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All the stations are its stations, and during sleep it has not had and does not have attachment to anything external; it is settled and at rest in its own station. All affairs, through manifest and evident causes and through the causes of the stations of journeying, perception, and vision, become various. Consider in sight: it observes all existing things—earth and heaven, trees and rivers and mountains—all of them it beholds, yet by a slight cause it is deprived of all. Exalted is He above having created causes, and exalted is He above having attached affairs to them. Everything among things is a door to knowing Him.
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