Editing Kitab-i-Iqan/Page11/GPT4 204

For instance, I once came across a book by one of the worshippers who is renowned for his knowledge and virtue, considering himself among the learned ones. He rejected and disparaged all enlightened scholars, as evident throughout his book. Since I had heard a lot about him, I decided to peruse his writings. Although I had little inclination to delve into the words of others, I felt obliged to examine his works because many individuals were inquiring about them and sought clarification. Unfortunately, I couldn't find his Arabic works until someone mentioned a book of his, named "Irshad al-Awaam" (Guidance for the Common People), available in this city. The title reeked of arrogance and pride, suggesting that he regarded people as common and himself as learned. This very title of his book was indicative and proved that he was driven by ego and desires, lost in the wilderness of ignorance and blindness, seemingly forgetting the famous Hadith: "Knowledge is the sum of what is known, and power and dignity are the sum of creation."

Regardless, I procured the book and kept it for a few days. I glanced through it twice. On the second occasion, I came across the account of the Night Journey (Mi'raj) of the Master of Prophets. He wrote that understanding nearly twenty or more sciences is a prerequisite to comprehend the Mi'raj. It appeared that if one does not correctly understand these sciences, one would fail to comprehend this supreme and exalted event. Among the sciences, he mentioned philosophy, chemistry, and alchemy, considering the understanding of these fleeting and deprecated sciences a precondition for understanding the everlasting, sacred sciences.