء عامل بودند بانچه مأمورند حال أکثر من علی الأرض بردای ايمان مزيّن بودند. طوبی از برای نفسيکه نفسی را بشريعه باقيه کشاند و بحياة أبديّه دلالت نمايد. هذا من أعظم الأعمال عند ربّک العزيز المتعال. و الرّوح عليک و البهاء عليک.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/Lambden4&diff=59183 2024-05-03T22:40:54Z

<p>Bahamut19: Created page with &quot;[VIII] Say: &quot;Thy Name is My healing, O my God, and remembrance of Thee is my remedy. Nearness to Thee is my hope and love for Thee my companion. Thy mercy to me is my healing (tabib) and my succor in both this world and the world to come. Thou, verily, art the All-Bountiful, the All-Knowing, the All-Wise.&quot;&quot;</p> <hr /> <div>[VIII]<br /> <br /> Say:<br /> <br /> &quot;Thy Name is My healing, O my God, and remembrance<br /> <br /> of Thee is my remedy.<br /> <br /> Nearness to Thee is my hope and love for Thee my companion.<br /> <br /> Thy mercy to me is my healing (tabib) and my succor<br /> <br /> in both this world and the world to come.<br /> <br /> Thou, verily, art the All-Bountiful, the All-Knowing, the All-Wise.&quot;</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/GPT4_4&diff=59182 2024-05-03T22:37:39Z

<p>Bahamut19: Created page with &quot;Say, O my God, Your Name is my healing, and Your remembrance is my remedy. Your nearness is my hope, and Your love is my solace. Your mercy is my physician and helper in this world and the Hereafter. And indeed, You are the Bestower, the All-Knowing, the Wise.&quot;</p> <hr /> <div>Say, O my God, Your Name is my healing, and Your remembrance is my remedy. Your nearness is my hope, and Your love is my solace. Your mercy is my physician and helper in this world and the Hereafter. And indeed, You are the Bestower, the All-Knowing, the Wise.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/Arabic4&diff=59181 2024-05-03T22:36:02Z

<p>Bahamut19: Created page with &quot;قُلْ يَا إِلَهِي اسْمُكَ شِفَائِي. وَذِكْرُكُ دَوَائِي. وَقُرْبُكَ رَجَائِي. وَحُبُّكَ مُؤْنِسِي. وَرَحْمَتُكَ طَبِيْبِي وَمُعِيْنِي فِي الدُّنْيا وَالآخِرَةِ. وَإِنَّكَ أَنْتَ المُعْطِي العَلِيْمُ الحَكِيْمُ.&quot;</p> <hr /> <div>قُلْ يَا إِلَهِي اسْمُكَ شِفَائِي. وَذِكْرُكُ دَوَائِي. وَقُرْبُكَ رَجَائِي. وَحُبُّكَ مُؤْنِسِي. وَرَحْمَتُكَ طَبِيْبِي وَمُعِيْنِي فِي الدُّنْيا وَالآخِرَةِ. وَإِنَّكَ أَنْتَ المُعْطِي العَلِيْمُ الحَكِيْمُ.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/Lambden3&diff=59180 2024-05-03T22:33:05Z

<p>Bahamut19: Created page with &quot;[VII] [1] O Physician! Firstly, heal thou the sick ones with the Remembrance of thy Lord (bi-dhikr rabbika), the Lord of the Day of Mutual Invocation (yawm al-tanad) and afterwards by that which We have ordained for the health of the constitutions of the servants. [2] By My life! Merely attaining the presence of the physician who has drunk of the Wine of My Love confers healing and his mere breath brings mercy and hope. [3] Say: Adhere to him for the resto...&quot;</p> <hr /> <div>[VII]<br /> <br /> <br /> [1]<br /> <br /> O Physician!<br /> <br /> Firstly, heal thou the sick ones with the Remembrance of thy Lord<br /> <br /> (bi-dhikr rabbika),<br /> <br /> the Lord of the Day of Mutual Invocation (yawm al-tanad) and afterwards by that which<br /> <br /> We have ordained for the health of the constitutions of the servants.<br /> <br /> [2]<br /> <br /> By My life!<br /> <br /> Merely attaining the presence of the physician who has drunk of the<br /> <br /> Wine of My Love confers healing<br /> <br /> and his mere breath brings mercy and hope.<br /> <br /> [3]<br /> <br /> Say: Adhere to him for the restoration of the body's well-being.<br /> <br /> [4]<br /> <br /> For, verily, such a physician is assisted by God for the treatment of ills.<br /> <br /> [5]<br /> <br /> Say:<br /> <br /> `The science of healing is the most noble of all the sciences'.<br /> <br /> [6]<br /> <br /> Verily, it is the greatest instrument given by God,<br /> <br /> the Quickener of mouldering bones,<br /> <br /> for the preservation of the bodies of peoples.<br /> <br /> God hath given it precedence over all sciences and branches of wisdom.<br /> <br /> [7]<br /> <br /> But this Day is the Day wherein thou should arise to bring about My<br /> <br /> Victory, detached from all the worlds.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/GPT4_3&diff=59179 2024-05-03T22:32:19Z

<p>Bahamut19: Created page with &quot;O physician, first heal the patients with the remembrance of your Lord, the Master of the Day of Recompense. Then, with what We have decreed, blend remedies for the health of the servants. By My life, the physician who drinks wine, my love is for his encounter: healing, and his soul, mercy and hope. Say, hold fast to it for the rectification of the disposition; indeed, it is supported by God for treatment. Say, this knowledge is the most noble of all sciences; indeed, it...&quot;</p> <hr /> <div>O physician, first heal the patients with the remembrance of your Lord, the Master of the Day of Recompense. Then, with what We have decreed, blend remedies for the health of the servants. By My life, the physician who drinks wine, my love is for his encounter: healing, and his soul, mercy and hope. Say, hold fast to it for the rectification of the disposition; indeed, it is supported by God for treatment. Say, this knowledge is the most noble of all sciences; indeed, it is the greatest cause from God, reviving the bones for the preservation of nations' bodies. It precedes all other sciences and wisdom. But today, the day upon which you stand in My support, is disconnected from all the worlds.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/Arabic3&diff=59178 2024-05-03T22:30:57Z

<p>Bahamut19: Created page with &quot;يا طبيب اشف المرضى أوّلا بذكر ربّك مالك يوم التّناد. ثمّ بما قدّرنا لصحّة أمزجة العباد. لعمري الطّبيب الّذي شرب خمر حبّي لقاءه شفاء ونفسه رحمة ورجاء. قل تمسّكوا به لاستقامة المزاج إنّه مؤيّد من اللّه للعلاج. قل هذا العلم أشرف العلوم كلّها إنّه السّبب الأعظم من ا...&quot;</p> <hr /> <div>يا طبيب اشف المرضى أوّلا بذكر ربّك مالك يوم التّناد. ثمّ بما قدّرنا لصحّة أمزجة العباد. لعمري الطّبيب الّذي شرب خمر حبّي لقاءه شفاء ونفسه رحمة ورجاء. قل تمسّكوا به لاستقامة المزاج إنّه مؤيّد من اللّه للعلاج. قل هذا العلم أشرف العلوم كلّها إنّه السّبب الأعظم من اللّه محيي الرّمم لحفظ أجساد الأمم وقدّمه على العلوم والحكم ولكنّ اليوم اليوم الّذي تقوم على نصرتي منقطعا عن العالمين.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/Lambden2&diff=59177 2024-05-03T22:04:18Z

<p>Bahamut19: Created page with &quot;[II] [1] Say: O People! Eat not except after having hungered, and drink not after retiring to sleep (al-huju`). [2] How beneficial is exercise when one&#039;s stomach is empty for through it the limbs become strengthened; and how dark a calamity is exercise when one&#039;s stomach is full! [3] Do not avoid medical treatment (al-`ilaj) when thou hast need of it but abandon it when thy constitution hath been restored (istiqamat). [4] Do not commence a meal except after...&quot;</p> <hr /> <div>[II]<br /> <br /> <br /> [1]<br /> <br /> Say:<br /> <br /> O People! Eat not except after having hungered, and drink not after retiring to sleep (al-huju`).<br /> <br /> [2]<br /> <br /> How beneficial is exercise when one's stomach is empty for through it the limbs become strengthened;<br /> <br /> and how dark a calamity is exercise when one's stomach is full!<br /> <br /> [3]<br /> <br /> Do not avoid medical treatment (al-`ilaj) when thou hast need of it<br /> <br /> but abandon it when thy constitution hath been restored (istiqamat).<br /> <br /> [4]<br /> <br /> Do not commence a meal except after full digestion [of the previous meal]<br /> <br /> and swallow not save after the completion of chewing.<br /> <br /> [5]<br /> <br /> Treat an illness firstly with nutrients [or foods, aliments, aghdhiya)<br /> <br /> and proceed not [immediately] unto medications (adwiyat).<br /> <br /> [6]<br /> <br /> If that which thou desire results from elemental nutrients (al-mufradat) refrain from<br /> <br /> the compound treatments (al-murakkabat).<br /> <br /> [7]<br /> <br /> Abandon medication (al-dawa') when thou art healthy<br /> <br /> but take hold of it when thou hast need thereof.<br /> <br /> [8]<br /> <br /> If foods of opposing disposition (didd an) are available at table, do not mix them;<br /> <br /> under such circumstances content thyself with but one of them.<br /> <br /> [9]<br /> <br /> Commence first with the light food (al-raqiq) before moving on to the heavier one (al-ghaliz)<br /> <br /> and with the liquid before the solid.<br /> <br /> [10]<br /> <br /> To intake one food which becomes superimposed upon another (idkhal al-ta`am `ala ta`am)<br /> <br /> is dangerous; be warned of this matter.<br /> <br /> <br /> [III]<br /> <br /> <br /> [1]<br /> <br /> When you would commence eating, begin by mentioning My Most Glorious Name (al-abhā)<br /> <br /> and finish it with the Name of Thy Lord, the Possessor of the Throne above and of the earth below.<br /> <br /> [2]<br /> <br /> And when you have finished eating, walk a little to settle thy meal.<br /> <br /> [3]<br /> <br /> That [foodstuff] which is hard to chew, the same is forbidden unto those possessed of intelligence.<br /> <br /> Thus does the Supreme Pen command thee.<br /> <br /> [4]<br /> <br /> Eat a little in the morning for this is as a lamp to the body.<br /> <br /> [5]<br /> <br /> Eschew harmful habits<br /> <br /> [i.e. addictive substances al-i`ada al-mudirra ]<br /> <br /> for they truly, are a calamity for created beings.<br /> <br /> [6]<br /> <br /> Counter disease by utilizing established means (bi'l-asbab).<br /> <br /> This utterance is the decisive command in this discourse.<br /> <br /> <br /> [IV]<br /> <br /> <br /> [1]<br /> <br /> Most necessary to thy well-being is contentment (al-qana`at) under all circumstances<br /> <br /> for through it will the soul be saved from sloth and ill-being.<br /> <br /> [2]<br /> <br /> Eschew anxiety (al-hamma) and depression (al-ghamm)<br /> <br /> for through both of these will transpire a darksome affliction<br /> <br /> (bala' adham).<br /> <br /> <br /> [V]<br /> <br /> <br /> [1]<br /> <br /> Say:<br /> <br /> `Envy (al-hasad) consumeth the body and rage (or anger, wrath, al-ghayz) burneth the liver:<br /> <br /> avoid these two as ye would a fierce lion (al-asad).'<br /> <br /> [2]<br /> <br /> Purification of the bowels (tanqiyat al-fudul) constitutes a pillar [of health, al-`umdat]<br /> <br /> when accomplished in the temperate seasons (al-fusul al-mu'tadila).<br /> <br /> [3]<br /> <br /> He whose eating hath been excessive, his malady will be heightened.<br /> <br /> [4]<br /> <br /> We, assuredly, have decreed a cause (sabab an ) for all things and vouchsafed everything with an effect (al-athar).<br /> <br /> All of this is by virtue of the effulgence of My Name,<br /> <br /> the Efficacious (Producer of Effects, al-mu'aththir) upon existing things.<br /> <br /> Verily, thy Lord is the One who exercises command over all that He wills.<br /> <br /> <br /> [VI]<br /> <br /> <br /> [1]<br /> <br /> Say:<br /> <br /> Through all that which We have expounded the [equilibrium of the] four humours (al-akhlat)<br /> <br /> will not exceed their moderate balance (al-i`tidal); neither will their measures deviate from their mean conditions.<br /> <br /> [2]<br /> <br /> The [human constitutional] foundation will remain in its purity<br /> <br /> and the &quot;sixth part&quot; and the &quot;sixth of the sixth part&quot; (wa'l-suds wa suds al-suds) in their stable condition.<br /> <br /> [3]<br /> <br /> The twin active forces (fa`ilan) and the twin passive realities (munfa`ilan) will be rendered whole.<br /> <br /> And upon God is all our trust.<br /> <br /> There is no God but Him, the true Healer, the Omniscient, the One Whose succor is sought by all.<br /> <br /> [4]<br /> <br /> My Supreme Pen has not moved over such words as the above save out of My love for thee, that thou may know that sorrows<br /> <br /> have not overtaken the Ancient Beauty<br /> <br /> and He is not saddened by that which hath befallen Him from the nations.<br /> <br /> [5]<br /> <br /> Sorrow is for that one who loses a thing,<br /> <br /> and from My Grasp is not lost all that is in the heavens and the earth.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/GPT4_2&diff=59176 2024-05-03T22:03:07Z

<p>Bahamut19: Created page with &quot;Say, O people, do not eat except when hungry, and do not drink after being satiated. Indeed, exercise in seclusion is beneficial; through it, the organs are strengthened, and when fully satisfied, indigestion becomes overwhelming. Do not neglect treatment when needed, but leave it aside when the mood is stable. Do not engage in eating until digestion is complete, nor continue until chewing is finished. Address ailments primarily with foods, and do not proceed to medicati...&quot;</p> <hr /> <div>Say, O people, do not eat except when hungry, and do not drink after being satiated. Indeed, exercise in seclusion is beneficial; through it, the organs are strengthened, and when fully satisfied, indigestion becomes overwhelming. Do not neglect treatment when needed, but leave it aside when the mood is stable. Do not engage in eating until digestion is complete, nor continue until chewing is finished. Address ailments primarily with foods, and do not proceed to medications. If you attain what you desire from the simple, do not resort to the compound. Leave medicine in times of well-being and take it when necessary. When opposites gather on the table, do not mix them; content yourself with one of them. Begin with the delicate before the coarse, and with the liquid before the solid. Placing food upon food is perilous; be cautious of it. And when you commence eating, begin with My most glorious Name, then conclude with the Name of your Lord, the Possessor of the Throne and the Earth. And when you eat, walk a little for the settling of the food, and avoid what is difficult to chew, as it is forbidden by the initiates. Thus, commands the Supreme Pen. Eating little in the morning is indeed a lamp for the body, while leaving harmful habits is a remedy for wilderness afflictions. Confront diseases with causes; this discourse in this domain is clear: adhere to contentment in all circumstances, as it delivers the soul from slothfulness and ill-being. Avoid anxiety and sorrow, for through them calamity befalls. Say, envy consumes the body, and anger burns the liver; therefore, avoid them as you would avoid a lion. Purification of curiosity is essential, but in moderate seasons; one who exceeds in consumption exacerbates their illness. We have ordained a cause for everything and bestowed upon it an effect; all of this is from the manifestation of My influential Name upon things. Indeed, your Lord is the Arbiter of what He wills. Say, in what We have elucidated, do not exceed moderation, nor its measures from their states. The original remains in its clarity, and the one-sixth and the one-sixth of the one-sixth remain as they are. Both the actors and the acted upon find deliverance, and to God is the reliance. There is no god but He, the Healer, the Knower, the Helper. The Supreme Pen has not moved to such words except out of My love for you, so that you may know that sorrow has not deprived the beauty of antiquity, nor has it saddened about what has been said to it from the nations. And grief is for one who misses something, not for one whose grasp encompasses what is in the heavens and the earth.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/GPT4_1&diff=59175 2024-05-03T22:02:23Z

<p>Bahamut19: Created page with &quot;Indeed, bestowed upon one of the physicians is the splendor of God. He is God, the All-Knowing. The tongue of antiquity speaks of what becomes abundant in the hearts when the physicians are absent.&quot;</p> <hr /> <div>Indeed, bestowed upon one of the physicians is the splendor of God. <br /> <br /> He is God, the All-Knowing. <br /> <br /> The tongue of antiquity speaks of what becomes abundant in the hearts when the physicians are absent.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/Arabic2&diff=59174 2024-05-03T22:02:05Z

<p>Bahamut19: Created page with &quot;قل يا قوم لا تأكلوا إلّا بعد الجوع ولا تشربوا بعد الهجوع. نِعم الرّياضة على الخلاء بها تقوى الأعضاء وعند الامتلاء داهية دهماء. لا تترك العلاج عند الاحتياج ودعه عند استقامة المزاج لا تباشر الغذاء إلّا بعد الهضم ولا تزدرد إلّا بعد أن يكمل القضم. عالج العلّة أوّلا ب...&quot;</p> <hr /> <div>قل يا قوم لا تأكلوا إلّا بعد الجوع ولا تشربوا بعد الهجوع. نِعم الرّياضة على الخلاء بها تقوى الأعضاء وعند الامتلاء داهية دهماء. لا تترك العلاج عند الاحتياج ودعه عند استقامة المزاج لا تباشر الغذاء إلّا بعد الهضم ولا تزدرد إلّا بعد أن يكمل القضم. عالج العلّة أوّلا بالأغذية ولا تجاوز إلى الأدوية. إن حصل لك ما أردت من المفردات لا تعدل إلى المركّبات. دع الدّواء عند السّلامة وخذه عند الحاجة. إذا اجتمع الضدّان على الخوان لا تخلطهما فاقنع بواحد منهما. بادر أوّلا بالرّقيق قبل الغليظ وبالمائع قبل الجامد. إدخال الطّعام على الطّعام خطر كن منه على حذر. وإذا شرعت في الأكل فابتدئ باسمي الأبهى ثمّ اختم باسم ربّك مالك العرش والثّرى وإذا أكلت فامش قليلا لاستقرار الغذاء وما عسر قضمه منهيّ عنه عند أولي النّهى كذلك يأمرك القلم الأعلى. أكل القليل في الصّباح إنّه للبدن مصباح واترك العادة المضرّة فإنّها بليّة للبريّة. قابل الأمراض بالأسباب وهذا القول في هذا الباب فصل الخطاب أن الزم القناعة في كلّ الأحوال بها تسلم النّفس من الكسالة وسوء الحال. أن اجتنب الهمّ والغمّ بهما يحدث بلاء أدهم. قل الحسد يأكل الجسد والغيظ يحرق الكبد أن اجتنبوا منهما كما تجتنبون من الأسد. تنقية الفضول هي العمدة ولكن في الفصول المعتدلة والّذي تجاوز أكله تفاقم سقمه. قد قدّرنا لكلّ شيء سببا وأعطيناه أثرا كلّ ذلك من تجلّي اسمي المؤثّر على الأشياء إنّ ربّك هو الحاكم على ما يشاء. قل بما بيّنّاه لا يتجاوز الإخلاط عن الإعتدال ولا مقاديرها عن الأحوال. يبقى الأصل على صفائه. والسّدس وسدس السّدس على حاله. ويسلم الفاعلان والمنفعلان وعلى اللّه التّكلان. لا إله إلّا هو الشّافي العليم المستعان. ما جرى القلم الأعلى على مثل تلك الكلمات إلّا لحبّي إيّاك لتعلم بأنّ الهمّ ما أخذ جمال القدم ولم يحزن عمّا ورد عليه من الأمم. والحزن لمن يفوت منه شيء ولا يفوت عن قبضته من في السّموات والأرضين.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/Lambden1&diff=59173 2024-05-03T22:00:06Z

<p>Bahamut19: Created page with &quot;Revealed unto a Physician, upon him be the Glory of God! He is God, the One Who is Most Knowing. The Tongue of the Ancient of Days utters that which shall be a sufficient treasure for the wise ones in the absence of physicians.&quot;</p> <hr /> <div>Revealed unto a Physician, upon him be the Glory of God!<br /> <br /> He is God, the One Who is Most Knowing.<br /> <br /> <br /> The Tongue of the Ancient of Days utters that which shall be a sufficient treasure for the wise ones in the absence of physicians.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1/Arabic1&diff=59172 2024-05-03T21:59:27Z

<p>Bahamut19: Created page with &quot;قَدْ نُزِّلَ لِأَحَدٍ مِنَ الأَطِبَّاءِ عَلَيْهِ بَهَاء اللّه ﴿ هو اللّه الأعلم ﴾ لسان القِدَم ينطق بما يكون غنية الألبّاء عند غيبة الأطباء&quot;</p> <hr /> <div>قَدْ نُزِّلَ لِأَحَدٍ مِنَ الأَطِبَّاءِ عَلَيْهِ بَهَاء اللّه <br /> <br /> ﴿ هو اللّه الأعلم ﴾<br /> لسان القِدَم ينطق بما يكون غنية الألبّاء عند غيبة الأطباء</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb&diff=59171 2024-05-03T21:51:25Z

<p>Bahamut19: Bahamut19 moved page Lawh-i-Tibb to Lawh-i-Tibb/Page1</p> <hr /> <div>#REDIRECT [[Lawh-i-Tibb/Page1]]</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1&diff=59170 2024-05-03T21:51:25Z

<p>Bahamut19: Bahamut19 moved page Lawh-i-Tibb to Lawh-i-Tibb/Page1</p> <hr /> <div>{{paragraphs20|Lawh-i-Tibb/Page1|Arabic|Lambden|GPT4_}}<br /> <br /> [[Lawh-i-Tibb/Page2|Next page -&gt;]]</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Lawh-i-Tibb/Page1&diff=59169 2024-05-03T21:50:59Z

<p>Bahamut19: Created page with &quot;{{paragraphs20|Lawh-i-Tibb/Page1|Arabic|Lambden|GPT4_}} Next page -&gt;&quot;</p> <hr /> <div>{{paragraphs20|Lawh-i-Tibb/Page1|Arabic|Lambden|GPT4_}}<br /> <br /> [[Lawh-i-Tibb/Page2|Next page -&gt;]]</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Main_Page&diff=59168 2024-05-03T21:49:45Z

<p>Bahamut19: /* Named Books by Baha&#039;u&#039;llah */</p> <hr /> <div>Welcome to the Baha'i Writings Collaborative Translation Wiki!<br /> <br /> ==Named Books by Baha'u'llah==<br /> * [[Kitab-i-Aqdas]] [https://www.hgworld.org/ctw/index.php?title=Kitab-i-Aqdas/Template&amp;offset=0 (elder)]<br /> * [[Kitab-i-Iqan]] The Book of Certitude<br /> * [[Kitab-i-Badi]]<br /> * [[Hidden Words - Arabic]]<br /> * [[Hidden Words - Persian]]<br /> * [[Seven Valleys/Search|Seven Valleys]]<br /> * [[Tablet of the Branch]]<br /> * [[Kitab-i-Ahd]] The Book of the Covenant<br /> * [[Tablet of the House of Justice]]<br /> * [[Madinatut-Tawhid]]<br /> * [[Suriy-i-Damm]]<br /> * [[Lawh-i-Nasr]]<br /> * [[Lawh-i-Salman_I]]<br /> * [[Suriy-i-Muluk]]<br /> * [[Kitab-i-Sultan]]<br /> * [[Suriy-i-Bayan]]<br /> * [[Suriy-i-Qamis]]<br /> * [[Lawh-i-Bisarat]] The Glad-Tidings<br /> * [[Lawh-i-Khalil I]] Tablet to Khalil<br /> * [[Lawh-i-Dunya]]<br /> * [[Lawh-i-Malikih]]<br /> * [[Suriy-i-Haykal]] The Surah of the Temple<br /> * [[Words_of_Paradise]]<br /> * [[Lawh-i-Ahbab]] Tablet of the Beloveds<br /> * [[Suriy-i-Rais]] Surah of the Chief<br /> * [[Lawh-i-Ayat-i-Nur]] Tablet of the Light Verse<br /> * [[Salat-i-Kabir]] The Great Prayer<br /> * [[Salat-i-Vusta]] The Midmost Prayer<br /> * [[Salat-i-Saghir]] The Small Prayer<br /> * [[Risaliy-i-Sual va Javab]] Epistle of Questions and Answers<br /> * [[Lawh-i-Siraj]] Tablet to Siraj ('Ali-Muhammad-i Siraj)<br /> * [[Lawh-i-Istintaq]] Tablet of Inquisition<br /> * [[Lawh-i-Ishraqat]] Tablet of Splendors<br /> * [[Lawh-i-Ard-i-Ba]] Tablet of the Land of Ba<br /> * [[Lawh-i-Manikchi-Sahib]] Tablet of Manikchi Sahib<br /> * [[Lawh-i-Raam]] Tablet of Wine<br /> * [[Words of Wisdom]]<br /> * [[Tablet of Hypocrisy]]<br /> * [[Lawh-i-Tibb]] Tablet of Medicine<br /> <br /> ==Unnamed Tablets by Baha'u'llah==<br /> The Leiden List will be used for naming and organization<br /> <br /> * [[BH04607]]<br /> * [[BH06114]]<br /> * [[BH08181]]<br /> <br /> ==Named Books by the Bab==<br /> <br /> * [[Ahsan al-Qasas]] The Best of Stories (Also known as the Qayyum al-Asma)<br /> <br /> ==Resources==<br /> * [https://oceanoflights.org/bahaullah-st-016-fa Kitab i Badi (original Persian)]</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_18&diff=59167 2024-05-01T01:09:53Z

<p>Bahamut19: Created page with &quot;Surah of the Holy In the name of God, the Most Merciful, the Most Compassionate &quot;He said, &#039;Indeed, it saddens me that you take him away, and I fear that a wolf may eat him while you are heedless of him.&#039;&quot; Remember God in the greatest word, standing around the fire, witnessed. So listen to what is revealed to you from your Lord; indeed, He is the Truth, there is no deity except Him, and God was over everything capable. God has sent down the book, in it is the clarificat...&quot;</p> <hr /> <div>Surah of the Holy<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate<br /> <br /> &quot;He said, 'Indeed, it saddens me that you take him away, and I fear that a wolf may eat him while you are heedless of him.'&quot; Remember God in the greatest word, standing around the fire, witnessed. So listen to what is revealed to you from your Lord; indeed, He is the Truth, there is no deity except Him, and God was over everything capable. God has sent down the book, in it is the clarification of everything, and a mercy and good news for our first followers who were with the remembrance of the Most High God in that gate, hidden around the fire. Soon, God, your true patron, will show you His throne on the Day of Recompense on the line of the equator, and you will indeed witness that His power was equal over all worlds. There, people will recognize the true matter of God regarding the gate truly and justly, powerfully around the fire, great. And on that day, you will surely testify to yourselves in servitude, and you will not find for yourselves a bit of flake from some things truly and justly, an aid.<br /> <br /> And what you wish, if you wished, but God has willed as He wished with what you wished in the remembrance of God, the Wonderful, truly and justly, from the point of fire, a revelation. And indeed, we have made the stories of the book by the permission of God from the self of power, who was in the Mother of the Book, knowledgeable. And God was over everything capable. And indeed, the command has come to you from God truly blessed. Do you conceal the truth and act with falsehood? What is wrong with you, do not you believe in God, the Praised, your Creator, and indeed, He was over what His servants did on the truth, truly great, a witness. Soon the Merciful will taste you in the valuation from a fire that was from the fire of Hell, blazing, a recompense for what you disbelieve in the signs of the book from God the true, what was revealed to our servant, and you were from it untruly, gasping and ungrateful.<br /> <br /> O servants of God, has not the foretelling of the first come to you, and the judgment from God has been known to you on the truth, truly repeatedly, and He who is like nothing else and He is God, was mighty, wise. Did we not guide you to the ways of those before you, and you do not find in yourselves for our language on the truth, truly, a change? The way of God which has passed before you, so by your Lord, people will not find a change to the way of God, the Mighty. And indeed, we grant favor to whom we will by the remembrance of God, the true, who was in the response with the remembrance of the Most High God in the Mother of the Book, on the truth truly around the gate, mentioned. And indeed, we have elevated him from the holy place, a location on the truth truly, witnessed, to be a sign by the truth for those before you and after you by the permission of the ancient God, truly great, great. And He is the witness over you by our permission, so soon will God show you the greater remembrance in the valuation of what you earn for yourselves from your secrets and openly, by the permission of God on what the book counted truly and justly, preserved. Be patient in God, for God was over the worlds, knowledgeable. Be patient, O remembrance of God, patiently on the truth in the truth, beautifully. And indeed, we have made you over the people by the permission of God the Most High, an overseer and a reckoner. So soon will God inform them on the distant earth by the permission of God the Praised, truly and justly, near. So by your Lord, we are closer to you than yourselves to yourselves. What is wrong with you, do not you see by the remembrance of God, the Impregnable, in the truth, seeing? The day He reveals the shin by the shin, people will call us by the mention around the gate, humbly for the truth truly, intensely. And that day is truly at your Lord's; say then whoever wills takes me to God, his Lord, the Rich, truly and justly on that truth, a path. So soon will the Merciful call you to prostrate to Himself, and you will not be able to. So from among you, whoever trusts God on the truth as a guardian, there the guardianship is God's truth, and you had no helper apart from the Merciful on the truth truly. So soon will God show you His signs in the robes of the sun by the decree of the book on the paths of the gate truly and justly, near. The thunder glorifies His praise, and the angels from His fear, and He is God, was over everything encompassing. And there is nothing but glorifies with His praise, and you do not know from the knowledge of the book from some letters on the truth truly, anything. God, who there is no deity except Him, has revealed to me that He is the truth from God, and God has not decreed for our words in anything of the book on the point of the gate, a change. And He is God, the truth, was over everything a witness. And indeed, we have made the signs in that book by the permission of God the Praised, securely on the truth truly, irrevocably. And we do not reveal in it a letter of similarity for what God has decreed for the believers in this book around the gate, witnessed. And indeed, it saddens me that you go with him after what God has revealed on the truth truly in that book from Him, elevated. And I fear that a wolf may eat him, and you are untruly from the assumption of the devil, far. And if not for the fear in his matter from what God knows in your hearts untruly, the matter would have been like the sun at the point.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/Arabic18&diff=59166 2024-05-01T01:06:38Z

<p>Bahamut19: Created page with &quot;سورة القدس بسم الله الرحمن الرحيم قال اني ليحزنني ان تذهبوا به وأخاف ان يأكله الذئب وأنتم عنه غافلون المط. ذكر الله في الكلمة الأكبر الواقف حول النار مشهودا فاستمع لما يوحى اليك من ربك انه الحق لا اله الا هو وكان الله على كل شيء قديرا الله قد أنزل الكتاب فيه تبيا...&quot;</p> <hr /> <div>سورة القدس<br /> <br /> بسم الله الرحمن الرحيم<br /> <br /> قال اني ليحزنني ان تذهبوا به وأخاف ان يأكله الذئب وأنتم عنه غافلون المط. ذكر الله في الكلمة الأكبر الواقف حول النار مشهودا فاستمع لما يوحى اليك من ربك انه الحق لا اله الا هو وكان الله على كل شيء قديرا الله قد أنزل الكتاب فيه تبيان كل شيء ورحمة وبشرى لشيعتنا الأولين ممن كان بذكر الله العلي في ذلك الباب حول النار مستورا فسوف يريكم الله موليكم الحق على عرشه في يوم القيمة على خط الاستواء وانكم لتشهدن ان قدرته قد كان على العالمين سواء هنالك يعرفون الناس من أمر الله الحق في شأن الباب على الحق بالحق القوي حول النار عظيما وان في ذلك اليوم لتشهدن على أنفسهم بالعبودية ولن تجدن لأنفسكم من بعض الشيء ذرة من القطمير على الحق بالحق ظهيرا وما شئت ان شئت ولكن الله قد شاء كما شاء بما شئت في ذكر الله البديع على الحق بالحق من نقطة النار تنزيلا وانا نحن قد جعلنا قصص الكتاب باذن الله عن نفس قوى الذي قد كان في أم الكتاب عليما وان الله قد كان على كل شيء قديرا ولقد جائكم الأمر من عند الله على الحق مباركا أفتكتمون الحق وتعملون بالباطل مالكم لا تؤمنون بالله الحميد بارئكم وانه قد كان بما يعملون عباده على الحق بالحق العظيم شهيدا فسوف يذيقنكم الرحمن في القيمة من نار قد كان من نار الجحيم سعيرا جزاء بما تكفرون بآيات الكتاب من عند الله الحق مما قد نزلت على عبدنا وكنتم بها من غير الحق شهيقا وكفورا يا عباد الله ألم يأتكم نبؤ الأولى وقد عرفتكم الحكم من الله على الحق بالحق مرارا وهو الذي ليس كمثله شيء وهو الله كان عزيزا حكيما أولم نهدكم سنن الذين من قبلكم وأنتم لا تجدن في أنفسكم لسنتنا على الحق بالحق تبديلا سنة الله التي قد خلت من قبلكم فوربكم لن يجدوا الناس لسنة الله العزيز تحويلا وانا نحن نمن على من نشاء بذكر الله الحق ممن كان في الاجابة بذكر الله العلي في أم الكتاب على الحق بالحق حول الباب مذكورا وانا نحن قد أرفعناه من القدس مكانا على الحق بالحق مشهودا ليكون آية بالحق لمن كان من قبلكم وبعدكم باذن الله القديم بالحق العظيم عظيما وهو الشاهد عليكم باذننا فسوف يريكم ذكر الله الأكبر في القيمة عما تكسبون لأنفسكم من سركم وجهركم باذن الله على ما أحصى الكتاب على الحق بالحق حفيظا اصبروا في الله فان الله قد كان بالعالمين عليما اصبر يا ذكر الله الله صبرا على الحق في الحق جميلا وانا نحن قد جعلناك على الناس باذن الله العلي رقيبا وحسيبا فسوف ينبئهم الله في الأرض البعيدة باذن الله الحميد على الحق بالحق قريبا فوربكم انا نحن لأقرب بكم من أنفسكم لأنفسكم مالكم لا تبصرون بذكر الله المنيع في الحق بصيرا يوم يكشف الساق بالساق يدعوننا الناس باذن الذكر حول الباب خشعا للحق على الحق ثبورا وان ذلك اليوم لحق عند ربك قل فمن شاء اتخذني الى الله ربه الغني على الحق بالحق في ذلك الحق سبيلا فسوف يدعوكم الرحمن بالسجود لنفسه فلن تستطيعوا فمن أمنكم عن الله على الحق وليا هنالك الولاية الله الحق وما كان لكم من دون الرحمن على الحق بالحق ظهيرا فسوف يريكم الله آياته في قمص الشمس على حكم الكتاب في سبل الباب على الحق بالحق قريبا يسبح الرعد بحمده والملئكة من خيفته وهو الله كان على كل شيء محيطا وما من شيء الا يسبح بحمده وانتم لا تعلمون من علم الكتاب من بعض الحروف على الحق بالحق شيئا الله الذي لا اله الا هو قد أوحى الي انه الحق من عند الله وما قدر الله لكلماتنا في شيء من الكتاب على نقطة الباب تبديلا وهو الله الحق قد كان على كل شيء شهيدا وانا نحن قد جعلنا الآيات في ذلك الكتاب باذن الله الحميد محكما على الحق بالحق محتوما وما ننزل فيه حرفا من التشابه لما قد قدر الله للمؤمنين في هذا الكتاب من حول الباب مشهودا واني ليحزنني أن تذهبوا به بعد ما قد أظهره الله على الحق بالحق في ذلك الكتاب من لديه رفيعا وأخاف أن يأكله الذئب وأنتم على غير الحق من ظن الشيطان بعيدا ولولا الخوف في أمره مما يعلمه الله في صدوركم على غير الحق لكان الأمر كالشمس في نقطة</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_17&diff=59165 2024-05-01T00:44:41Z

<p>Bahamut19: Created page with &quot;Surah of Paradise In the name of God, the Most Merciful, the Most Compassionate &quot;Send him with us tomorrow to frolic and play, and we will surely watch over him.&quot; Blessed is He who there is no deity except Him, the one with the command in His hand, and He is God, was over everything capable. And indeed, We have decreed for every age, truly and justly, a challenge, and with every hardship, there is ease, truly and justly, so that people may know that the gate of God is...&quot;</p> <hr /> <div>Surah of Paradise<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate<br /> <br /> &quot;Send him with us tomorrow to frolic and play, and we will surely watch over him.&quot; Blessed is He who there is no deity except Him, the one with the command in His hand, and He is God, was over everything capable. And indeed, We have decreed for every age, truly and justly, a challenge, and with every hardship, there is ease, truly and justly, so that people may know that the gate of God is the truth, and He is God, was a witness with the believers. And He is the one who has made the sun and the moon by a calculation from the fire, and We have ordained for them in the book of decree, in the stations of the measure, truly and justly, in the pole of the fire, an adjustment. The sun is not to overtake the moon in its course, nor the moon to overtake the sun in its light, and for each, a term is prescribed on the permission, and nothing exists except that its decree is in the Mother of the Book from that gate, inscribed.<br /> <br /> And He is the one who has sent down from the cloud of His power these verses from an olive tree that was neither of the east nor of the west, neither earthly nor heavenly, upon those lines in the line of the equator, on the paths of equality, by the permission of the Merciful, around the gate, a revelation. O servants of the Merciful, if you believe in the true God, do not doubt the matter of the remembrance, for God, your protector, the truth, was over everything capable. And indeed, we have made clear the signs in that book truly for those of vision from the people of the gate, who were in the book of God, the Mighty, around the fire, entrusted. Those who believe in their Lord on the true value, and they are on the high path in this valuation, straight. They are those who do not set up another god with God and fulfill the covenant of the true God on the line of justice, praiseworthy. Those are the people of Paradise, by the permission of God, dwelling therein eternally, seeing only spirit upon spirit from the mention of the Most High God, and He is God, was mighty, great.<br /> <br /> They are those who dwell on the red terraces around the gate, stationed, seeing in it neither sun nor air except that they meet the angels with the mention of the Most High God, on the name of the Living God, witnessed. This is the day God promised to entertain His servants, and they say from our side upon them, &quot;Peace, peace.&quot; O servants of the Merciful, did we not make the earth flat for you truly, and We have decreed the sky above you at the center of the throne, preserved? And indeed, we have created you by the permission of the ancient God, with import, truly in phases. Why do you not hope for the great God respectfully? Did we not make the sea raging for you? Did we not make the earth subservient that you may extract from it what you plant for yourselves from the bounty of the gate, the true God, appreciated? Why do you not believe in the mention of the Most High God truly and justly, a little? Why do you not hope for the great God respectfully? How do you deny, untruly, the signs of the praised God, derisively, untruly? Soon the fire will encompass you at the bottom of the coffin by the permission of God the Most High, and He is God, was anciently knowledgeable.<br /> <br /> And indeed, God has prepared for the polytheists among you on the line of justice, a perpetual punishment truly and justly, painful. And when they said, Joseph's brothers to their father truly, &quot;Send our brother with us tomorrow on a secret from your hidden secret around the line, hidden.&quot; And indeed, we intended to be with Joseph tomorrow truly and justly, with the truth around the fire, witnessed. And it is the day that God had decreed wherein we said to the greatest word on the squared secret truly and justly, the ancient God who there is no deity except Him, and God was over everything a witness. And when they said, &quot;O our father, send him with us tomorrow truly so he may settle at the point of ice from the cold mountain around the point of connection with something from the point of fire from the mountain of justice around the water of bounty truly and justly,&quot; and indeed, we were for him, by the praised God, truly preservers. And our followers will ask about us about the appearance of our matter on this greatest gate truly and justly, not from a letter from the knowledge of the book much, and indeed, they say, &quot;Send him with us tomorrow to frolic and play, and indeed, we were on the truth truly in his matter on the great gate by God, the Preserver, preserved. God the Greatest from their patience at the gate to the gate at a point from the gate, God the Most High, a little, and indeed, we know what no one besides us knows, and the soul of the gate, and God was over everything on the truth knowledgeable. Do you not think about the creation of the heavens and yourselves thoughtfully on the truth truly with the truth lightly? Indeed, God did not create the heavens and the earth and what is between them truly and justly in vain, aimlessly. He is God, the truth, who there is no deity except Him, intended from you that you worship only Him in the way of this gate purely for Him on the truth truly, and God was rich concerning the worlds. God, worshipped, there is no deity except Him alone, no partner to Him, indeed, He is the truth. By the truth, the god of all the worlds, if there were any beside Him on the truth, god, they would need untruly something with the truth, a third.&quot;</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/Arabic17&diff=59164 2024-05-01T00:42:17Z

<p>Bahamut19: Created page with &quot;سورة الفردوس وهي اثنتي وأربعون أية شيرازية بسم الله الرحمن الرحيم أرسله معنا غدا يرتع ويلعب وإنا له لحافظون طهسم. تبارك الذي لا اله الا هو بيده الأمر وهو الله كان على كل شيء قديرا وانا نحن قد قدرنا على كل عُمر على الحق بالحق نكسا ولكل عسر مع الحق بالحق يسرا لعل ا...&quot;</p> <hr /> <div>سورة الفردوس<br /> <br /> وهي اثنتي وأربعون أية شيرازية<br /> <br /> بسم الله الرحمن الرحيم<br /> <br /> أرسله معنا غدا يرتع ويلعب وإنا له لحافظون طهسم. تبارك الذي لا اله الا هو بيده الأمر وهو الله كان على كل شيء قديرا وانا نحن قد قدرنا على كل عُمر على الحق بالحق نكسا ولكل عسر مع الحق بالحق يسرا لعل الناس يعلمون أن باب الله هو الحق وهو الله كان بالمؤمنين شهيدا وهو الذي قد جعل الشمس والقمر بحسبان من النار وقدرنا لهما على كتاب الأمر في منازل التقدير على الحق بالحق في قطب النار تعديلا لا الشمس ينبغي لها أن تدرك القمر بسيره ولا القمر أن يدرك الشمس ضيائه ولكل أجل مكتوب على الاذن وما من شيء الا قد كان حكمه في أم الكتاب من ذلك الباب مكتوبا وهو الذي قد أنزل من سحاب قدرته هذه الآيات من شجرة زيتونة التي ما كانت شرقية ولا غربية ولا أرضية ولا سماوية على تلك السطور في خط الاستواء على سبل السواء بإذن الرحمن في حول الباب إنزالا يا عباد الرحمن ان تؤمنوا بالله الحق فلا تشكوا في أمر الذكر فان الله موليكم الحق قد كان على كل شيء قديرا وانا نحن قد بينا الآيات في ذلك الكتاب بالحق لأولي الأبصار من أهل الباب الذين هم قد كانوا في كتاب الله العزيز حول النار معهودا أولئك الذين يؤمنون بربهم على الحق القيم وهم على صراط علي هذا في القيمة مستقيما هم الذين لا يجعلون مع الله إلها آخر ويوفون بعهد الله الحق على خط القسط محمودا أولئك أهل الفردوس باذن الله خالدا فيها لا يرون الا روحا على الروح من عند ذكر الله العلي وهو الله كان عزيزا كبيرا هم المتكنون على الرفرف الحمراء حول الباب موقوفا لا يرون فيها شمسا ولا هواء الا يلقونهم الملئكة بذكر الله العلي على اسم الله الحي مشهودا ان هذا يوم وعد الله بارتكم لعباده ويقولون من عندنا عليهم سلاما سلاما يا عباد الرحمن ألم نجعل الأرض لكم على الحق مسطوحا وقد قدرنا السماء فوقكم على مركز العرش محفوظا وانا نحن قد خلقناكم باذن الله القديم ذا شأن على الحق أطوارا ما لكم لا ترجون لله الكبير وقارا ألم نجعل البحر لكم مسجورا ألم نجعل الأرض خاشعة التخرجوا منها ما تزرعون لأنفسكم من فضل الباب الله الحق مشكورا ما لكم لا تؤمنون بذكر الله العلي على الحق بالحق قليلا ما لكم لا ترجون الله الكبير وقارا كيف تكذبون بغير الحق على آيات الله الحميد مستكيرا على غير الحق سخريا فسوف قد احاطتكم النار في قعر التابوت باذن الله العلي وهو الله كان عليما قديما وان الله قد أعد للمشركين منكم على خط العدل بالحق عذابا دائما على الحق أليما واذ قالوا أخوة يوسف لأبيهم على الحق ارسل أخانا غدا معنا على سر من سرك المستور حول السطر مستورا وانا نحن قد أردنا أن نكون مع يوسف غدا على الحق بالحق مع الحق في حول النار مشهودا وهو اليوم الذي قد اقضى الله فيه فقلنا للكلمة الأكبر على السر المربع على الحق بالحق الله القديم الذي لا اله الا هو وكان الله على كل شيء شهيدا واذ قالوا يا أبانا ارسله معنا غدا على الحق حتى يسكن في نقطة الثلج من الجبل البرد حول نقطة الوصل بشيء من نقطة النار من جبل العدل حول ماء الفضل على الحق بالحق وانا قد كنا له على الحق بالله الحميد حفيظا وان شيعتنا سيسئلون عنا عن ظهور أمرنا على هذا الباب الأكبر بالحق على الحق من غير حرف من علم الكتاب كثيرا وانهم ليقولون ارسله معنا غدا يرتع ويلعب وانا لكنا على الحق بالحق في أمره على الباب العظيم بالله الحفيظ محفوظا الله الأكبر من صبرهم لدى الباب للباب في نقطة من الباب الله العلي قليلا وانا نحن قد علمنا بما لا يعلم أحد من دوننا ونفس الباب وان الله قد كان بكل شيء على الحق عليما أفلا تتفكرون في خلق السموات وانفسكم فكرا على الحق بالحق مع الحق خفيفا ان الله ما خلق السموات والأرض وما بينهما على الحق بالحق باطلا عبثا هو الله الحق الذي لا اله الا هو قد أراد عنكم الا تعبدوا إلا إياه في سبيل هذا الباب خالصا له على الحق بالحق وان الله كان عن العالمين غنيا الله المعبود لا اله الا هو وحده لا شريك له انه هو الحق . بالحق اله العالمين جميعا لو كان من دونه على الحق اله لاحتاجوا على غير الحق الى شيء مع الحق ثلثا.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_16&diff=59163 2024-05-01T00:21:45Z

<p>Bahamut19: Created page with &quot;Surah of The Consultation In the name of God, the Most Merciful, the Most Compassionate &quot;They said, &#039;O our father, why do you not trust us with Joseph when indeed we are to him sincere advisors?&#039; As the mention of the Most High God, which has been spoken in the Mother of the Book around the fire, witnessed. God has revealed to me that I am God; there is no deity but I. I have decreed the merit of the remembrance as My own over all the worlds. And indeed, We have destin...&quot;</p> <hr /> <div>Surah of The Consultation<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate<br /> <br /> &quot;They said, 'O our father, why do you not trust us with Joseph when indeed we are to him sincere advisors?' As the mention of the Most High God, which has been spoken in the Mother of the Book around the fire, witnessed. God has revealed to me that I am God; there is no deity but I. I have decreed the merit of the remembrance as My own over all the worlds. And indeed, We have destined for the believers, by the permission of God, gardens among gardens in the land of divine pleasure around the sanctified House. And indeed, We have made Hell for the disbelievers from the judgment of the Book, encompassing by the judgment of the Book. By your true Lord, we have transformed the bodies of the disbelievers into other than their own in the coffin at the bottom of the fire, by the permission of the ancient God, a transformation as recompense for what they earned by their hands and they were ungrateful towards God and His signs before the door.<br /> <br /> Do you believe in yourselves apart from the soul of the Most High God, truly and justly nothing? And God has made clear His signs for the people of the earth and the heavens truly and completely from the door entirely. And none believe in God and His signs truly except the early believers from the people of the door, a few. And most people have been polytheists with their true Lord, decreed by the Book by the permission of the Merciful. And none believe in God and His remembrance purely truly except a few from the first. And indeed, We have made you a support for the servants and a barrier for the lands, truly and justly, by the permission of the ancient God, intensely. By the true God, only those among the believing men and women who have the covenant of God and our covenant on the pure religion will follow you, purely on the truth. God, who there is no deity but He, entrusted to God your heart, for He is the truth, and God was over everything capable. And He is the truth, there is no deity but He, the Possessor of the great resurrection, intensely.<br /> <br /> And God has offered our guardianship to the heavens, the earth, and the mountains, they refused to bear it and feared from it, but man bore it; this great mention of God was high, and thus it has been in the Book of God, the Preserver, under the name of the Encompassing, wronged, and in the hands of the people, among those who do not recognize it from the judgment of the Book, ignorant. And God has revealed His secret between the lines at the point of the fire, and it is only mentioned by those who came to the remembrance before the door, desiring towards the praised God, and God was over everything a witness. And He is the one who innovated your true self, appearing for our greatness on the judgment of the Book, decreed. And indeed, we have made you in the Mother of the Book by God the Most High, wise. And God has made you an example of Our likenesses truly without how from indication and definition, and God was over everything capable. And God has kept the secret of His servant in the pole of the fire from this Book, for what God has decreed in the knowledge of the unseen from His hidden secret on the line around the concealment, inscribed. Thus the Merciful will benefit you greatly in keeping our matter truly and justly as a reward.<br /> <br /> When Joseph's brothers said to their father in the sight of the Greatest, 'Why do you not teach us the knowledge of Joseph, and we are witnesses of God, the Sustainer?' And God was over everything a witness. And God has made us upon Hussein with the secret of uniqueness hidden around the fire, witnessed. And God informed about that sign, the judgment of the Most High and His sons on the judgment of the concealed uniqueness in the blindness of the identity hidden in the secret of the throne of eternity shining from the light of eternity, on the judgment of the Eternal around the water, inscribed. Thus the people disbelieved in God after Hussein stood on the land of Karbala, conveying about the station of love for himself, uniquely apart from the ancient God, and God was over everything knowledgeable. Thus the people turned away from God and from the reward of the two paradises on the disbelief of Satan, cursed, and they followed his partnership, the kingdom of Satan, displayed apart from the true God, and He is God, was mighty, praiseworthy. God, who there is no deity but He, truthful in the statement on the tongue of the door truly and justly, appreciated. Thus those who fought Hussein on the land of the Euphrates will be punished with the severest punishment and the harshest torment truly and justly, greatly. What is wrong with you, O troops of Satan, has not the truth come to you on its horse on the day of Ashura after it has conveyed to you the greatest command of God from Himself truly in the truth intensely? Did he not seek water for himself truly and for his youngest child, the infant, humbly on the earth at the source of the great command, weakly? O people of polytheism, is there not among you a soul that fears God for itself and conveys water to the water at the last breath truly and justly, God the true, a little drop? God knows the heart of Hussein and his heat from the great thirst and his patience in the God, the One, the ancient, and God was over him a witness truly. By the true God, we found his heart on that day hotter than a piece of iron heated in the ancient fire, and God did not witness for Himself except as He witnessed for Himself. So await the taking of God the Most High truly and justly on the land of Hell intensely. God killed a people who killed him at the height of pain to the extent of injustice. What is for these polytheists and ourselves, so soon you will see them in the land of the gathering, the power of the Greatest God in us truly. And we have judged upon them with the greatest fire truly, forever and eternally. And the truth by the truth said, 'I will indeed fill Hell with them as a recompense for what they earned, God the true, and we will not judge by lifting the eternal punishment on them truly, by the true God, from something to the smallest part of the flake of flake.'</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/Arabic16&diff=59162 2024-05-01T00:18:17Z

<p>Bahamut19: Created page with &quot;سورة العاشوراء وهي اثنتى وأربعون آية شيرازية بسم الله الرحمن الرحيم قالوا يا أبانا مالك لا تأمنا على يوسف وانا له لناصحون كسن ذكر الله العلي الذي قد كان في أم الكتاب حول النار ناطقا مشهودا الله قد أوحى الي اني أنا الله لا اله الا انا قد قدرت فضل الذكر كفضلي على...&quot;</p> <hr /> <div>سورة العاشوراء<br /> <br /> وهي اثنتى وأربعون آية شيرازية<br /> <br /> بسم الله الرحمن الرحيم<br /> <br /> قالوا يا أبانا مالك لا تأمنا على يوسف وانا له لناصحون كسن ذكر الله العلي الذي قد كان في أم الكتاب حول النار ناطقا مشهودا الله قد أوحى الي اني أنا الله لا اله الا انا قد قدرت فضل الذكر كفضلي على العالمين جميعا وانا نحن قد قدرنا للمؤمنين باذن الله في دار الآخرة جنات من الجنات في ارض الرضوان حول البيت الفافا وانا نحن قد جعلنا الجحيم على الكافرين من حكم الكتاب على حكم الكتاب محيطا فوربكم الحق انا قد بدلنا أجساد الكافرين على غير أجسامهن في التابوت قعر النار باذن الله القديم تبديلا جزاء بما اكتسبوا بأيديهم وكانوا بالله وبآياته العلي عن قبل الباب كفورا أمنتم بأنفسكم من دون نفس الله العلي على الحق بالحق مابا وان الله قد بين آياتك لأهل الأرض والسموات على الحق بالكل على الكل من لدى الباب جميعا وما يؤمن بالله وبآياته على الحق الا من المؤمنين السابقين من أهل الباب قليلا وان أكثر الناس قد كانوا من المشركين بربهم الحق على حكم الكتاب باذن الرحمن مقضيا وما يؤمن بالله وبذكره على الحق الخالص الا من الأقلين الأولين قليلا وانا نحن قد جعلناك عضدا للعباد وسدا على البلاد على الحق بالحق باذن الله القديم شديدا تالله الحق لن يتبعوك من المؤمنين والمؤمنات الا من كان في عنقه عهد الله وعهدنا بالحق على الدين الخالص طاهرا على الحق نقيا الله الذي لا اله الا هو فوض الى الله فؤادك فانه الحق وكان الله على كل شيء قديرا وانه الحق لا اله الا هو ذو البعث العظيم شديدا وان الله قد عرض ولايتنا على السموات والأرض والجبال فأبين أن يحملتها وأشفقن منها فحملها الإنسان ذكر الله الكبير هذا عليا ولذا قد كان في كتاب الله الحفيظ على اسم المحيط ظلوما وفي أيدي الناس ممن لا يعرفه من حكم الكتاب على حكم الكتاب جهولا وان الله قد بين سره بين السطور في نقطة النار ولا يذكر الا من أتى الذكر من قبل الباب راغبا الى الله الحميد وكان الله على كل شيء شهيدا وهو الذي قد ابتدع نفسك الحق مظهرا لعظمتنا على علم الكتاب من حكم الكتاب مقضيا وانا نحن قد جعلناك في أم الكتاب لدى الله العلي حكيما وان الله قد جعلك مظهرا الأمثالنا على الحق بلا كيف من الإشارة والتحديد وان الله كان على كل شيء قديرا وان الله قد كتم سر عبده في قطب النار من هذا الكتاب لما قد قدر الله في علم الغيب من سره المستسر على السطر حول الستر مسطورا فسوف ينفعكم الرحمن في كتمان أمرنا على الحق بالحق أجرا عظيما اذ قالوا اخوة يوسف لأبيهم على مشهد الأكبر مالك لا تعلمنا على علم يوسف وانا نحن شهداء الله القيوم وكان الله على كل شيء شهيدا وان الله قد جعلنا على الحسين بسر الأحدية المستورة حول النار مشهودا وان الله أخبر عن ذلك الآية حكم العلي وأبنائه على حكم الأحدية المحتجبة في عماء الهوية المستسرة في سر عرش الأبدية المستشرقة من نور الأزلية على حكم الصمدانية حول الماء مسطورا فقد كفر الناس بالله بعدما قام الحسين على أرض الطف مبلغا عن مقام الحب لنفسه متفردا عن الله القديم وكان الله بكل شيء عليما فلقد أعرض الناس عن الله وعن ثواب الجنتين على كفر الشيطان ملعونا ولقد اتبعوا بشركهم ملك الشيطان عن غير الحق معروضا عن الله الحق وهو الله كان عزيزا محمودا الله الذي لا اله الا هو الصادق في الحديث على لسان الباب بالحق على الحق مشكورا فسوف تعذب الذين حاربوا الحسين على أرض الفرات من أشد العذاب وبأس النكال على الحق بالحق عظيما ما لكم يا جنود الشيطان ألم يأتكم الحق على جواده يوم العاشوراء بعد ما يبلغكم على الحق بالحق أمر الله الأكبر من نفسه على الحق في الحق شديدا ألم يطلب الماء لنفسه على الحق ولأصغره طفل الرضيع بالحق خاضعا على الأرض في الحق المنبع على الأمر العظيم ضعيفا يا أهل الشرك أما فيكم نفس تخاف الله عن نفسه وتبلغ الماء الى الماء على رمق الارق على الحق بالحق الله الحق قطرة قليلا الله يعلم قلب الحسين وحره من العطش العظيم وصبره في الله الأحد القديم وقد كان الله عليه بالحق شهيدا تالله الحق انا قد وجدنا قلبه في ذلك اليوم احراً من قطعة الحديد المحماة بالنار القديمة وما شهد الله لنفسه الا كشهادته لنفسه فارتقبوا أخذ الله العلي على الحق بالحق في ارض الجحيم شديدا قتل الله قوما قتلوه في منتهى الألم على مبلغ الظلم ما لهؤلاء المشركين وأنفسنا فسوف ترينهم في أرض المحشر قدرة الله الأكبر فينا بالحق . وقد حكمنا عليهم بالنار الأكبر على الحق دائما خالدا أبدا وقال الحق بالحق لأملئن جهنم منهم جزاء بما اكتسبوا الله الحق ولن نحكم برفع العذاب سرمد الأبد عليهم على الحق تالله الحق من بعض الشيء على ذرة القطمير قطميرا.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_15&diff=59161 2024-04-21T00:39:30Z

<p>Bahamut19: Created page with &quot;Surah of The Line In the name of God, the Most Merciful, the Most Compassionate One of them said, &quot;Do not kill Joseph but throw him into the depths of the well so that some travelers might pick him up if you are to do something.&quot; Praise be to God who created the heavens and the earth truly and justly, layer upon layer, to show people that their Lord, the Merciful, is indeed the truth and that He was over everything capable. And He is the one who created you from dust,...&quot;</p> <hr /> <div>Surah of The Line<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate<br /> <br /> One of them said, &quot;Do not kill Joseph but throw him into the depths of the well so that some travelers might pick him up if you are to do something.&quot; Praise be to God who created the heavens and the earth truly and justly, layer upon layer, to show people that their Lord, the Merciful, is indeed the truth and that He was over everything capable. And He is the one who created you from dust, then from a sperm drop, then from a clot, then a lump of flesh, then He brought you forth as another creation. So blessed is God, the best of creators, wise.<br /> <br /> And He is the one who keeps you in the darkness of the womb and brings you out of your mothers' bellies while you know little of the book, only a fraction. Return to your Creator and kill yourselves in the way of the true God, humbly; God the Most High, and He is God, was mighty, praiseworthy. And He is the one who has sent down these verses to you from Him truly, as good news for all believers. He is God, worshipped; there is no deity but God truly, and He is God, was knowledgeable about everything.<br /> <br /> And He is the one who gives you glad tidings by the name of His servant truly and justly, and he was indeed in the Mother of the Book by God, high and wise. And He is the one for whom God did not make the secret of His name known before, truly and justly named. And He is God, gave him peace on the day of his birth, the day of his mission, and the day he is gathered on the earth of the heart among those around the fire, uniquely and justly. That is the secret of secrets from the Wonderous one who there is no deity but He, the Most High, and God was over everything capable.<br /> <br /> And God has managed the matter in the door by His power, and the judgment in the Mother of the Book around the fire was decreed. And indeed, we have made you a great sign by the permission of the true God, and God was a witness over everything. And you are of the great prophets truly, you were witnessed around the fire. And indeed, we have prevented you from mentioning the door by the permission of your true Lord God, from what you were unrightly, improperly sighing. The day we fold the sky with our hands, the matter was decreed truly, and the oven fled by the permission of the true God, and God was over everything capable.<br /> <br /> There, you will recognize from our command what you were far from unrightly. On that day, the believers will rejoice soon by the permission of God the Most High. Soon the believers from the people of the door will rejoice with what their Lord has brought them from the spirit, and the spirit in the Mother of the Book around the water was fragrant. And God has made for you this day on the land of the path on the bridge of fire, a meeting time. When one of Joseph's brothers, and he is Hasan ibn Ali in the Mother of the Book, was great by the fire, by the ancient fire, he said, &quot;Do not kill Joseph but throw him in the depths of the well of uniqueness around the fire, hidden.&quot;<br /> <br /> God intended from the well a blindness of the hidden in the air of the hidden secret on the secret in the Mother of the Book around the line, inscribed. People do not know what Joseph's brothers have done, God in the right of Joseph the Most High was a witness. And God has decreed for Joseph a journey from the door to the door by the judgment of the Book around the fire, hidden. And God has made the visitors of Hussein a journey to the secure sanctuary by the permission of God the Most High, and He is God, was mighty, wise.<br /> <br /> Indeed, those who travel from the door to God in the depth of uniqueness truly and justly around the door, solitary, those have found Hussein on the hidden edge truly, witnessed in the depths of the well. Those are the travelers in the Mother of the Book by the mention of the secret around the fire, inscribed truly and justly. And God has created Joseph and his brothers in the worlds of holiness from the drop of creation from that water, existing. When we found from Joseph a love towards the greater remembrance, we clothed him by the permission of God with the garments of prophecy by those who were his share in the Mother of the Book around the fire, decreed.<br /> <br /> And we were not far from the truth about the worlds, and we recount to the servants the matter which people were deceitfully far from the truth about. God intended in your day today the greater word, this speaker about God truly at 25, wonderfully. While people did not believe in God and His signs truly, we preserved him in the depths of the well around the fire, hidden. And God has decreed that some travelers among you, who were in the Mother of the Book truly and justly in response at the door around the water, praiseworthy earlier, might pick him up. That was a judgment from God truly and justly, and the judgment in the Mother of the Book was decreed. And God has made you Muslims in His religion if you were with God and His signs truly and justly at that door, patiently.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/Arabic15&diff=59160 2024-04-21T00:35:18Z

<p>Bahamut19: Created page with &quot; سورة السطر وهي اثنتى وأربعون آية شيرازية بسم الله الرحمن الرحيم قال قائل منهم لا تقتلوا يوسف وألقوه في غيابَتِ الحب يلتقطه بعض السيارة أن كنتم فاعلين طهع. الحمد لله الذي قد خلق السموات والأرض على الحق بالحق طباقا ليعلم الناس أن ربهم الرحمن لحق وهو قد كان على ك...&quot;</p> <hr /> <div><br /> سورة السطر<br /> <br /> وهي اثنتى وأربعون آية شيرازية<br /> <br /> بسم الله الرحمن الرحيم<br /> <br /> قال قائل منهم لا تقتلوا يوسف وألقوه في غيابَتِ الحب يلتقطه بعض السيارة أن كنتم فاعلين طهع. الحمد لله الذي قد خلق السموات والأرض على الحق بالحق طباقا ليعلم الناس أن ربهم الرحمن لحق وهو قد كان على كل شيء قديرا وهو الذي قد خلقكم من التراب ثم قد جعلكم نطفة ثم علقة ثم مضغة ثم أنشأكم خلقا آخر فتبارك الله أحسن المنشئين حكيما وهو الذي يحفظكم في ظلمات ثلث ويخرجكم من بطون الأمهات وأنتم لا تعلمون من علم الكتاب بعضا من الشيء قليلا فأنيبوا الى بارئكم واقتلوا أنفسكم في سبيل الله الحق خاشعا الله العلي وهو الله قد كان عزيزا محمودا وهو الذي قد نزل عليكم هذه الآيات من عنده بالحق تبشرة للمؤمنين جميعا هو الله المعبود لا اله الا الله بالحق وهو الله كان بكل شيء عليما وهو الذي يبشركم باسم عبده على الحق بالحق وانه قد كان في أم الكتاب لدى الله عليا وعلى الحق حكيما وهو الذي لم يجعل الله بسر اسمه من قبله على الحق بالحق سميا وهو الله قد سلم عليه في يوم مولده ويوم مبعثه ويوم محشره على ارض الفؤاد من في حول النار بالحق على الحق فريدا ذلك سر الأسرار من لدن بديع الذي لا اله الا هو العلي وكان الله على كل شيء قديرا وان الله قد دبر الأمر في الباب بقدرته وكان الحكم في أم الكتاب حول النار مقضيا وانا نحن قد جعلناك آية الكبراء باذن الله الحق وكان الله على كل شيء شهيدا وانك نبؤ العظماء بالحق قد كنت حول النار مشهودا وانا نحن قد منعناكم من ذكر الباب باذن الله ربكم الحق عما كنتم من غير الحق على غير الحق شهيقا يوم نطوي السماء بأيدينا قد قضي الأمر بالحق وفار التنور باذن الله الحق وكان الله على كل شيء قديرا هنالك أنتم تعرفون من أمرنا ما كنتم عنه على غير الحق بعيدا يومئذ يفرح المؤمنون باذن الله العلي قريبا فسوف يستبشرون المؤمنون من أهل الباب بما أتاهم ربهم من روح وكان الروح في أم الكتاب حول الماء ريحانا وان الله قد جعل لكم هذا اليوم في ارض الصراط على جسر النار ميقاتا اذ قال قائل من أخوة يوسف وهو الحسن بن علي في أم الكتاب قد كان على النار بالنار القديم كبيرا لا تقتلوا يوسف وألقوه في غيابت جب الأحدية في حول النار مستورا الله قد أراد من الجب عماء المستسر في هواء السر المستسر على السر في أم الكتاب حول السطر مسطورا لا يعلم الناس عما قد فعلوا أخوة يوسف الله في حق يوسف العلي على الحق شهيدا وان الله قد قدر ليوسف سيارة من الباب الى الباب على حكم الكتاب حول النار مستورا وان الله قد جعل زوار الحسين سيارة الى الحرم الأمن باذن الله العلي وهو الله كان عزيزا حكيما ان الذين يسافرون من الباب الى الله في لجة الأحدية على الحق بالحق في حول الباب وحيدا أولئك قد وجدوا الحسين على حرف المستسر بالحق في غيابت الجب مشهودا أولئك هم السيارون في أم الكتاب بذكر السر حول النار بالحق على الحق مسطورا وان الله قد خلق يوسف وأخوته في عوالم القدس من رشح على اسم من قطرة الإبداع من ذلك الماء موجودا فلما قد وجدنا من يوسف حبا الى الذكر الأكبر فالبسناه باذن الله من قمص النبوة بمن كان حظاً له في أم الكتاب حول النار مقضيا وانا نحن ما كنا بالحق عن العالمين بعيدا وانا نحن نقص على العباد من الأمر الذي قد كان الناس بالحق عنه مخذولا الله قد أراد في يومكم هذا كلمة الأكبر هذا الناطق عن الله بالحق على ٢٥ الحق بديعا ولما كان الناس لا يؤمنون بالله وبآياته على الحق انا قد حفظاه في غيابت الحب حول النار مستورا وقد قدر الله ان يلتقطه بعض السيارة منكم ممن كان في أم الكتاب على الحق بالحق في الإجابة على الباب حول الماء سابقا محمودا ذلك حكم من الله بالحق على الحق وقد كان الحكم في أم الكتاب مقضيا وان الله قد جعلكم مسلمين في دينه ان كنتم بالله وبآياته بالحق على الحق في ذلك الباب<br /> <br /> صبورا.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_14&diff=59159 2024-04-17T01:05:15Z

<p>Bahamut19: Created page with &quot;Surah of Blindness In the name of God, the Most Merciful, the Most Compassionate &quot;Kill Joseph or cast him to the earth; it will free your father&#039;s face for you, and you shall be a righteous people thereafter.&quot; Mention the Greatest Remembrance in the remembrance of our Lord the Most High, praiseworthy. So exalted is He who has revealed the Book as He wished, with what He wished, and He is God, was over everything capable. And I was not except as We willed, and God was a...&quot;</p> <hr /> <div>Surah of Blindness<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate<br /> <br /> &quot;Kill Joseph or cast him to the earth; it will free your father's face for you, and you shall be a righteous people thereafter.&quot; Mention the Greatest Remembrance in the remembrance of our Lord the Most High, praiseworthy. So exalted is He who has revealed the Book as He wished, with what He wished, and He is God, was over everything capable. And I was not except as We willed, and God was a witness over everything.<br /> <br /> Indeed, We have favored Joseph and his brothers with signs from the secret of that great door, making it clear. If they said, &quot;Conceal the sign of Joseph which God has placed among you to be upon the truth on earth, able men,&quot; or &quot;Cast him to the land of uniqueness so your father's face may be freed for you, and you may thereafter be a people on the kingdom, pure with the hidden secret.&quot; He is the one who has revealed among you a soul from your souls, and indeed, We have made him a human on the truth, noble.<br /> <br /> And indeed, We have made the heavens and the earth signs for Our servant, and God was a witness over everything. Soon God will show you in the seat of truth His signs on the truth, truly great from Us. And indeed, We have sent down the signs in the scriptures, and God was knowledgeable of His signs and the remembrance truly and justly. And indeed, We have shown you signs of God in the horizons and within yourselves so that you may testify that He is the truth, and God has made the way for those who are by their Lord at the door, questioned on the truth.<br /> <br /> And God has revealed this book to His servant to be a witness over the worlds by Our permission, truly and justly. And indeed, We have accounted in that book all that God has sent down to the prophets and the truthful in all the tablets, truly and justly together. And We have left from Our judgment in you what you have left from the Book of God, a letter on the covered secret, hidden. And people have lied about what they preceded us in obedience to the Merciful, somewhat, and God was a witness over everything on the truth.<br /> <br /> Soon our servant will appear to you in a blindness of light for those who await the remembrance of God truly, morning and evening. Those are the ones whom God has made insightful in His pure religion and straight on the straight path. And from the people are those who say, &quot;We believe in God,&quot; and mention the Greatest, and God was insightful over His servants on the truth. They have disbelieved with their tongues after their souls were assured, and God knew them in their souls that they are disbelievers in God the Most High, newly.<br /> <br /> Soon the fire and its stones will encompass them in the valley of Hell by the permission of God the Most High, soon. This was for you a recompense from God for what you were hypocrites in the religion of God, the just, and God was a witness to what you do. O people, has not the news of those before you come to you, and I warned you of the punishment of the Merciful truly and severely? Did not God promise you a paradise as wide as the heavens and the earth prepared for Our servants who were believers in the high remembrance of God and were pious in truth on the truth?<br /> <br /> For you in it is what your souls desire by Our permission, truly and justly, a fresh bounty. So exalted is He who there is no deity but He, the Lord, and there is nothing like Him, and God was worshiped in truth on the truth. For indeed, We have warned you by the permission of God of a remembrance that you were deprived of without right. O people, aspire to the remembrance of God the truth, asking about the door, and to God the truth on the truth, devotedly.<br /> <br /> For by the Lord of the heavens, God has indeed decreed your provision in this sky, truly and justly, descended and divided. What is wrong with you that you do not come out of your desires after the truth has come to you from God the Most High, great? He is the one who has decreed the sun as a light and the moon as a luminary that you may seek from His bounty the expanse of the goods of life, praiseworthy on the truth truly. And God has decreed the abode of the Hereafter for those who want God and His servant on the paths of the upright line around the fire, defined.<br /> <br /> Know, O servants of God, that your Lord, God the truth, has delivered His argument to you for what you were with God and His signs on the truth, watchful. And only the believers are those who want in themselves nothing less than the Merciful and His remembrance on the truth, beloved. And indeed, the great secret has come to you and your openly from God for the great matter, wonderfully. Soon God will teach you of His command what no one before Him could encompass on the truth truly, expertly.<br /> <br /> He is the one who has sent down from the sky blessed water on the earth, purifying. And He is the one who has created from water humans, then made them kinship and patient on the truth truly.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/Arabic14&diff=59158 2024-04-17T01:02:50Z

<p>Bahamut19: Created page with &quot; سورة العماء (السطر) وهي اثنتى وأربعون آية شيرازية بسم الله الرحمن الرحيم اقتلوا يوسف أو أطرحوه أرضا يحل لكم وجه أبيكم وتكونوا من بعده قوما صالحين. المع. ذكر الله الأكبر في ذكر ربنا العلي حميدا فسبحان الذي قد نزل الكتاب كما شاء بما شاء وهو الله قد كان على كل شيء ق...&quot;</p> <hr /> <div><br /> سورة العماء (السطر)<br /> <br /> وهي اثنتى وأربعون آية شيرازية بسم الله الرحمن الرحيم<br /> <br /> اقتلوا يوسف أو أطرحوه أرضا يحل لكم وجه أبيكم وتكونوا من بعده قوما صالحين. المع. ذكر الله الأكبر في ذكر ربنا العلي حميدا فسبحان الذي قد نزل الكتاب كما شاء بما شاء وهو الله قد كان على كل شيء قديرا وما كنت اذ شئت الا بما شئنا وكان الله على كل شيء شهيدا فإنا نحن قد مننا على يوسف واخوته بآيات من سر ذلك الباب العظيم مبينا ان قالوا احجبوا آية يوسف الذي قد جعل الله فيكم لتكونوا على الحق في الأرض رجالا مستطيعا أو اطرحوه ارض الأحدية ليخلوا لكم وجه أبيكم ولتكونن من بعده قوما على الملك بالسر المستسر نقيا وهو الذي قد أظهر فيكم نفسا من أنفسكم وإنا قد جعلناه بشرا على الحق كريما وانا نحن قد جعلنا السموات والأرض آيات لعبدنا وكان الله على كل شيء شهيدا فسوف يريكم الله في مقعد الصدق آياته على الحق بالحق من عندنا الحق عظيما وانا نحن قد نزلنا الآيات في الصحف وكان الله بآياته وبالذكر على الحق بالحق عليما وانا نحن قد أريناكم آيات الله في الأفاق وأنفسكم لتشهدن انه هو الحق وقد جعل الله السبيل للذين يكونون عند ربهم على الباب بالحق مسئولا وان الله قد أنزل هذا الكتاب على عبده ليكون على العالمين بإذننا على الحق بالحق شهيدا وانا نحن قد أحصينا في ذلك الكتاب كل ما نزل الله على النبيين والصديقين في كل الألواح على الحق بالحق جميعا وانا قد تركنا من حكمنا فيكم بما قد تركتم من كتاب الله حرفا على السر المقنع مستسرا وقد كذب الناس ما سبقونا في طاعة الرحمن من بعض الشيء وكان الله على كل شيء على الحق شهيدا فسوف تظهر عليكم عبدنا في عماء من نور للذين يرتقبون ذكر الله الحق بكرة وعشيا أولئك الذين قد جعلهم الله في دينه الخالص بصيرا وعلى الصراط القيم مستقيما ومن الناس من يقول آمنا بالله ويذكره الأكبر وكان الله بعباده على الحق بصيرا فقد كفروا بألسنتهم بعدما استيقنت أنفسهم والله قد علمهم في نفوسهم انهم كفار بالله العلي جديدا فسوف تحيط عليهم النار وصخرتها في واد الجحيم باذن الله العلي قريبا أن هذه كانت لكم جزاء من عند الله بما كنتم منافقين في دين الله القيم وكان الله بما تعملون شهيدا يا أيها الناس ألم يأتكم نبأ الذين من قبلكم وأنذرتكم من عذاب الرحمن على الحق بالحق شديدا ألم يعدكم الله جنة عرضها كعرض السماء والأرض أعدت لعبادنا من كان بذكر الله العلي مؤمنا وكان بالحق على الحق تقيا لكم فيها ما تشتهي أنفسكم بإذننا على الحق بالحق نعما طريا فسبحان الذي لا اله الا هو الرب ليس كمثله شيء وكان الله بالحق على الحق معبودا فانا نحن قد أنذرناكم بإذن الله من ذكر قد كنتم عنه عن غير الحق محروما يا أيها الناس فارغبوا إلى ذكر الله الحق سائلا عن الباب والى الله الحق على الحق منيبا فورب السماء ان الله قد قدر رزقكم في هذا السماء بالحق على الحق منزولا مقسوما ما لكم لا تخرجون من أهوائكم من بعدما قد جائكم الحق من عند الله العلي عظيما هو الذي قد قدر الشمس ضياء والقمر نورا لتبتغوا من فضله عرض المتاع من الحيوة على الحق بالحق محمودا وان الله قد قدر دار الآخرة للذين يريدون الله وعبده على سبل الخط القائم في حول النار محدودا اعلموا عباد الله ان ربكم الله الحق قد بلغ حجته عليكم لما كنتم بالله وآياته على الحق بالحق رقيبا وانما المؤمنون الذين لا يريدون في أنفسهم دون الرحمن وذكره على الحق حبيبا ولقد أتى سر الجليل في سركم وجهركم من عند الله للأمر العظيم بديعا فسوف يعلمكم الله من أمره ما لا يحيط به أحد من قبله على الحق بالحق خبيرا هو الذي قد أنزل من السماء ماء مباركا على الأرض طهورا وهو الذي<br /> <br /> قد خلق من الماء بشرا فجعله نسبا وعلى الحق بالحق صبورا.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_13&diff=59157 2024-04-17T00:49:56Z

<p>Bahamut19: Created page with &quot;Surah of the Witness (The Blindness) In the name of God, the Most Merciful, the Most Compassionate When they said to Joseph and his brother, &quot;Our father loves you more than us, and we are a strong group. Truly, our father is in clear error.&quot; God has revealed the Book from Him, clarifying everything, a mercy and a good news for Our servants who have knowledge of the high remembrance of God, insightful of the Book. When they said the letters, &quot;There is no god but God,&quot; a...&quot;</p> <hr /> <div>Surah of the Witness (The Blindness)<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate<br /> <br /> When they said to Joseph and his brother, &quot;Our father loves you more than us, and we are a strong group. Truly, our father is in clear error.&quot; God has revealed the Book from Him, clarifying everything, a mercy and a good news for Our servants who have knowledge of the high remembrance of God, insightful of the Book. When they said the letters, &quot;There is no god but God,&quot; and that Joseph is more beloved to our father than us by what preceded of God's knowledge, a letter hidden in the secret, veiled in the secret, absent in the line, elevated in the secret of the hidden, beyond what is in our hands and the hands of all worlds.<br /> <br /> And indeed, We are a faction in what God intended concerning the matter of Joseph, the Prophet Muhammad the Arab, written around the line. And God has favored our father with His own grace and measured the hidden secret of His affair by what is in the hands of the worlds with clear revelation. The Merciful is established on the throne, and He is God, was over everything capable. And God has created things by His power truly and justly, and He is the one who invented the heavens and the earth and what is between them by His command, creatively around the fire, to teach people that the matter of God was in the Mother of the Book, existing around the fire truly and justly.<br /> <br /> And He is God, was by His power watchful over everything, and He is God, was encompassing everything. And He is God, intended in the hidden of the secret on the secret of the line at the point of the door, interpretatively. And He is the one who made the selection from the door for the knowers truly and justly witnessed. O servants of the Merciful, shake towards this date palm trunk by the permission of your true Lord, God, who placed it in the Mother of the Book truly and justly from the truth, high. And He is the one who drops from it to your souls, moist on the truth truly, harvested.<br /> <br /> For indeed, We have marked His remembrance by the Merciful in a day that was in the Mother of the Book anciently, and you in that day were not forgotten in the book, nor around the fire forgotten. And do not say how does one speak about God who was in the age on the truth truly, twenty-five. Listen, for by the Lord of the heavens and the earth, I am a servant of God, clear signs have come to me from the remainder of God, the Awaited Imam before you, this is my book, it was with God in the Mother of the Book, written truly on the truth.<br /> <br /> And God has made me blessed wherever I was and commanded me with prayer and patience as long as I am alive among you on the earth. And those who invoke from God some of the narratives concerning the door on the door unjustly a little, do they think they can produce a book like this from God, the truth, witnessed on the truth? The truth truly says, &quot;There is no god but God alone, He has no partner, and there is nothing like Him, and He is God, was by the truth on the truth anciently. If the humans and the jinn were to gather to produce a book like this truly, they would not be able, even if they were from the people of the earth and like them helped by some.<br /> <br /> By your true Lord, they would not be able with a fraction of its letter, nor on its interpretations of some of the secret, at all. And God has sent it down by His power from Him, and people cannot match a letter of it by analogy at all, without comparison. These are the news of the unseen inspired to you, you were by God, the Praiseworthy, around the fire, and soon your Lord will come to you on the Day of Judgment, the judgment of truth raised from Him. Enter whom you wish into the mercy of God and turn away from the wrongdoers around Hell and let them in the fire on the truth, prostrate.<br /> <br /> Do you believe in some of the book and disbelieve in some? Has God permitted this for you, or do you invent lies about God from where you were by the knowledge of Satan unjustly on the wrong by the truth, deceived? And indeed, We have sent down the remembrance, and God and His angels were over you by the truth, watchful. Fear, O servants of God, and be sincere in the religion of God, witnesses on the truth. Those who fear their Lord in the unseen and were by the Merciful and His allies around the door, chosen truly, so soon God will teach them their judgments of what they need for themselves openly from the truth to the truth soon.<br /> <br /> And God has revealed to me if you love God, then follow me in this religion by the truth on the truth from the truth to the creation, uprightly. And your Lord, God, said by the truth, &quot;I am merciful on my believing servants from the people of the door truly on the truth.&quot; And exalted is God above what the wrongdoers say in the signs of the door, greatly high. Say, &quot;The command of God has come, so do not hasten it, for the command of God was on the truth by the truth near, and the promise of God was truly enacted.&quot;</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/Arabic13&diff=59156 2024-04-17T00:44:36Z

<p>Bahamut19: Created page with &quot;سورة الشهد (العماء) هي اثنتى وأربعون آية شيرازية بسم الله الرحمن الرحيم از قالوا ليوسف واخوه أحب الى أبينا منا ونحن عصبة أن أبانا لفي ضلال مبين المن الله قد انزل الكتاب منه تبيان كل شيء، رحمة وبشرى لعبادنا ممن كان بذكر الله العلي بالحق على علم الكتاب بصيرا اذ قا...&quot;</p> <hr /> <div>سورة الشهد (العماء)<br /> <br /> هي<br /> <br /> اثنتى وأربعون آية شيرازية بسم الله الرحمن الرحيم<br /> <br /> از قالوا ليوسف واخوه أحب الى أبينا منا ونحن عصبة أن أبانا لفي ضلال مبين المن الله قد انزل الكتاب منه تبيان كل شيء، رحمة وبشرى لعبادنا ممن كان بذكر الله العلي بالحق على علم الكتاب بصيرا اذ قالوا حروف لا اله الا الله وان يوسف أحب إلى أبينا منا بما قد سبق من علم الله حرفا مستسرا بالسر مقنعا على السر محتجبا في السطر غائبا في سر المستسر مرتفعا عما في أيدينا وأيدي العالمين جميعا وانا نحن بالحق عصبة فيما أراد الله في شأن يوسف النبي محمد العربي حول السطر مسطورا وان الله قد فضل أبانا بفضل نفسه وقدر الله سر المستسر من سر أمره بما في أيدي العالمين بالكشف المبين على أهل النار من سر الباء ضلالا الرحمن على العرش استوى وهو الله قد كان على كل شيء قديرا وان الله قد خلق الأشياء بقدرته على الحق بالحق إنشاء وهو الذي قد اخترع السموات والأرض وما بينهما بأمره على الحق من حول النار إبداعا ليعلم الناس أن أمر الله قد كان في أم الكتاب على الحق بالحق من حول النار موجودا وهو الله قد كان بقدرته على كل شيء رقيبا وهو الله قد كان بكل شيء محيطا وهو الله قد أراد في مستسر السر على سر السطر على نقطة الباب تأويلا وهو الذي قد جعل الاجتباء من الباب للاعراف على الحق بالحق مشهودا يا عباد الرحمن هزوا الى جذع النخلة هذا باذن الله ربكم الحق الذي جعله الله في أم الكتاب على الحق بالحق من الحق عليا وهو الذي يساقط من عنده الى أنفسكم رطبا على الحق بالحق جنيا فانا قد أشرنا بذكره لدى الرحمن في يوم كان في أم الكتاب قديما وانكم في ذلك اليوم ما كنتم نسيا في الكتاب ولا حول النار منسيا ولا تقولوا كيف يكلم عن الله من كان في السن على الحق بالحق خمسة وعشرونا اسمعوا فورب السماء والأرض اني عبد الله أتاني البينات من عند بقية الله المنتظر أمامكم هذا كتابي قد كان عند الله في أم الكتاب بالحق على الحق مسطورا وقد جعلني الله مباركا أينما كنت وأوصاني بالصلاة والصبر ما دمت فيكم على الأرض حيا وان الذين يدعون من الله من بعض الأحاديث في شأن الباب على الباب من غير الحق قليلا أفيقدرون أن يأتوا بمثل هذا الكتاب من عند الله الحق بالحق على الحق مشهودا فالحق بالحق يقول لا اله الا الله وحده لا شريك له وليس كمثله كفوا ولا مثل وهو الله قد كان بالحق على الحق قديما لو اجتمعت الإنس والجن على ان يأتوا بمثل هذا الكتاب بالحق لن يستطيعوا ولو قد كانوا أهل الأرض ومثلهم معهم على البعض ظهيرا فوربك الحق لن يقدروا بمثل بعض من حرفه ولا على تأويلاته من بعض السر قطميرا وان الله قد أنزله بقدرته من عنده والناس لا يقدرون بحرفه على المثل بالمثل دون المثل تشبيها ذلك من أنباء الغيب توحيه اليك لقد كنت بالله الحميد حول النار ولسوف يأتيك ربك يوم القيمة حكم الحق على الكل من عنده على الحق بالحق مرفوعا ادخل من شئت في رحمة الله واعرض عن الظالمين حول جهنم وذرهم في النار على الحق جثيا أفتؤمنون ببعض الكتاب وتكفرون ببعضه هذا الله اذن لكم أم تفترون على الله كذبا من حيث انكم قد كنتم بعلم الشيطان من غير الحق على غير الحق بالحق مغرورا وانا نحن قد أنزلنا الذكر وكان الله وملائكته عليك بالحق حفيظا اتقوا عباد الله وكونوا في دين الله مخلصا على الحق شهيدا ان الذين يخشون ربهم بالغيب وقد كانوا عند الرحمن وأوليائه على الحق بالحق في حول الباب صفيا فسوف يعلمهم الله أحكامهم مما يحتاجون لأنفسهم علانية من الحق الى الحق قريبا وان الله قد أوحى الي ان كنتم تحبون الله فاتبعوني في هذه الملة بالحق على الحق من الحق الى الخلق حنيفا وان ربكم الله قال بالحق اني على عبادي المؤمنين من أهل الباب قد كنت على الحق بالحق رحيما وتعالى الله عما يقول الظالمون في آيات الباب علوا كبيرا قل أتى أمر الله فلا<br /> <br /> تستعجلوه فان أمر الله قد كان على الحق بالحق قريبا وان وعد الله قد كان بالحق مفعولا.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_12&diff=59155 2024-04-17T00:24:26Z

<p>Bahamut19: Created page with &quot;Surah of Monotheism (The Secret) In the name of God, the Most Merciful, the Most Compassionate Indeed, in Joseph and his brothers, there were signs for those who ask. Praise be to God who has exalted His signs in His noble book, and He is God, watchful over everything. Indeed, We have clarified the signs in that book for the people of understanding, those who have been solitary around the door. And God has exalted Joseph by our name, and God has made him a guardian in...&quot;</p> <hr /> <div>Surah of Monotheism (The Secret)<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate<br /> <br /> Indeed, in Joseph and his brothers, there were signs for those who ask. Praise be to God who has exalted His signs in His noble book, and He is God, watchful over everything. Indeed, We have clarified the signs in that book for the people of understanding, those who have been solitary around the door. And God has exalted Joseph by our name, and God has made him a guardian in the book, stationed around the fire. And God has made Joseph and his brothers the word of monotheism and the Merciful has measured them with twelve letters. This word was in the Mother of the Book at your Lord, inscribed around the line, inscribed.<br /> <br /> And God has specially attributed to Joseph the letter 'Ha' as a reward for his standing by the Merciful on the known day, truly and justly on earth, solitary. And God has made monotheism for those who inquire at our door and for those standing in the depths of uniqueness by our permission, those who have been upright around the door. God, who there is no deity but He, the truth, and He is God, worshiped in truth upon truth.<br /> <br /> Fear, O servants of God, the day you were around the fire by the permission of God the Most High, questioned. Not a word do you utter but with it is an angel from us, by the remembrance, watchful. And our servant was never hidden on the day from the sincere servants of God. And God has created for you the Day of Resurrection as an appointed time of justice. The Day of Decision placed the balance by the permission of God before us, justly and upon the correct path, balanced.<br /> <br /> Soon He will inform you on this day about what you have been doing in the religion of God, openly and secretly. O servants of God, have we not entrusted to you in our word, truly and clearly, a covenant not to say in our servant any of the letters deceitfully? So exalted is He who there is no deity but He, and He is God, encompassing the worlds. God did not intend from your creation but the prostration of the Merciful intended in this door's path.<br /> <br /> He is the one who created the believers from water that was in the Mother of the Book, fresh, and He is the one who made the realities of the disbelievers from salty water that was in the root of Hell, bitter. And God has made the realities of the believers, the signs of our servant, elevated for those who want God and His allies from before the door, sincerely chosen. And we have made our word on earth a witness by the believers. And we have raised him to the station of holiness, visible. And we have brought him close to us and made him firm in truth.<br /> <br /> God has stationed him on the straight path in pure truth, commanded. And God has fixed him on the balance from the judgment of the Book, decreed by the Book, a lesson for those who are insightful at God the Most High, in truth. And a reminder for those who are around the fire by the wise fire, patient. And God intended by the name of Joseph our high word, which was witnessed around the fire. He is the one who sends upon you His signs by the permission of God, fearful in truth, truly monastic.<br /> <br /> A reminder for whoever wishes to remember or fears the Merciful in the just judgment, which was truly decreed. And He is the one who has taught you in His signs the origins of the hereafter, perhaps people were content with God and His signs in truth. By the Lord of the heavens and the earth, it is indeed the truth from us. And we have taken our covenant with the permission of God from all the worlds, for rarely do people say if God had sent to us a human in his absence, we would have followed him, and we would have been guided by his judgment to the truth, guiding.<br /> <br /> Fear, O servants of God, the day the judgment of the book was decreed in the Mother of the Book. Did you not think in the remembrance of God the Greatest and our word a false thought? By your true Lord, you do not know a letter of His knowledge, what God has taught in the Mother of the Book, truly and justly from ancient times. So remember the remembrance of your Lord, the Merciful, at both ends of the day and in part of the night, as God has commanded you in His book before, and the judgment of God was decreed in the Mother of the Book.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/Arabic12&diff=59154 2024-04-17T00:17:00Z

<p>Bahamut19: Created page with &quot; سورة التوحيد (السر) وهي اثنتى وأربعون آية شيرازية بسم الله الرحمن الرحيم لقد كان في يوسف واخوته آيات للسائلين المص. الحمد لله الذي قد ارفع آياته في كتابه العزيز وهو الله كان على كل شيء رقيبا انا نحن قد بينا الآيات في ذلك الكتاب على أهل الأفئدة من أولي الألباب ال...&quot;</p> <hr /> <div><br /> سورة التوحيد (السر)<br /> <br /> وهي اثنتى وأربعون آية شيرازية بسم الله الرحمن الرحيم<br /> <br /> لقد كان في يوسف واخوته آيات للسائلين المص. الحمد لله الذي قد ارفع آياته في كتابه العزيز وهو الله كان على كل شيء رقيبا انا نحن قد بينا الآيات في ذلك الكتاب على أهل الأفئدة من أولي الألباب الذين هم قد كانوا حول الباب وحيدا وان الله قد أرفع يوسف باسمنا وان الله قد جعله في الكتاب وليا في حول النار موقوفا وان الله قد جعل يوسف واخوته كلمة التوحيد وقدرهما الرحمن باثني عشر حرفا وقد كانت هذه الكلمة في أم الكتاب عند ربك في السطر المسطر حول السطر مسطورا وان الله قد خص يوسف بحرف الهاء جزاء لقيامه لدى الرحمن في اليوم المعلوم على الحق بالحق على الأرض وحيدا وان الله قد جعل التوحيد للسائلين ببابنا وللواقفين في لجة الأحدية بإذننا الذين هم قد كانوا على الحق حول الباب قواما الله الذي لا اله الا هو الحق وهو الله قد كان بالحق على الحق معبودا اتقوا عباد الله من يوم قد کنتم باذن الله العلي فيه حول النار مسئولا ما يلفظ منكم قول الا لديه ملائكة منا باذن الذكر رقيبا وما كان عبدنا بالحق يوما من عباد الله المخلصين مستورا وان الله قد خلق يوم القيمة لكم على القسط ميقاتا ان يوم الفصل وضع الميزان بإذن الله في بين أيدينا على الحق القيم قسطا وعلى الخط القائم موزونا فسوف ينبئكم في هذا اليوم عما كنتم تعملون في دين الله جهرة وسرا يا عباد الله ألم نعهد اليكم في كلمتنا على الحق بالحق عهدا مبينا الا تقولوا في عبدنا بعضا من الحروف غرورا فسبحان الذي لا اله الا هو وهو الله كان بالعالمين محيطا ما أراد الله من انشائكم الا سجدة الرحمن على سبيل هذا الباب مقصودا هو الذي قد خلق المؤمنين من ماء قد كان في أم الكتاب فراتا وهو الذي قد جعل حقايق الكافرين من ماء مالح قد كان في أصل الجحيم أجاجا وان الله قد جعل حقايق المؤمنين آيات عبدنا على الحق بالحق رفيعا للذين يريدون الله وأوليائه من قبل الباب مخلصا صفيا وانا نحن قد جعلنا كلمتنا على الأرض بالمؤمنين شهيدا وانا قد أرفعناه الى مقام القدس منظورا وانا نحن قد قربناه لدينا وجعلناه على الحق مكينا الله قد أوقفه على الصراط القيم بالحق الخالص مأمورا وان الله قد أنصبه على الميزان من حكم الكتاب على حكم الكتاب مقضيا تبصرة لمن كان عند الله العلي على الحق بصيرا وتذكرة لمن كان عند الرحمن في حول النار بالنار الحكيم صبورا وان الله قد أراد باسم يوسف كلمتنا العلي الذي قد كان حول النار مشهودا هو الذي يرسل عليكم آياته باذن الله خائفا على الحق بالحق رهبانا تذكرة لمن شاء أن يذكر أو يخشى عن الرحمن في الحكم الحق الذي قد كان بالحق مقضيا وهو الذي قد علمكم في آياته نشأة الآخرة لعل الناس قد كانوا بالله وبآياته على الحق رضيا فورب السماء والأرض انه لهو الحق من لدنا وانا نحن قد أخذنا عهدنا باذن الله عن العالمين جميعا لثلاً يقول الناس لو أرسل الله إلينا بشرا في غيبة بقيته لكنا قد اتبعناه وقد كنا بحكمه هاديا الى الحق مهديا اتقوا عباد الله من يوم قد كان حكم الكتاب في أم الكتاب مقضيا لم تظنون في ذكر الله الأكبر وكلمتنا ظنا باطلا فوربكم الحق انكم لا تعلمون من علمه حرفا مما قد علمه الله في أم الكتاب على الحق بالحق من لديه قديما فاذكروا ذكر ربكم الرحمن في طرفي النهار وزلفاً من الليل كما قد أمركم الله في كتابه من قبل وقد كان حكم الله في أم<br /> <br /> الكتاب مقضيا.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_11&diff=59153 2024-04-15T01:01:31Z

<p>Bahamut19: Created page with &quot;Surah of the Visit In the name of God, the Most Merciful, the Most Compassionate Thus, your Lord chooses you and teaches you the interpretation of narratives and completes His favor upon you and upon the family of Jacob, as He completed it upon your forefathers, Abraham and Isaac. Indeed, your Lord is all-knowing, wise. God has revealed the Criterion to our mention, that it may be a bearer of good news to all the worlds along the equator and a warner. Indeed, We have c...&quot;</p> <hr /> <div>Surah of the Visit<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate<br /> <br /> Thus, your Lord chooses you and teaches you the interpretation of narratives and completes His favor upon you and upon the family of Jacob, as He completed it upon your forefathers, Abraham and Isaac. Indeed, your Lord is all-knowing, wise. God has revealed the Criterion to our mention, that it may be a bearer of good news to all the worlds along the equator and a warner. Indeed, We have completed Our favor upon the inhabitants of the heavens and the earth with the bounty of the remembrance truly and justly as a grace.<br /> <br /> And God has placed the greatest of blessings on this day of yours, the remembrance of God the Most High, and God was a witness over everything. Thus, We have chosen you truly and taught you from the interpretation of the Book, what is not befitting anyone but you. You have been foremost in response to God the Most High, truly and rightfully mentioned. And God has chosen Hussein from His servants and made him truly and justly an Imam and a martyr. And he preceded his brothers in the knowledge of the Merciful, a convincing letter on the secret, what was in the hidden line of the secret of concealment.<br /> <br /> And God has completed His favor on Hussein and his successors by making their favor like His own favor over all the worlds. He is the one who accepts from his visitor by visiting the truth for himself and has called the martyrs to His throne in truth, there is no deity but He, without likeness, truly. And God has not decreed for His secret on a letter of the letters interpretatively. He is the one who promised the visitors to meet Himself, and God’s promise was truly enacted.<br /> <br /> He is the one who decreed the square in the paths of the visit in the visit truly and justly, and the matter was decreed in the Mother of the Book around the fire. He is the one who chose for Joseph a letter from the secret and for his parents before a letter from the line around the secret, concealed. He is the one who was and nothing was with Him, truly and rightfully mentioned. He is the existing one, who always was and will be in His rank, nothing exists truly and justly.<br /> <br /> He is the one who has taught you from the interpretation of the narratives as you wished by what We wished, truly and justly from the truth, wonderfully. He is the one who has raised the geometry from that gate, honoring the gate, and God was over everything powerful. So follow what God has revealed to you in the matter of the remembrance openly with the greatest truth and in the greatest secret, for We do not wish for your souls but the gardens of Eden around the pleasure, existing truly.<br /> <br /> We show you the truth; We do not want from you any reward for the greatest gate and on the truth, gratefully, except patience and helplessness. God the Most High, and He is God, mighty and praiseworthy. And the lands have been filled from the bounty of your Lord, the Merciful, generously. And We have extended to you as We began you, and we only confirm it in the Book of God, your denial of Our signs from the remembrance often. Why do you not remember for yourselves a reminder from God the truth a little?<br /> <br /> How do you disbelieve in God, and you were dead not knowing anything from the knowledge of the Book, truly and justly? And He is the one who created you, then provided for you, then will cause you to die, then will revive you if He wills. Your possession and the greatest word from God, do you not fear from a day when a patron will not benefit a patron anything, and the kingdom on that day is truly for the Merciful, for the family of God, and for their followers, as was written in the Mother of the Book.<br /> <br /> On the day when the Spirit and the angels stand around the remembrance by the permission of God the truth, arrayed in a row, no one will enter Paradise except he who has a strong covenant from God on his neck. And those who disbelieved, who spoke the wrongful word unjustly, will not enter Paradise except those who were Jews or Christians. By God, those are their wishful thinking of polytheism, and the judgment was known in the Mother of the Book. Thus, they will face from the Merciful a command in truth, truly witnessed.<br /> <br /> Those will not be able to and will not be able to benefit themselves apart from the remembrance, neither harm nor benefit, except by the permission of the Merciful who spoke truly in His Book from our servant, a letter on the truth, repentantly. Do people think that we were distant from the creation? No, on the day we unveil the leg above their legs, that people may see the Merciful and His remembrance in the land of gathering soon. They will say, &quot;Would that we had taken a path with the door. Would that we had not taken any men besides the door unjustly, alas! The remembrance has come to us from before us and from behind us and from our left, and we were veiled from it.&quot;</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/Arabic11&diff=59152 2024-04-15T00:54:08Z

<p>Bahamut19: Created page with &quot; سورة الزيارة وهي اثنتى وأربعون أية شيرازية بسم الله الرحمن الرحيم وكذلك يجتبيك ربك ويعلمك من تأويل الأحاديث ويتم نعمته عليك وعلى آل يعقوب كما أتمها على أبويك من قبل إبراهيم واسحق أن ربك عليم حكيم طس الله قد أنزل الفرقان على ذكرنا ليكون للعالمين بشيرا على خط ا...&quot;</p> <hr /> <div><br /> سورة الزيارة<br /> <br /> وهي اثنتى وأربعون أية شيرازية<br /> <br /> بسم الله الرحمن الرحيم<br /> <br /> وكذلك يجتبيك ربك ويعلمك من تأويل الأحاديث ويتم نعمته عليك وعلى آل يعقوب كما أتمها على أبويك من قبل إبراهيم واسحق أن ربك عليم حكيم طس الله قد أنزل الفرقان على ذكرنا ليكون للعالمين بشيرا على خط الاستواء ونذيرا انا نحن قد أتممنا نعمتنا على أهل السموات والأرضين من جود الذكر على الحق بالحق انعاما وان الله قد جعل أعظم النعماء في يومكم هذا ذكر الله العلي وكان الله على كل شيء شهيدا وكذلك قد اجتبيناك بالحق وعلمناك من تأويل الكتاب ما لا ينبغي لأحد دونك انك قد كنت في الاجابة الله العلي سابقا على الأبواب بالحق على الحق مذكورا وان الله قد اجتبى الحسين من عباده وقد جعله على الحق بالحق إماما وشهيدا وانه لما سبق اخوته من علم الرحمن حرفا مقنعا على السر بما كان في مستسر السطر من سر الستر مستورا وان الله قد أتم نعمته على الحسين وأوصيائه بأن جعل الله فضلهم كفضل نفسه بالحق على العالمين جميعا وهو الذي قد تقبل من زائره بزيارة الحق لنفسه وقد دعى المصرعه على الحق بعرشه فلا اله الا هو من غير تشبيه على الحق وما قدر الله لسره على حرف من الحروف تأويلا وهو الذي قد وعد الزائره لقاء نفسه وقد كان وعد الله بالحق مفعولا وهو الذي قد قدر التربيع في التربيع من سبل الزيارة في الزيارة على الحق بالحق وقد كان الأمر في أم الكتاب حول النار مقضيا وهو الذي قد اختار ليوسف حرفا من السر ولأبويه من قبل حرفا من السطر حول السر مستورا وهو الذي كان ولم يك شيء معه على الحق بالحق مذكورا وهو الكائن لم يزل ولا يكون في رتبته شيء على الحق بالحق موجودا وهو الذي قد علمك من تأويل الأحاديث كما شئت بما شئنا على الحق بالحق من الحق بديعا وهو الذي قد ارفع الهندسة من ذلك الباب إعزازا على الباب وكان الله على كل شيء قديرا فاتبعوا ما انزل الله اليكم بالحق في شأن الذكر جهرة بالحق الأكبر وعلى الحق الأعظم سرا فانا نحن لا نريد لأنفسكم الاجنة العدن من حول الرضوان بالحق موجودا فوريكم الحق انا لا نريد منكم جزاء للباب الأكبر وعلى الحق شكورا الا الصبر والعجز الله العلي وهو الله كان عزيزا حميدا ولقد ملئت البلاد من فيض ربكم الرحمن جودا وانا نحن قد أمددناكم كما بدئناكم وما نقره في كتاب الله الا جحدكم بآياتنا من لدى الذكر كثيرا ما لكم لا تتذكرون بأنفسكم ذكرا من عند الله الحق قليلا فكيف تكفرون بالله وكنتم أمواتا لا تعلمون من علم الكتاب على الحق بالحق شيئا وهو الذي قد خلقكم ثم رزقكم ثم يميتكم ثم يحييكم ان شاء مالكم والكلمة الأكبر من عند الله الا تخافوا من يوم لا يغني مولى عن مولى شيئا والملك يومئذ الحق للرحمن ولآل الله ولشيعتهم على الحق بالحق قد كان في أم الكتاب مكتوبا يوم يقوم الروح والملائكة حول الذكر على الذكر باذن الله الحق صفا ممدودا لن يدخل الجنة الا من كان في عنقه عهدا من الله قويا وقد كفروا الذين قالوا كلمة السوء على غير الحق غرورا لن يدخل الجنة الا من كان هودا أو نصارى تالله تلك أمانيهم المشركة وقد كان الحكم في أم الكتاب معروفا فسوف يلقون من الرحمن بالحق أمرا على الحق مشهودا أولئك لن يستطيعوا ولن يقدروا لأنفسهم من دون الذكر نفعا ولا ضرا الا من اذن له الرحمن وقال بالحق في كتابه من عبدنا حرفا على الحق توابا أيحسب الناس انا كنا عن الخلق بعيدا كلا يوم نكشف الساق عن ساقيهم لينظرون الناس الى الرحمن وذكره في أرض المحشر قريبا فيقولون يا ليتنا اتخذنا مع الباب سبيلا يا ليتنا لم نتخذ دون الباب من الرجال على غير الحق ما با لقد جائنا الذكر من بين أيدينا ومن خلفنا ومن شمائلنا وقد كنا عنه محجوبا.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_10&diff=59151 2024-04-14T22:43:28Z

<p>Bahamut19: </p> <hr /> <div>Surah of Testimony<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate<br /> <br /> He said, &quot;O my sons, do not recount your visions to your brothers, lest they plot against you. Indeed, Satan is a clear enemy to man.&quot; Remember the mercy of your Lord, His servant Ali, and indeed, We have revealed the Book to Our servant so that people may bear witness to the remembrance of God the Most High in this matter. And God did not intend anything from the servants on this day except by His true judgment as a revelation. If you love God, then follow Him; God will love you, and indeed the reward for remembering God the Great has been inscribed in His book by the hands of truth.<br /> <br /> Whoever does an atom's weight of good will see its full reward on the Day of Judgment, truthfully and abundantly given. And whoever does an atom's weight of evil shall taste the fire named by the ancient God as bitter by the permission of God. And Ali said, &quot;O my sons, do not tell of what God has shown you of your affairs to your brothers, out of mercy and patience for themselves.&quot; God the Most High is just, and He is God, mighty and praiseworthy. If you inform them of your affair in any part of what God has decreed for you, they will plot against you to kill themselves in the love of God, excluding your true self as a witness.<br /> <br /> And God willed, as He pleased, that your face should be bloodied on the ground, truly and deeply stained. And God willed, as He pleased, to see your hair dyed with your blood and your self on the ground, slain unjustly by the truth. And your body on the ground, naked, and God willed, as He pleased, to see your daughters and your women in the hands of the disbelievers, unjustly captives. And God willed, as He pleased, to see the faces of your followers before you, reddened with the dye of themselves and their bodies on the ground, wounded and unjustly cast down.<br /> <br /> So do not reveal anything of what God has decreed in your essence from the secret of the hidden testimony to yourself, even a little of the word. If you inform them of your secret affair in truth, even a little, there they will sacrifice themselves for the love of God, longing for God. And God was, with His servants, truly and truly compassionate. God, who there is no deity but He, speaks the most truthful speech, wonderfully. Perhaps people were with the signs of their Lord, the Merciful, on the right path, in the ways of the door, praisefully grateful.<br /> <br /> And indeed, the brothers of Joseph knew from the secret of his affair a letter on the secret, profoundly secret, and thus the traditions of the prophets and the martyrs have proceeded to be killed in His cause, and God was over everything truly a witness. And the devil's disbelief proceeded after killing Joseph, and that matter was with the Merciful and His chosen ones and in all the tablets, truly and truly cursed. And after his disbelief, he intended greatly on the Greatest Word unjustly, but God will soon remove his concern and cast him into the sea of darkness, where some layers are above others, plotting.<br /> <br /> And those who wronged us will know that they do not precede us in the knowledge of the Book, not even a letter, and we were encompassing over all worlds with God the Most High, truly and truly. And God has counted you in the Mother of the Book among the five hidden ones, secretly secret. And God has taught you knowledge that those before you could not encompass. And indeed, we have taught you the knowledge of innovations from the Merciful, innovatively, and what God did not will was not by anything, and it was not in the knowledge of your Lord by anything.<br /> <br /> And God has spoken truly and truly, &quot;Did you not pledge to you, O servants of God, in our true covenant on the truth, a heavy covenant, do not say about God the truth except the greatest truth, affirming and peacefully?&quot; And indeed, we have taken from you in the sight of God a firm covenant, out of love for our followers from the Wonderful, on the truth, and the command was from God the Most High, great. And God intended for you in this book a command on the greatest truth, imposed, and people were in negligence and discord in this greatest gate from our great command, unjustly, and He is God, High, Great.<br /> <br /> God is independent of you, and He is God, encompassing everything. Has not the remembrance of God reached you, O servants of God, repeatedly from our great command? O people of the earth, fear God in that cultivated leaf from the single tree, for indeed, by the truth, it is a right as He is God and His allies on the right, truly, and God was over everything a witness. And God has decreed among the servants that you worship none but Him around the gate, and this is the pure religion on the path of equity, beneficently.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_10&diff=59150 2024-04-14T22:42:55Z

<p>Bahamut19: Created page with &quot;Here is the translation into contemporary English of the text you provided for &quot;Surah Al-Shahada&quot;: **Surah of Testimony** **Consisting of forty-two verses, in Shirazi style** **In the name of God, the Most Merciful, the Most Compassionate** He said, &quot;O my sons, do not recount your visions to your brothers, lest they plot against you. Indeed, Satan is a clear enemy to man.&quot; Remember the mercy of your Lord, His servant Ali, and indeed, We have revealed the Book to Our...&quot;</p> <hr /> <div>Here is the translation into contemporary English of the text you provided for &quot;Surah Al-Shahada&quot;:<br /> <br /> **Surah of Testimony**<br /> <br /> **Consisting of forty-two verses, in Shirazi style**<br /> <br /> **In the name of God, the Most Merciful, the Most Compassionate**<br /> <br /> He said, &quot;O my sons, do not recount your visions to your brothers, lest they plot against you. Indeed, Satan is a clear enemy to man.&quot; Remember the mercy of your Lord, His servant Ali, and indeed, We have revealed the Book to Our servant so that people may bear witness to the remembrance of God the Most High in this matter. And God did not intend anything from the servants on this day except by His true judgment as a revelation. If you love God, then follow Him; God will love you, and indeed the reward for remembering God the Great has been inscribed in His book by the hands of truth.<br /> <br /> Whoever does an atom's weight of good will see its full reward on the Day of Judgment, truthfully and abundantly given. And whoever does an atom's weight of evil shall taste the fire named by the ancient God as bitter by the permission of God. And Ali said, &quot;O my sons, do not tell of what God has shown you of your affairs to your brothers, out of mercy and patience for themselves.&quot; God the Most High is just, and He is God, mighty and praiseworthy. If you inform them of your affair in any part of what God has decreed for you, they will plot against you to kill themselves in the love of God, excluding your true self as a witness.<br /> <br /> And God willed, as He pleased, that your face should be bloodied on the ground, truly and deeply stained. And God willed, as He pleased, to see your hair dyed with your blood and your self on the ground, slain unjustly by the truth. And your body on the ground, naked, and God willed, as He pleased, to see your daughters and your women in the hands of the disbelievers, unjustly captives. And God willed, as He pleased, to see the faces of your followers before you, reddened with the dye of themselves and their bodies on the ground, wounded and unjustly cast down.<br /> <br /> So do not reveal anything of what God has decreed in your essence from the secret of the hidden testimony to yourself, even a little of the word. If you inform them of your secret affair in truth, even a little, there they will sacrifice themselves for the love of God, longing for God. And God was, with His servants, truly and truly compassionate. God, who there is no deity but He, speaks the most truthful speech, wonderfully. Perhaps people were with the signs of their Lord, the Merciful, on the right path, in the ways of the door, praisefully grateful.<br /> <br /> And indeed, the brothers of Joseph knew from the secret of his affair a letter on the secret, profoundly secret, and thus the traditions of the prophets and the martyrs have proceeded to be killed in His cause, and God was over everything truly a witness. And the devil's disbelief proceeded after killing Joseph, and that matter was with the Merciful and His chosen ones and in all the tablets, truly and truly cursed. And after his disbelief, he intended greatly on the Greatest Word unjustly, but God will soon remove his concern and cast him into the sea of darkness, where some layers are above others, plotting.<br /> <br /> And those who wronged us will know that they do not precede us in the knowledge of the Book, not even a letter, and we were encompassing over all worlds with God the Most High, truly and truly. And God has counted you in the Mother of the Book among the five hidden ones, secretly secret. And God has taught you knowledge that those before you could not encompass. And indeed, we have taught you the knowledge of innovations from the Merciful, innovatively, and what God did not will was not by anything, and it was not in the knowledge of your Lord by anything.<br /> <br /> And God has spoken truly and truly, &quot;Did you not pledge to you, O servants of God, in our true covenant on the truth, a heavy covenant, do not say about God the truth except the greatest truth, affirming and peacefully?&quot; And indeed, we have taken from you in the sight of God a firm covenant, out of love for our followers from the Wonderful, on the truth, and the command was from God the Most High, great. And God intended for you in this book a command on the greatest truth, imposed, and people were in negligence and discord in this greatest gate from our great command, unjustly, and He is God, High, Great.<br /> <br /> God is independent of you, and He is God, encompassing everything. Has not the remembrance of God reached you, O servants of God, repeatedly from our great command? O people of the earth, fear God in<br /> <br /> that cultivated leaf from the single tree, for indeed, by the truth, it is a right as He is God and His allies on the right, truly, and God was over everything a witness. And God has decreed among the servants that you worship none but Him around the gate, and this is the pure religion on the path of equity, beneficently.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/Arabic10&diff=59149 2024-04-14T22:41:02Z

<p>Bahamut19: Created page with &quot; سورة الشهادة وهي اثنتى وأربعون آية شيرازية بسم الله الرحمن الرحيم قال يا بني لا تقصص رياك على إخوتك فيكيدوا لك كيدا ان الشيطان للإنسان عدو مبين المس. ذكر رحمة ربك عبده عليا وانا لنحن قد أنزلنا الكتاب على عبدنا ليكون الناس بذكر الله العلي في ذلك الباب شهيدا وأن...&quot;</p> <hr /> <div><br /> سورة الشهادة<br /> <br /> وهي اثنتى وأربعون آية شيرازية<br /> <br /> بسم الله الرحمن الرحيم<br /> <br /> قال يا بني لا تقصص رياك على إخوتك فيكيدوا لك كيدا ان الشيطان للإنسان عدو مبين المس. ذكر رحمة ربك عبده عليا وانا لنحن قد أنزلنا الكتاب على عبدنا ليكون الناس بذكر الله العلي في ذلك الباب شهيدا وأن الله ما أراد من العباد في يومه هذا دون حكمه الحق تنزيلا ان كنتم تحبون الله فاتبعوه يحببكم الله وقد كان جزاء ذكر الله الأكبر في كتابه على أيدي الحق مسطورا فمن يعمل مثقال ذرة من الخير فانا نوفيه يوم القيمة جزاء على الحق بالحق موفورا ومن يعمل مثقال ذرة من الشر فانا نذيقنه باذن الله من نار التي قد سماها الله القديم سموما وان قال علي يا بني لا تخبر مما أراك الله من أمرك لأخوتك ترحما على أنفسهم وصبرا الله العلي بالحق وهو الله كان عزيزا حميدا أن كنت تخبرهم من أمرك في بعض مما قضى الله فيك فيكيدوا لك كيدا بأن يقتلوا أنفسهم في محبة الله من دون نفسك الحق شهيدا وان الله قد شاء كما شاء لوجهك بدمك محمرا على الأرض بالحق على الحق صبيغا وان الله قد شاء كما شاء أن يراك مخضبا شعرك من دمك ونفسك على الأرض على غير الحق لدى الحق قتيلا وجسمك على الأرض عريا وان الله قد شاء كما شاء بان يرى بناتك وحريمك في أيدي الكافرين على غير الحق أسيرا وان الله قد شاء كما شاء بأن يرى وجوه شيعتك بين أيديك محمرة بصبغ أنفسهم وأبدانهم على الأرض مجرحة على غير الحق مطروحا فلا تظهر بشيء مما قدر الله في كينونيتك من سر المستسر من شهادة الأحدية لنفسك من بعض القول حرفا قليلا فان أخبرتهم من أمرك المستسر على السر شيئا على الحق قليلا هنالك يفدون أنفسهم لحب الله عن نفسك شوقا الى الله وكان الله بعباده على الحق بالحق عطوفا الله الذي لا اله الا هو أصدق الحديث بديعا لعل الناس كانوا بآيات ربهم الرحمن على الحق في سبل الباب حامدا شكورا ولقد علموا اخوة يوسف من سر أمره حرفا على السر المقتع بالسر المجلل مستسرا ولذا قد جرت سنن النبيين والشهداء على القتل في سبيله وكان الله بكل شيء على الحق شهيدا ولقد مضى من الشيطان كفره بعد قتل يوسف وقد كان بذلك الأمر عند الرحمن وأصفيائه وفي كل الألواح على الحق بالحق ملعونا ولقد هم بعد كفره هما على الكلمة الأكبر على غير الحق عظيما فسيذهب الله همه عن قريب ويلقيه في بحر الظلمات التي قد كان بعضها فوق بعض مواجا تكيدا وسيعلم الذين ظلمونا ان لا يسبقونا في علم الكتاب حرفا وقد كنا على العالمين بالله العلي على الحق بالحق محيطا وان الله قد أحسبك في أم الكتاب من الخمسة الخفية المستسر سرا وان الله قد علمك علما ما لا يحيط به من قبلك خبرا وانا نحن قد علمناك علم البدع من لدى الرحمن بدعا وما لم يشأ الله لم يك بشيء وما كان في علم ربك شيئا وان الله قد نطق على الحق بالحق حديثا ألم تعهد اليكم يا عباد الله في عهدنا الحق بالحق على الحق عهدا ثقيلا الا تقولوا على الله الحق الا الحق بالحق الأكبر مصدقاً وسلماً وانا نحن قد أخذنا عنكم في مشهد الله ميثاقا غليظا حبا لشيعتنا من لدن بديع على الحق وكان الأمر من عند الله العلي عظيما وان الله قد أراد عليكم في هذا الكتاب أمرا على الحق الأكبر مفروضا وان الناس قد كانوا في غفلة وشقاق في هذا الباب الأكبر من امرنا العظيم على غير الحق وهو الله كان عليا كبيرا الله هو الغني عنكم وهو الله كان بكل شيء محيطا ألم يبلغكم عباد الله ذكرنا على الحق بالحق من أمرنا العظيم مرارا يا أهل الأرض اتقوا الله في تلك الورقة المنبتة من الشجرة الأحدية هذا فانه بالحق لحق كما هو الله وأوليائه على الحق لحق وان الله كان على كل شيء شهيدا وقضى الله في العباد الا تعبدوا إلا إياه حول الباب وهو الدين الخالص على سبيل الاستواء إحسانا.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_9&diff=59148 2024-04-14T22:20:07Z

<p>Bahamut19: Created page with &quot;Surah Yusuf In the name of God, the Most Merciful, the Most Compassionate When Joseph said to his father, &quot;O my father, indeed I have seen eleven stars, the sun, and the moon; I saw them prostrating to me.&quot; Indeed, We showed him in the vision that exalted station. And indeed, We recount to you from the news of the unseen from the Book of God, the Preserver, witnessed. And indeed, with what We have found from our sincere followers, God has clothed it as our beauty, a sh...&quot;</p> <hr /> <div>Surah Yusuf<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate<br /> <br /> When Joseph said to his father, &quot;O my father, indeed I have seen eleven stars, the sun, and the moon; I saw them prostrating to me.&quot; Indeed, We showed him in the vision that exalted station. And indeed, We recount to you from the news of the unseen from the Book of God, the Preserver, witnessed. And indeed, with what We have found from our sincere followers, God has clothed it as our beauty, a shining shadow. And again, no, what God intended in the belly of the Book is nothing without us, truly beautiful. And the Merciful has specifically mentioned Joseph, the essence of the Messenger, in the fruit of the virgin Hussein, son of Ali, son of Abi Talib, witnessed. God showed him above the throne with the sensations of the heart, that the sun, the moon, and the stars were indeed prostrating to him, God the Truth, witnessed.<br /> <br /> When Hussein said to his father one day, &quot;Indeed, I have seen eleven stars, and the sun and the moon, I saw them encompassing me in truth, prostrating to the ancient God.&quot; God, who there is no deity but He, speaks the most truthful speech in truth, wonderfully. Perhaps the people were patient with the signs of their Lord in truth. Praise be to God who has interpreted Hussein's vision in truth on the land of the heart, around the truth, witnessed. And God has decreed his testimony by the testimony of monotheism by himself about himself in truth, accepted because God has witnessed him by Himself with the testimony of monotheism from himself on the truth, witnessed.<br /> <br /> And indeed, the Wise has informed about the secret of his vision in what has been revealed in the Criterion to His beloved, hidden. Indeed, the Qur'an of dawn was witnessed. And indeed, the stars of the throne prostrated in the Book of God for the killing of Hussein in truth upon truth, and their number was in the Mother of the Book, eleven. He is God who has placed monotheism in the realities of things, from His rays, in truth, willingly and unwillingly. And He is the one who has created the letters by Himself in truth as an example. And He is the one who has determined the letters of identity for His narrative in the greatest truth, eleven. And He is the one who has made the Imams the word of monotheism in the written line. And He is the one who has decreed the prostration of the sun, the moon, and the stars in the Mother of the Book by the decree of the Book, written. God, who there is no deity but He, and indeed your patron the truth is the most truthful of speakers in narrative.<br /> <br /> And God intended by the sun Fatimah, and by the moon Muhammad, and by the stars the Imams of truth in the Mother of the Book, known. They are the ones who weep for Joseph by the permission of God, the truth, prostrating and standing. And the people weep like the shade of shelter for Hussein by the permission of God, the truth, prostrating equally. And whoever prostrates other than the Merciful or associates anything with God in worship, it is rightful upon God to admit him into the fire, abiding therein forever. Indeed, this is the true recompense from your Lord for what you were stubborn against our Lord's signs. God, who there is no deity but He, the truth, and God was the Lord of the worlds, worshipped in truth.<br /> <br /> And indeed, the innovations of the signs, the hours, the souls, and the horizons are signs for the first of understanding among you, who were witnesses by the high remembrance of God. Fear God and do not say in the greatest remembrance of God anything other than God, for indeed, We have taken His covenant from every prophet and his nation by His remembrance, and We did not send the messengers except with that valuable covenant. And We do not rule by truth anything except after His covenant in that greatest gate. Thus, God will unveil the cover from your sights at the appointed time; there you will be intensely looking at the high remembrance of God.<br /> <br /> And the polytheists said, &quot;Indeed, we have wronged ourselves after what God Himself warned us in His Book, and you were that day stopped in the hub of the fire.&quot; There, you cannot escape, and when you ask for water from the owner, he will surely make you taste the water in the best part of the fire, hotter upon hot, and water from the best of the bitter tree. When you drink a drop of it, your limbs will be severed from your bodies, and you will wish for death, but God has not decreed that for you as recompense for your association with God in this world. And indeed, God was encompassing over everything.<br /> <br /> And those who fulfill the covenant of God and do not purchase anything from the signs with anything false, those are on guidance from the high remembrance of God, and those are truly the companions of the garden in the Book of God, and indeed, the decree was written in the Mother of the Book. Those who believe in God and His signs in truth sincerely, God will reward them on the Day of Resurrection with double the reward and a good return in truth elevated. Indeed, this is the true recompense from your Lord, a plentiful reward. And indeed, this is the paradise God has decreed as recompense for your deeds, for what you have done in the religion of God, praiseworthy in truth. Do you think that other than our remembrance this is the truth from God, and it was not from God on the truth, or do you say upon God the lie? How often do you disbelieve in the praiseworthy God openly?</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/Arabic9&diff=59147 2024-04-14T21:58:51Z

<p>Bahamut19: Created page with &quot;سورة يوسف وهي اثنتي وأربعون آية شيرازية بسم الله الرحمن الرحيم إذ قال يوسف لأبيه يا أبت اني رأيت احد عشر كوكبا والشمس والقمر رأيتهم لي ساجدين المع. انا نحن قد أريناه في الرؤيا ذلك المقام عظيما وانا نحن قد نقص عليك من أنباء الغيب من كتاب الله الحفيظ مشهودا وانا ن...&quot;</p> <hr /> <div>سورة يوسف<br /> <br /> وهي اثنتي وأربعون آية شيرازية<br /> <br /> بسم الله الرحمن الرحيم<br /> <br /> إذ قال يوسف لأبيه يا أبت اني رأيت احد عشر كوكبا والشمس والقمر رأيتهم لي ساجدين المع. انا نحن قد أريناه في الرؤيا ذلك المقام عظيما وانا نحن قد نقص عليك من أنباء الغيب من كتاب الله الحفيظ مشهودا وانا نحن بما قد وجدناه من شيعتنا المخلصين قد البسه الله كمثل جمالنا ظلا منيرا وكلا ثم كلا ما أراد الله في بطن الكتاب من دوننا شيئا على الحق جميلا وقد قصد الرحمن في ذكر يوسف نفس الرسول في ثمرة البتول حسين ابن علي ابن أبي طالب مشهودا قد أراه الله فوق العرش بمشعر الفؤاد أن الشمس والقمر والنجوم قد كان لنفسه ساجدة الله الحق مشهودا اذ قال حسين الأبيه يوما أني رأيت أحد عشر كوكبا والشمس والقمر رأيتهم بالاحاطة لي على الحق الله القديم سجادا الله الذي لا اله الا هو أصدق الحديث على الحق بالحق بديعا لعل الناس قد كانوا بآيات ربهم على الحق بالحق صبورا الحمد لله الذي قد عبر رؤيا الحسين بالحق على أرض الفؤاد حول الحق مشهودا وان الله قد قدر شهادته بشهادة التوحيد بنفسه عن نفسه على الحق بالحق مقبولا لأن الله قد أشهده بنفسه بشهادة التوحيد من نفسه على الحق بالحق مشهودا ولقد أخبر الحكيم عن سر رؤيته فيما قد نزل في الفرقان على حبيبه الحق مستورا ان قرآن الفجر كان مشهودا ولقد سجدوا نجوم العرش في كتاب الله لقتل الحسين بالحق على الحق وكان عدتهم في أم الكتاب احدى وعشرا هو الله الذي قد جعل التوحيد في حقائق الأشياء من أشعته على الحق بالحق رغبة وكرها وهو الذي قد خلق الحروف بنفسه على الحق بالحق مثلا وهو الذي قدر حروف الهوية لاحديثه على الحق الأكبر احدى وعشرا وهو الذي قد جعل الأئمة كلمة التوحيد في الرقوم سطرا وهو الذي قد حكم بسجدة الشمس والقمر والنجوم في أم الكتاب على حكم الكتاب مسطورا الله الذي لا اله الا هو وقد كان موليكم الحق أصدق القائلين حديثا وان الله قد أراد بالشمس فاطمة وبالقمر محمدا وبالنجوم أئمة الحق في أم الكتاب معروفا فهم الذين يبكون على يوسف بإذن الله الحق سجدا وقياما وان الناس يبكون بمثل ظل الفيء على الحسين بإذن الله الحق سجدا سواء ومن يسجد من دون الرحمن أو يشرك مع الله في العبادة شيئا فحق على الله أن يدخله النار خالدا أبدا أن هذا لهو الحق جزاء من ربكم بما كنتم بآيات ربنا عنيدا الله الذي لا اله الا هو الحق وكان الله رب العالمين بالحق معبودا وان بدع الآيات والساعات والأنفس والآفاق آيات الأولي الألباب منكم من كان بذكر الله العلي شهيدا اتقوا الله ولا تقولوا في ذكر الله الأكبر بشيء من دون الله فانا نحن قد أخذنا ميثاقه عن كل نبي وأمته بذكره وما ترسل المرسلين الا بذلك العهد القيم وما نحكم بالحق بشيء الا بعد عهده في ذلك الباب الأعظم فسوف يكشف الله الغطاء عن أبصاركم في الوقت المعلوم هنالك أنتم التنظرن الى ذكر الله العلي شديدا وقال المشركون انا نحن قد ظلمنا على أنفسنا من بعد ما حذرنا الله نفسه في كتابه وانتم قد كنتم في ذلك اليوم في قطب النار موقوفا هنالك لا تستطيعون الخروج واذا قد سئلتم من المالك ماء ليذيقنكم الماء في صفوة النار حرًا فوق الحر وماء من صفوة الزقوم فاذا شربتم قطرة منها تقطعت الأعضاء من أجسادكم وتمنون الموت وما قدر الله لكم ذلك جزاء لشرككم بالله في الدنيا وان الله قد كان بكل شيء محيطا وان الذين يوفون بعهد الله ولا يشترون شيئا من الآيات بشيء من الباطل فأولئك على هدى من ذكر الله العلي وأولئك هم أصحاب الجنة حقا في كتاب الله وقد كان الحكم في أم الكتاب مسطورا أولئك الذين يؤمنون بالله وبآياته على الحق بالحق مخلصا نقيا فسوف يجزيهم الله يوم القيمة على ضعف الثواب وحسن الماب على الحق بالحق مرتفعا أن هذا لهو الحق من ربكم جزاء موفورا وان هذا لهو الجنة قد قدر الله جزاء لأعمالكم عما كنتم تعملون في دين الله الحق بالحق محمودا افتظنون أن غير ذكرنا هذا لهو الحق من عند الله وما كان هو من عند الله على الحق أو<br /> <br /> أفتقولون على الله الكذب مالكم كيف تكفرون بالله الحميد جهرة كثيرا .</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_8&diff=59146 2024-04-13T01:06:18Z

<p>Bahamut19: </p> <hr /> <div>Surah of the City<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate<br /> <br /> We relate to you the best of stories through what We have revealed to you of this Qur'an, though you were unaware of it before. Truly, We have clarified the stories for those who desire us at the door, loving and responding. And indeed, We have sent down the Book in truth upon truth so that people might be in accordance with the Name of the Remembrance written in the Book.<br /> <br /> We have indeed sent down the Book to every nation in their language, and We have indeed sent down this Book in the language of the Remembrance truly and wonderfully. It is indeed the truth from God and in the Mother of the Book, decreed among the most eloquent of Arabs. It is the most eloquent among the most articulate, and it is the greatest talisman in truth, and it was in the Mother of the Book marked as a talisman.<br /> <br /> We have indeed made you a sun over the worlds and a luminous moon, a chaste herald, and a strong pillar over the worlds, that perhaps the people would be guardians of God's signs in truth upon truth. But the people were not pleased with the true signs of God, and the people were strangely against God and His decrees.<br /> <br /> O servants of God, did not our servant show you the true promise concerning what God intended for you in the proper religion? And indeed, God has made the signs our signs, and concerning the matter of the Remembrance, the decree of the Book was written in the Mother of the Book. This is one of them for anyone who has a covenant from the Merciful around their neck, truly and rightly, and has entered into that gate by the permission of God, the Praiseworthy, pure and cleansed.<br /> <br /> O people of the city, you are the polytheists against your Lord if you believed in Muhammad, the Messenger of God, and the seal of the prophets, and his book the Criterion, which falsehood cannot approach. Indeed, We have sent down to Our servant this book by His permission, just like it, if you do not believe in it, then your faith in Muhammad and the book before was indeed a lie witnessed by God. And if you disbelieve in it, then your disbelief in Muhammad and his book was certainly known to yourselves truly and certainly.<br /> <br /> O people of the city and those around it from the Bedouins, what is wrong with you, how did you disbelieve in Muhammad openly and wrongly after his death? Did not God and His prophet take from you a covenant regarding the guardianship of His successor in many places on the earth truly and abundantly? If you believed in God, who there is no deity except He, then what is wrong with you, how do you judge for yourselves with other than what God revealed in His true book preserved?<br /> <br /> By your Lord, if you do not believe in our remembrance and this book, then be certain that your abode is the fire wherein you will dwell forever, and you will have no helper from God the Most High on the day of judgment. Indeed, some souls among you have died in disbelief before, and you did not believe in Muhammad nor those around him after his ascension except you disbelieved in his successor. What is wrong with you, do you not contemplate the Qur'an as a true revelation? God indeed promises you Paradise and Satan invites you to your religion which leads you to Hell.<br /> <br /> So whoever among you wishes may believe and whoever wishes may disbelieve, and indeed God is free of need from all the worlds. And indeed, the power is with God, the Almighty of old. O people of the city, fear God on a day when you will not be able to do anything for yourselves, and indeed the decree from us was written in truth upon truth. What is wrong with you, how did you disbelieve in God, your creator, who there is no deity except He, who created you and provided for you from His bounty, and indeed He has always been a witness over you.<br /> <br /> Will you not then contemplate the Qur'an as a revelation? Will they not then contemplate the Criterion as an interpretation? Fear God from whom we take on the truth severely, if you were in what you were and do not return to the high remembrance of God truly and soon. Then God will show you in the reckoning a fire that has encompassed yourselves; there you will find no helper apart from God the Most High. Have you believed in something other than the true God, and God has always been a witness over all things.<br /> <br /> Have you believed in two souls other than the true God, and God encompasses all things. O delight of the eye, strike upon the people of the city a blow for the like in two souls, God has decreed for one of them around the door two gardens of the two trees elevated, one of them waters in the two basins and the other drinks water in the two cups, and both were by the permission of God around the fire in the two waters stopped, and on the other two rivers in the land of the two Wests, and there were whales for them in one of the bays.<br /> <br /> Then he said to his companion among the first two, which of you is upon the matter in the other two and that which is the truth in the two hours standing, a month on the disbelief with certainty for the souls itself and the two souls after it, by the true God then connect with the truth, which of the two souls in the two parties was praiseworthy around the fire, and indeed the truth recognized it in the Sacred Mosque, seeing the state in the greater truth. Have you disbelieved in the one who created you from dust, then from a sperm-drop, then fashioned you into a man? O people of polytheism, why have you made your hardship with the door another door, the true God, indeed your seat was the fire, the book rules, settled and released.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_8&diff=59145 2024-04-13T01:05:44Z

<p>Bahamut19: Created page with &quot;**Surah of the City** In the name of God, the Most Merciful, the Most Compassionate We relate to you the best of stories through what We have revealed to you of this Qur&#039;an, though you were unaware of it before. Truly, We have clarified the stories for those who desire us at the door, loving and responding. And indeed, We have sent down the Book in truth upon truth so that people might be in accordance with the Name of the Remembrance written in the Book. We have inde...&quot;</p> <hr /> <div>**Surah of the City**<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate<br /> <br /> We relate to you the best of stories through what We have revealed to you of this Qur'an, though you were unaware of it before. Truly, We have clarified the stories for those who desire us at the door, loving and responding. And indeed, We have sent down the Book in truth upon truth so that people might be in accordance with the Name of the Remembrance written in the Book.<br /> <br /> We have indeed sent down the Book to every nation in their language, and We have indeed sent down this Book in the language of the Remembrance truly and wonderfully. It is indeed the truth from God and in the Mother of the Book, decreed among the most eloquent of Arabs. It is the most eloquent among the most articulate, and it is the greatest talisman in truth, and it was in the Mother of the Book marked as a talisman.<br /> <br /> We have indeed made you a sun over the worlds and a luminous moon, a chaste herald, and a strong pillar over the worlds, that perhaps the people would be guardians of God's signs in truth upon truth. But the people were not pleased with the true signs of God, and the people were strangely against God and His decrees.<br /> <br /> O servants of God, did not our servant show you the true promise concerning what God intended for you in the proper religion? And indeed, God has made the signs our signs, and concerning the matter of the Remembrance, the decree of the Book was written in the Mother of the Book. This is one of them for anyone who has a covenant from the Merciful around their neck, truly and rightly, and has entered into that gate by the permission of God, the Praiseworthy, pure and cleansed.<br /> <br /> O people of the city, you are the polytheists against your Lord if you believed in Muhammad, the Messenger of God, and the seal of the prophets, and his book the Criterion, which falsehood cannot approach. Indeed, We have sent down to Our servant this book by His permission, just like it, if you do not believe in it, then your faith in Muhammad and the book before was indeed a lie witnessed by God. And if you disbelieve in it, then your disbelief in Muhammad and his book was certainly known to yourselves truly and certainly.<br /> <br /> O people of the city and those around it from the Bedouins, what is wrong with you, how did you disbelieve in Muhammad openly and wrongly after his death? Did not God and His prophet take from you a covenant regarding the guardianship of His successor in many places on the earth truly and abundantly? If you believed in God, who there is no deity except He, then what is wrong with you, how do you judge for yourselves with other than what God revealed in His true book preserved?<br /> <br /> By your Lord, if you do not believe in our remembrance and this book, then be certain that your abode is the fire wherein you will dwell forever, and you will have no helper from God the Most High on the day of judgment. Indeed, some souls among you have died in disbelief before, and you did not believe in Muhammad nor those around him after his ascension except you disbelieved in his successor. What is wrong with you, do you not contemplate the Qur'an as a true revelation? God indeed promises you Paradise and Satan invites you to your religion which leads you to Hell.<br /> <br /> So whoever among you wishes may believe and whoever wishes may disbelieve, and indeed God is free of need from all the worlds. And indeed, the power is with God, the Almighty of old. O people of the city, fear God on a day when you will not be able to do anything for yourselves, and indeed the decree from us was written in truth upon truth. What is wrong with you, how did you disbelieve in God, your creator, who there is no deity except He, who created you and provided for you from His bounty, and indeed He has always been a witness over you.<br /> <br /> Will you not then contemplate the Qur'an as a revelation? Will they not then contemplate the Criterion as an interpretation? Fear God from whom we take on the truth severely, if you were in what you were and do not return to the high remembrance of God truly and soon. Then God will show you in the reckoning a fire that has encompassed yourselves; there you will find no helper apart from God the Most High. Have you believed in something other than the true God, and God has always been a witness over all things.<br /> <br /> Have you believed in two souls other than the true God, and God encompasses all things. O delight of the eye, strike upon the people of the city a blow for the like in two souls, God has decreed for one of them around<br /> <br /> the door two gardens of the two trees elevated, one of them waters in the two basins and the other drinks water in the two cups, and both were by the permission of God around the fire in the two waters stopped, and on the other two rivers in the land of the two Wests, and there were whales for them in one of the bays.<br /> <br /> Then he said to his companion among the first two, which of you is upon the matter in the other two and that which is the truth in the two hours standing, a month on the disbelief with certainty for the souls itself and the two souls after it, by the true God then connect with the truth, which of the two souls in the two parties was praiseworthy around the fire, and indeed the truth recognized it in the Sacred Mosque, seeing the state in the greater truth. Have you disbelieved in the one who created you from dust, then from a sperm-drop, then fashioned you into a man? O people of polytheism, why have you made your hardship with the door another door, the true God, indeed your seat was the fire, the book rules, settled and released.</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/Arabic8&diff=59144 2024-04-13T00:56:16Z

<p>Bahamut19: Created page with &quot;سورة المدينة وهي اثنتى وأربعون آية شيرازية بسم الله الرحمن الرحيم نحن نقص عليك أحسن القصص بما أوحينا إليك هذا القرآن وان كنت من قبله لمن الغافلين. المطه، انا نحن قد بينا القصص للذين يريدوننا من لدى الباب محبا ومجيبا وانا نحن قد نزلنا الكتاب بالحق على الحق ليكو...&quot;</p> <hr /> <div>سورة المدينة<br /> <br /> وهي اثنتى وأربعون آية شيرازية<br /> <br /> بسم الله الرحمن الرحيم<br /> <br /> نحن نقص عليك أحسن القصص بما أوحينا إليك هذا القرآن وان كنت من قبله لمن الغافلين. المطه، انا نحن قد بينا القصص للذين يريدوننا من لدى الباب محبا ومجيبا وانا نحن قد نزلنا الكتاب بالحق على الحق ليكون الناس في ذلك الكتاب على اسم الذكر مكتوبا انا نحن قد نزلنا الكتاب على كل أمة بلسانهم ولقد نزلنا هذا الكتاب بلسان الذكر على الحق بالحق بديعا وانه هو الحق من عند الله وفي أم الكتاب على حكم الكتاب قد كان من أعرب العرباء مكتوبا وانه هو الفصيح من أبلغ البلغاء وهو الطلسم الأعظم بالحق وانه قد كان في أم الكتاب طلسميا مرقوما وانا نحن قد جعلناك على العالمين شمسا مضينا وقمرا منيرا وبشرا عفيفا وركنا على العالمين قويا لعل الناس كانوا بالله بآياته على الحق بالحق كفيلا ولكن الناس ما كانوا بآيات الله الحق على الحق رضيا وقد كان الناس بالله وبنياته على غير الحق عجيبا يا عباد الله ألم يريكم عبدنا على الحق على الحق وعيدا عما أراد الله فيكم في الدين القيم هذا مستحقا وان الله قد جعل الآيات آياتنا وعلى شأن الذكر قد كان حكم الكتاب في أم الكتاب مكتوبا وهذه احدها لمن كان له عن الرحمن في عنقه عهدا على الحق بالحق مستقيما وقد دخل في ذلك الباب باذن الله الحميد طاهرا نقيا يا أهل المدينة انتم المشركون بربكم ان كنتم آمنتم بمحمد رسول الله وخاتم النبيين وكتابه الفرقان الذي لا يأتيه الباطل فانا قد نزلنا على عبدنا باذن الله هذا الكتاب بمثله إن لا تؤمنوا به فايمانكم بمحمد والكتاب من قبل على الحق قد كان كذبا عند الله مشهودا وان تكفروا به فكفركم بمحمد وكتابه عند أنفسكم قد كان باليقين على الحق بالحق معلوما يا أهل المدينة ومن حولها من الأعراب ما لكم كيف كفرتم بمحمد بعد وفاته على غير الحق جهارا ألم يأخذ الله ونبيه عنكم عهدا في وصاية وليه في مواطن من الأرض على الحق بالحق كثيرا ان كنتم أمنتم بالله الذي لا اله الا هو فما لكم كيف تحكمون لأنفسكم بغير ما انزل الله في كتابه الحق من قبل محفوظا فوربكم لولا تؤمنون بذكرنا وهذا الكتاب فأيقنوا أن مأويكم النار فيها خالدا أبدا وما لكم من دون الله العلي في يوم الفصل ظهيرا فلقد مات منكم كفرا بعض الأنفس من قبل وما كنتم أمنتم بمحمد ولا من حولكم بعد عروجه الا وقد كفرتم بوصيه ما لكم لا تتدبرون القرآن على الحق بالحق تنزيلا أن الله قد يعدكم الجنة والشيطان يدعوكم بدينكم الذي يبلغكم الى الجحيم فمن شاء منكم فليؤمن ومن شاء منكم فليكفر وأن الله لغني عن العالمين جميعا وان القوة الله العزيز قديما يا أهل المدينة اتقوا الله من يوم لا تقدرون عن أنفسكم من شيء ولقد كان الحكم منا على الحق بالحق مكتوبا فما لكم كيف كفرتم بالله بارئكم الذي لا اله الا هو الذي قد خلقكم ورزقكم بجوده وانه قد كان عليكم بالحق شهيدا أفلا تتدبرون القرآن تنزيلا أفلا يتدبرون الفرقان تأويلا اتقوا الله من أخذنا على الحق شديدا ان كنتم فيما كنتم ولا ترجعون الى ذكر الله العلي بالحق على الحق قريبا فسوف يريكم الله في القيمة نارا قد أحاطت بأنفسكم هنالك لن تجدوا من دون الله العلي ظهيرا أمنتم من دون الله الحق بشيء وكان الله على كل شيء شهيدا أمنتم من دون الله الحق بنفسين وكان الله على كل شيء محيطا يا قرة العين فاضرب على أهل المدينة ضربا على المثلين في النفسين قد قدر الله لاحدهما حول الباب جنتين من الشجرين مرتفعا احدهما يسقى الماء في الحوضين والآخر يشرب الماء في الكأسين وهما قد كانا باذن الله حول النار في المائين موقوفا وعلى الآخر نهرين في أرض المغربين وقد كان لم حيتان في احدى الخليجين فقال لصاحبه الأولين ايكما على الأمر في الآخرين والتي ما لفن الحق في الساعتين قائمتين شهر على الكفر باليقين للأنفس نفسه والنفسين بعده تالله الحق فاتصلوا بالحق فاي النفسين في الحزبين قد كان حول النار محمودا وان الحق قد عرفه في المسجد الحرام رؤية الحال في الحق الأكبر الكفرت بالذي خلقك من تراب ثم من نطفة ثم سواك رجلا محدودا يا أهل الشرك لم تجعلون العسكم مع الباب بابا أخر الله الحق لقد كان مقعدكم النار يحكم الكتاب مقوما محلول</div>

Bahamut19 https://www.hgworld.org/ctw/index.php?title=Ahsan_al-Qasas/GPT4_6&diff=59143 2024-04-13T00:46:09Z

<p>Bahamut19: </p> <hr /> <div>The Sura of the Scholars<br /> <br /> And it consists of forty-two Shirazi verses.<br /> <br /> In the name of God, the Most Merciful, the Most Compassionate,<br /> <br /> Alif Lam Ra. These are the verses of the clear Book, Alif Lam Mim. That Book, from God, the Truth, concerning the Reminder, was revealed in truth around the fire. Indeed, we have made the verses in that Book clear, a reminder and good news for the servants of the Merciful, for those who are with God and His signs, faithful in truth, who do not compel their parents and deter them with truth from deviance at the edge of the Book's knowledge as a mandate. Just, who was with truth harsh upon the kingdom, those who fear their Lord, for a day that was in truth harshly written in the Mother of the Book, we fear from the Merciful on a grim day, a name inscribed in the Mother of the Book, a day when no soul controls anything for another soul, and the command then is for God, the Most High, and God was over everything a Witness. <br /> <br /> Indeed, we have made the verses an argument for Our word over you. Can you produce a chapter like it? Bring your proof if you are truthful with God, seeing. By God, if humans and jinn united to produce the like of a sura from this Book, they could not, even if they supported each other. O assembly of scholars, fear God in your opinions from this day, for the Reminder among you from Us has been a ruling and witnessing truth. And disregard what you take from other than the Book of God, the Truth, for you stand accountable upon the Straight Path in valuation. And God has made suspicion in all the tablets a clear sin. And perhaps God will pardon you for what you have earned for yourselves before this day, for He is Forgiving, Merciful to the repentant. <br /> <br /> And God has forbidden you from ruling on anything other than the pure knowledge from this Book, without truth and exertion. And indeed, We have sent down to you this Book witnessed in truth, so you may learn from what God has decreed in our favor, far from falsehood. And you have in the valuation on the Straight Path a position accountable in truth, truly. God asks His servants about what they do in the religion of God without true judgment in that Book, concealed. Soon, God will show you the signs of the Reminder suddenly on Earth in truth, imminent. <br /> <br /> O assembly from the People of the Book, fear God and do not be deceived by your knowledge, and follow the Book from the Reminder in truth, by God, the truth, no soul that follows it but follows all the scriptures sent down from the heavens from God, the Truth, and God is aware of what you do. And no soul that denies the Book but denies the Oneness of the Merciful and disbelieves in the prophets and the scriptures sent from the heavens in truth, and their abode was the fire by truth, and God decreed the judgment in the Mother of the Book, executed in truth. And if God willed, He could have guided all people, and God has made our signs clear to the worlds. And the Reminder is the truth from God in truth, and God was over everything Powerful. <br /> <br /> And when people disbelieved in our signs, they were ungrateful to God, the Most High, and those who disbelieved will know their place in a valley of the confined, which God named in the Mother of the Book as Hell. And indeed, we by truth make you taste the heat of Hell and your replacement from the toxic fire, decreed in the Book. This is indeed the truth from God as a recompense for your stubbornness with our signs and the remembrance of God, the Most High. This is the recompense like what you were in misery with God and with our signs, and the command of your Lord, the Merciful, is truth, and the promise of God was indeed enacted in truth. Praise be to God who revealed the light from Himself upon our servant to be a straight path in the worlds in truth, and indeed, We reveal to you what God has revealed to us; you were indeed high in the Mother of the Book with God. And what is in the heavens and the earth is by truth, and God forgives whom He wills and punishes whom He wills, and He is God, Powerful over everything. Fear the day you will return to God, and there is no judgment but His; there every soul is recompensed for what it has earned, and indeed, We do not wrong a thing. Those who believe in the Reminder sent down to him from his Lord and the believers, each believes in God and His signs and do not differentiate between any of His signs, and the Muslims say by truth, &quot;Our Lord, we have heard the call of God's Reminder and obeyed, so forgive us, for You are the truth, and to You is the return by truth, O believers! We indeed do not burden you except with what you can bear, and the kingship was God's alone, God wants to lighten your punishment and send His mercy upon you, and no soul has earned anything except we have written it by the judgment of the Book, preserved. Say, 'Our Lord, God, our truth, there is no deity but He, so forgive us with Your mercy and have mercy on us, for You are our Patron, and write for us the return to You in truth by truth, God, there is no deity but He, created the letter Alif strong on the command, God, there is no deity but He, has decreed the letter Lam for His judgment on the judgment of the Book, God, there is no deity but He, has made the letter Ra for the expansion of His command as He wills in the Mother of the Book around the fire, decreed in truth.&quot;</div>

Bahamut19