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و همچنين می فرمايد "وَ لَوْ نَزَّلْنَا عَلَيْکَ کِتاباً فِی قِرْطَاسٍ فَلَمَسُوهُ بِاَيْدِيهِمْ لَقَالَ الَّذِينَ کَفَرُوا إنْ هَذا اِلّا سِحرٌ مُبينٌ." و اکثری آيات فرقانيّه مدلّ و مشعر بر اين مطلب است و اين بنده اختصار نمودم به اين آيات مذکوره. و حال ملاحظه فرمائيد که در جميع کتاب جز آيات را که حجّت قرار فرموده برای معرفت مظاهر جمال خود، ديگر امری ذکر شده تا به آن متمسّک شوند و اعتراض نمايند؟ بلکه در همه موارد بر منکرين آيات و استهزاء کننده آن وعده نار فرمودهاند چنانچه معلوم شد.
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