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حاملان امانت احديّه که در عوالم ملکيّه بحکم جديد و امر بديع ظاهر ميشوند چون اين اطيار عرش باقی از سماء مشيّت الهی نازل ميگردند و جميع بر امر مبرم ربّانی قيام ميفرمايند لهذا حکم يک نفس و يک ذات را دارند چه جميع از کأس محبّت الهی شاربند و از اثمار شجره توحيد مرزوق و اين مظاهر حق را دو مقام مقرّر است يکی مقام صرف تجريد و جوهر تفريد و در اين مقام اگر کلّ را بيک اسم و رسم موسوم و موصوف نمائی بأسی نيست چنانچه ميفرمايد:
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